فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَ
Easy-read (simplified)falanas'alanna lladheena ursila ilayhim walanas'alanna l-mursaleen
DIN 31635falanasʾalanna llaḏīna ʾursila ʾilayhim walanasʾalanna l-mursalīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We will question those to whom messengers were sent, and We will question the messengers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But we will of a surety question those to whom the prophets were sent
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Surely, therefore, will we call those to account, to whom an Apostle hath been sent, and of the sent ones themselves will we certainly demand a reckoning
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We will surely call those to an account, unto whom a prophet hath been sent; and We will also call those to account who have been sent unto them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne, patjetër, do t'i marrim në pyetje ata të cilëve u janë dërguar të dërguarit dhe sigurisht do t'i pyesim edhe vetë të dërguarit.
অতঃপর আমি (কিয়ামতের দিন) অবশ্যই যাদের কাছে রাসূল পাঠানো হয়েছিল তাদেরকে জিজ্ঞেস করব(১) এবং অবশ্যই রাসূলগণকেও জিজ্ঞেস করব।(২)
I sigurno ćemo pitati one kojima smo poslanike slali, a pitat ćemo, doista, i poslanike,
I sigurno ćemo pitati one kojima smo poslanike slali, a pitat ćemo, doista, i poslanike,
Wollahi ma min Laɓditoyo ɓeen ɓe (Min) Nulnoo e muen, Ma Min Laɓnditoyo kadi Nulaaɓe ɓe.
და აუცილებლად ვკითხავთ მათ, ვისთანაც გაგზავნილნი იყვნენ (ალლაჰის მოციქულები), და აუცილებლად ვკითხავთ გაგზავნილებს [მოციქულებსაც].
So werden Wir ganz gewiss diejenigen, zu denen Gesandte gesandt worden sind, fragen, und Wir werden ganz gewiss die Gesandten fragen.
Πράγματι, θα ρωτήσουμε (την Ημέρα της Κρίσεως) εκείνους (τους λαούς) στους οποίους στάλθηκαν οι Αγγελιαφόροι (για το τι απάντησαν στους Αγγελιαφόρους τους), και πράγματι, θα ρωτήσουμε και τους ίδιους τους Αγγελιαφόρους (για το τι τους απάντησαν οι λαοί τους).
तो निश्चय हम उन लोगों से अवश्य पूछेंगे, जिनके पास रसूल भेजे गए तथा निश्चय हम रसूलों से (भी) ज़रूर[3] पूछेंगे।
Senza dubbio interrogheremo quelli a cui fu inviato, e interrogheremo i Messaggeri.
6. Tada tikrai, Mes apklausime tuos (žmones), kuriems tai (Knyga) buvo siųsta ir tikrai, Mes apklausime Pasiuntinius.
Dhugumatti, isaan (ergamaan) gara isaaniitti ergame (ummata) ni gaafanna; ergamtootas ni gaafanna.
Мы непременно спросим тех, к которым было послано, и непременно спросим [и самих] посланцев.
И сигурно ћемо питати оне којима смо слали посланике, а питаћемо, заиста, и посланике,
Na hakika tutawauliza wale waliotumiwa Ujumbe, na pia hakika tutawauliza hao Wajumbe.
Vi ska sannerligen utfråga de som fick ta emot budskapet, och vi ska sannerligen utfråga sändebuden.
Andolsun ki, kendilerine peygamber gönderilenleri de, peygamberleri de elbette sorgulayacağız.
پھر ہم ان لوگوں سے ضرور پوچھیں گے جن کے پاس پیغمبر بھیجے گئے تھے اور ہم پیغمبروں سے ضرور پوچھیں گے۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَ
Easy-read (simplified)wakam min qaryatin ahlaknaahaa fajaa'ahaa ba'sunaa bayaatan aw hum qaa'iloon
DIN 31635wakam min qaryatin ʾahlaknāhā faǧāʾahā baʾsunā bayātan ʾaw hum qāʾilūna
How many a town have We destroyed? Our might came upon them by night, or while they were napping.
How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them
Yet how many a town have we destroyed, and our violence came upon it by night, or while they slept at noon; and their cry, when our violence came upon them
How many cities have we destroyed! By night, or while they were in their midday slumber, did our wrath reach them
How many cities have We destroyed; which our vengeance overtook by night, or while they were reposing themselves at noon-day
فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓا۟ إِنَّا كُنَّا ظَٰلِمِينَ
Easy-read (simplified)famaa kaana da'waahum idh jaa'ahum ba'sunaa illaa an qaaloo innaa kunnaa zaalimeen
DIN 31635famā kāna daʿwāhum ʾiḏ ǧāʾahum baʾsunā ʾillā ʾan qālū ʾinnā kunnā ẓālimīna
The translators word this verse differently
When Our might came upon them, their only cry was, "We were indeed wrongdoers."
No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers
was only to say, 'Verily, we were unjust
And what was their cry when our wrath reached them, but to say, "Verily, we have been impious
And their supplication, when our punishment came upon them, was no other than that they said, verily we have been unjust
7:6 — the verse above
فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَآئِبِينَ
Easy-read (simplified)falanaqussanna 'alayhim bi'ilmin wamaa kunnaa ghaa'ibeen
DIN 31635falanaquṣṣanna ʿalayhim biʿilmin wamā kunnā ġāʾibīna
We will narrate to them with knowledge, for We were never absent.
Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass)
and we will narrate to them with knowledge, for we were not absent
And with knowledge will we tell them of their deeds, for we were not absent from them
And We will declare their actions unto them with knowledge; for We are not absent from them
وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read (simplified)wal-waznu yawma'idhin l-haqqu faman thaqulat mawaazeenuhu fa'oolaa'ika humu l-muflihoon
DIN 31635wal-waznu yawmaʾiḏin l-ḥaqqu faman ṯaqulat mawāzīnuhu faʾūlāʾika humu l-mufliḥūna
The scales on that Day will be just. Those whose weights are heavy-it is they who are the successful.
The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful
The balance on that day is true, and whosesoever scales are heavy, they are prosperous
The weighing on that day, with justice! and they whose balances shall be heavy, these are they who shall be happy
The weighing of mens actions on that day shall be just; and they whose balances laden with their good works shall be heavy, are those who shall be happy
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ الْمُرْسَلِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/