Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
He said, "Condemnation and wrath have befallen you from your Lord. Are you arguing with me over names, which you and your ancestorsinvented, for which God sent down no authority? Just wait; I am waiting with you."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He said: Terror and wrath from your Lord have alreadyfallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
He said, 'There shall fall upon you from your Lord horror and wrath; do ye wrangle with me about names, which ye and your fathers have named yourselves, for which God sent down no power; wait then expectant, and I with you will wait expectant too
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
He said, "Vengeance and wrath shall suddenly light on you from your Lord. Do ye dispute with me about names that you and your fathers have given your idols, and for which God hath sent you down no warranty? Wait ye then, and I too will wait with you
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Hudanswered, now shall there suddenly fall upon you from your Lord vengeance and indignation. Will ye dispute with me concerning the names which ye have named, and your fathers; as to which God hath not revealed unto you any authority? Do ye wait therefore, and I will be one of those who wait with you
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai tha: "Tashmë, mbi ju ka rënë dënimi dhe zemërimi i Zotit tuaj. A po grindeni me mua për emra (idhujsh) të cilët ua keni vënë vetë ju dhe etërit tuaj, gjë për të cilën nuk ju ka sjellë Allahu kurrfarë dëshmie? Pritni pra, se edhe unë jam duke pritur me ju."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সে বললো: ‘নিশ্চয় তোমাদের ওপর তোমাদের রবের পক্ষ থেকে শাস্তি ও ক্রোধ নির্ধারিত হয়েই আছে। তোমরা কি আমার সাথে এমন নামসমূহের ব্যাপারে বিবাদ করছ, তোমরা যেগুলোকে নামকরণ করেছো, যার ব্যাপারে আল্লাহ কোন প্রমাণ নাযিল করেননি? সুতরাং তোমরা অপেক্ষা করো। আমিও তোমাদের সাথে অপেক্ষা করছি।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
"Već vas je snašla kazna i gnjev Gospodara vašeg!", govorio je on. "Zar sa mnom da se prepirete o imenima nekakvim kojima ste ih vi i preci vaši nazvali, a o kojima Allah nikakav dokaz nije objavio? Zato čekajte, i ja ću s vama sigurno čekati!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
"Već vas je snašla kazna i gnjev Gospodara vašeg!" govorio je on. "Zar sa mnom da se prepirete o imenima nekakvim kojima ste ih vi i predci vaši nazvali, a o kojima Allah nikakav dokaz nije objavio? Zato čekajte, i ja ću s vama sigurno čekati!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O maaki : "Gooŋɗii yanii e mon immorde ka Joomi mon soɓe (lepte) e tikkere. E on mbeeñdat e am fii inɗe ɗe innuɗon onon e baabiraaɓe mo'on, Alla Jippinaali fii majje hujja?! padee! min, won dude e mo'on, ko mi jeyaaɗo e fatɓe ɓen".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
(ჰუდმა) თქვა: «უკვე დაგეცათ თქვენზე თქვენი უფლისგან სასჯელი და რისხვა. ნუთუ მეკამათებით სახელებზე [ღვთაებების სახელებზე], რომლებიც თქვენ და თქვენმა მამებმა დაარქვით? ალლაჰს არ ჩამოუგზავნია მათთან დაკავშირებით არანაირი მტკიცებულება, რომელიც მიუთითებდა, რომ კერპები იმსახურებენ თაყვანისცემას. მაშ, დაელოდეთ, და ჭეშმარიტად, მეც თქვენთან ერთად ვიქნები მომლოდინეთაგანი[1]».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er sagte: „Ein(e) gräuel(nde Strafe) und Zorn von eurem Herrn überfallen euch nunmehr. Wollt ihr denn mit mir über Namen streiten, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung offenbart hat? So wartet ab! Wahrlich, ich gehöre mit euch zu den Abwartenden.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπε (ο Χουντ): «Πράγματι, τώρα αξίζετε να πέσει πάνω σας η τιμωρία και η οργή από τον Κύριό σας (οι οποίες οπωσδήποτε θα πέσουν σε σας). Διαφωνείτε μαζί μου σχετικά με απλά ονόματα (των ειδώλων) που έχετε επινοήσει εσείς και οι πρόγονοί σας, και για τα οποία (ονόματα) ο Αλλάχ δεν έχει στείλει καμία απόδειξη (ούτε εξουσία ότι θα πρέπει να λατρεύονται μαζί με τον Αλλάχ); Περιμένετε, λοιπόν (την τιμωρία). Περιμένω κι εγώ μαζί σας.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उसने कहा : निश्चय तुमपर तुम्हारे पालनहार की ओर से यातना और प्रकोप आ पड़ा है। क्या तुम मुझसे उन नामों के विषय में झगड़ते हो, जो तुमने तथा तुम्हारे बाप-दादा ने रख लिए हैं, जिनका अल्लाह ने कोई प्रमाण नहीं उतारा है? तो तुम प्रतीक्षा करो, निःसंदेह मैं भी तुम्हारे साथ प्रतीक्षा करने वालों में से हूँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse: «È stata fatta scendere su di voi, da parte del vostro Dio, punizione e ira! Osate discutere con me sui nomi inventati da voi stessi e i vostri padri, sui quali Allāh non ha fatto scendere nessuna autorità! Aspettate, in verità io sono con voi tra quelli che aspettano!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
71. (Hudas) tarė: „Kančia ir rūstybė jau užklupo jus iš jūsų Viešpaties. Ar jūs ginčijatės su manimi dėl vardų, kuriais jūs vadinote - jūs ir jūsų tėvai – be leidimo iš Allaho? Tada palaukite, aš esu su jumis tarp tų, kurie laukia.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
nijedhe "Dhugumatti, adabniifi dallansuun Gooftaa keessan irraa isin irratti bu’eera, Sila isin maqaalee (taabotoolee) keessatti na mormituu kan isiniifi abbootiin keessan ishee moggaaftan, kan Rabbiin isheedhaan ragaa hin buusin? Eegaa; ani isin wajjin warra eegan irraayii".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он сказал: «Уже постигли вас скверна и гнев от вашего Господа. Неужели вы спорите со мной об именах, которыми вы и ваши отцы их нарекли, для которых Аллах не ниспослал никакого доказательства? Так ждите же. Воистину, я вместе с вами — из числа ожидающих».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
„Већ вас је снашла казна и гнев вашег Господара!“ Говорио је он. „Зар са мном да се препирете о некаквим називима којима сте их ви и преци ваши назвали, а о којима Аллах никакав доказ није објавио? Зато чекајте, и ја ћу са вама сигурно да чекам!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema: Bila ya shaka adhabu na ghadhabu zimekwishakuwaangukia kutoka kwa Mola wenu Mlezi. Mnabishana nami kwa sababu ya majina tu mliyoyaita nyinyi na baba zenu ambayo kwayo Mwenyezi Mungu hakuteremsha uthibitisho? Basi ngojeni, mimi pia ni pamoja nanyi katika wanaongoja.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han sa: ”Er Herres straff och vrede har redan fallit över er! Tvistar ni med mig om namn som ni och era förfäder hittat på, utan att Gud gett er någon befogenhet till det? Vänta då! Jag väntar med er.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Dedi ki: “Gerçekten Rabbinizden size bir azap ve gazap gelecektir. Yüce Allah’ın haklarında hiçbir delil indirmediği, kendinizin ve atalarınızın taktığı (ilâh diye adlandırdığınız) bir takım adlar hakkında mı benimle tartışıyorsunuz? Artık (azabı) bekleyin. Şüphesiz ben de sizinle birlikte (onu) bekleyenlerdenim.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
انہوں نے فرمایا کہ بس اب تم پر اللہ کی طرف سے عذاب[1] اور غضب آیا ہی چاہتا ہے کیا تم مجھ سے ایسے ناموں کے باب میں جھگڑتے ہو[2] جن کو تم نے اور تمہارے باپ دادوں نے ٹھہرالیا ہے؟ ان کے معبود ہونے کی اللہ نے کوئی دلیل نہیں بھیجی۔ سو تم منتظر رہو میں بھی تمہارے ساتھ انتظار کر رہا ہوں۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)awa'ajibtum an jaa'akum dhikrun min rabbikum 'alaa rajulin minkum liyundhirakum wadhkuroo idh ja'alakum khulafaa'a min ba'di qawmi noohin wazaadakum fee l-khalqi bastatan fadhkuroo aalaa'a llaahi la'allakum tuflihoon
DIN 31635ʾawaʿaǧibtum ʾan ǧāʾakum ḏikrun min rabbikum ʿalā raǧulin minkum liyunḏirakum waḏkurū ʾiḏ ǧaʿalakum ḫulafāʾa min baʿdi qawmi nūḥin wazādakum fī l-ḫalqi basṭatan faḏkurū ʾālāʾa llāhi laʿallakum tufliḥūna
Talal Itani2012 "Are you surprised that a reminder has come to you from your Lord, through a man from among you, to warn you? Remember how He made you successors after the people of Noah, and increased you greatly in stature. And remember God's blessings, so that you may prosper."
Mohammed Marmaduke William Pickthall1930 Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful
Edward Henry Palmer1880 What! do ye then wonder that there comes to you a reminder from your Lord by a man from amongst yourselves, to warn you? remember when He made you vicegerents after Noah's people and increased you in length of stature; remember, then, the benefits of God,- haply ye may prosper
John Medows Rodwell1861 Marvel ye that a warning hath come to you from your Lord through one of yourselves that He may warn you? Remember how he hath made you the successors of the people of Noah, and increased you in tallness of stature. Remember then the favours of God, that it may haply be well with you
George Sale1734 Do ye wonder that an admonition hath come unto you from your Lord, by a man from among you, that he may warn you? Call to mind how He hath appointed you successors unto the people of Noah, and hath added unto you in stature largely. Remember the benefits of God, that ye may prosper
Easy-read (simplified)qaaloo aji'tanaa lina'buda llaaha wahdahu wanadhara maa kaana ya'budu aabaa'unaa fa'tinaa bimaa ta'idunaa in kunta mina s-saadiqeen
DIN 31635qālū ʾaǧiʾtanā linaʿbuda llāha waḥdahu wanaḏara mā kāna yaʿbudu ʾābāʾunā faʾtinā bimā taʿidunā ʾin kunta mina ṣ-ṣādiqīna
Talal Itani2012 They said, "Did you come to us to make us worship God alone, and abandon what our ancestors used to worship? Then bring us what you threaten us with, if you are truthful."
Mohammed Marmaduke William Pickthall1930 They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful
Edward Henry Palmer1880 They said, 'Hast thou come to us that we may worship God alone, and leave what our fathers used to worship? then bring us what thou dost threaten us with, if thou art of those who tell the truth
John Medows Rodwell1861 They said, "Art thou come to us in order that we may worship one God alone, and leave what our fathers worshipped? Then bring that upon us with which thou threatenest us, if thou be a man of truth
George Sale1734 They said, art thou come unto us, that we should worship God alone, and leave the deities which our fathers worshipped? Now bring down that judgement upon us, with which thou threatenest us, if thou speakest truth
Talal Itani2012 So We saved him and those with him, by mercy from Us, and We cut off the roots of those who rejected Our revelations and were not believers.
Mohammed Marmaduke William Pickthall1930 And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers
Edward Henry Palmer1880 But we rescued him and those with him, by mercy from ourselves, and we cut off the hindermost parts of those who said our signs were lies and who were not believers
John Medows Rodwell1861 And we delivered him, and those who were on his side, by our mercy, and we cut off, to the last man, those who had treated our signs as lies, and who were not believers
George Sale1734 And We delivered him, and them who believed with him, by our mercy; and We cut off the uttermost part of those who charged our signs with falsehood, and were not believers
Easy-read (simplified)wa'ilaa thamooda akhaahum saalihan qaala yaa qawmi 'budoo llaaha maa lakum min ilaahin ghayruhu qad jaa'atkum bayyinatun min rabbikum haadhihi naaqatu llaahi lakum aayatan fadharoohaa ta'kul fee ardi llaahi walaa tamassoohaa bisoo'in faya'khudhakum 'adhaabun aleem
DIN 31635waʾilā ṯamūda ʾaḫāhum ṣāliḥan qāla yā qawmi ʿbudū llāha mā lakum min ʾilāhin ġayruhu qad ǧāʾatkum bayyinatun min rabbikum hāḏihi nāqatu llāhi lakum ʾāyatan faḏarūhā taʾkul fī ʾarḍi llāhi walā tamassūhā bisūʾin fayaʾḫuḏakum ʿaḏābun ʾalīmun
Talal Itani2012 And to Thamood, their brother Saleh. He said, "O my people! Worship God; you have no god other than Him. Clarification has come to you from your Lord. This she-camel of God is a sign for you. So leave her to graze on God's earth, and do her no harm, lest a painful penalty seizes you."
Mohammed Marmaduke William Pickthall1930 And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you
Edward Henry Palmer1880 Unto Thamud (we sent) their brother Zalih, who said, 'O my people! worship God; ye have no god but Him: there has come to you a manifest sign from your Lord. This she-camel of God's is a sign for you; leave her then to eat in the land of God, and touch her not with evil, or there will overtake you grievous woe
John Medows Rodwell1861 And to Themoud we sent their brother Saleh. He said, O my people! worship God: ye have no other god than Him: now hath a clear proof of my mission come to you from your Lord, this she-camel of God being a sign to you: therefore let her go at large to pasture on God's earth: and touch her not to harm her, lest a grievous chastisement seize you
George Sale1734 And unto the tribe of Thamud We sent their brother Saleh. He said O my people, worship God: Ye have no God besides Him. Now hath a manifest proof come unto you from your Lord. This she-camel of God is a sign unto you: Therefore dismiss her freely, that she may feed in God's earth; and do her no hurt, lest a painful punishment seize you
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.77
Mohammed Marmaduke William Pickthall · George Sale0.72
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Edward Henry Palmer · George Sale0.66
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.64
John Medows Rodwell · George Sale0.64
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.64
Talal Itani · John Medows Rodwell0.59
Talal Itani · Edward Henry Palmer0.58
Edward Henry Palmer · John Medows Rodwell0.40
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.