ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَانُوا۟ هُمُ ٱلْخَٰسِرِينَ
Easy-read (simplified)alladheena kadhdhaboo shu'ayban ka'an lam yaghnaw feehaa lladheena kadhdhaboo shu'ayban kaanoo humu l-khaasireen
DIN 31635allaḏīna kaḏḏabū šuʿayban kaʾan lam yaġnaw fīhā llaḏīna kaḏḏabū šuʿayban kānū humu l-ḫāsirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who rejected Shuaib-as if they never prospered therein. Those who rejected Shuaib-it was they who were the losers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those who called Shohaib a liar, (were) as though they had not dwelt therein! - Those who called Shohaib a liar, they were the losers then
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those who had treated Shoaib as an impostor, became as though they had never dwelt in them: they who treated Shoaib as an impostor, were they that perished
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those who accused Shu'aib of lying became as if they had never dwelt therein. Those who accused Shu'aib of lying -- it was they who were the losers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata që e quajtën gënjeshtar Shuajbin u bënë sikurse të mos kishin jetuar kurrë në atë vend. Ata që e quajtën gënjeshtar Shuajbin, mu ata ishin të humburit.
শু'আইবকে যারা মিথ্যাবাদী বলেছিল, ‘মনে হলো তারা যেন কখনো সেখানে বসবাসই করেনি। যারা শু'আইবকে মিথ্যাবাদী বলেছিল, তারাই ক্ষতিগ্রস্ত হয়েছিল।
Oni koji su smatrali Šuajba lašcem – kao da nikad nisu u njoj ni bili; oni koji su smatrali Šuajba lašcem, oni su baš gubitnici bili.
Oni koji su smatrali Šuajba lašcem – kao da nikad nisu u njoj ni bili; oni koji su smatrali Šuajba lašcem, oni su baš gubitnici bili.
Ɓeen yeddnnunooɓe Su'aybu, (ɓe kalkorino) wa si ɓe meeɗaa wuurude e ngon [hoɗo]. Ɓeen yeddunooɓe Su'aybu, ɓe laatino kamɓe woni hayruɓe ɓen.
ისინი, რომლებმაც უარყვეს შუ'აიბი [უარი თქვეს მის მოციქულად აღიარებაზე], თითქოს იქ არც უცხოვრიათ! ისინი, რომლებმაც უარყვეს შუ'აიბი, — სწორედ ისინი აღმოჩნდნენ ზარალში!
Diejenigen, die Schu'ayb der Lüge bezichtigten, waren, als hätten sie (überhaupt) nicht darin gewohnt. Diejenigen, die Schu'ayb der Lüge bezichtigten, waren (sodann) selbst die Verlierer.
Εκείνοι που διέψευδαν τον Σου‘άιμπ έγιναν σαν να μην είχαν κατοικήσει εκεί ποτέ. Στ' αλήθεια, εκείνοι που διέψευδαν τον Σου‘άιμπ ήταν οι χαμένοι.
जिन लोगों ने शुऐब को झुठलाया (वे ऐसे हो गए कि) मानो कभी वे उन (घरों) में बसे ही न थे। जिन लोगों ने शुऐब को झुठलाया, वही लोग घाटा उठाने वाले थे।
Quelli che smentirono Shuayb, fu come se non vi avessero mai abitato ﴾nel benessere﴿. Quelli che smentirono Shuayb, furono loro i perdenti.
92. Tie, kurie neigė Šuaibą, tapo lyg niekada ten nebūtų gyvenę (savo namuose). Neigusieji Šuaibą – jie buvo pralaimėjusieji.
Warri Shu’aybiin kijibsiisan akka waan ishee keessa hin turree ta’an, Warri Shu’aybiin kijibsiisan isaan hoongawoo ta’an.
— те, которые сочли Шуа‘йба лжецом, словно и не жили там. Те, которые сочли Шу‘айба лжецом — именно они и были потерпевшими убыток.
Они који су сматрали Јофора лажовом, као да никад нису у њој ни били; они који су сматрали Јофора лажовом, они су били прави губитници.
Wale waliomkadhibisha Shu'aib ni kama kwamba hawakuishi humo. Wale waliomkadhibisha Shu'aib walikuwa ndio waliohasiri.
De som vägrade tro Shuʿayb – det var som om de aldrig bott där. Ja, de som vägrade tro på Shuʿayb, det var de som förlorade.
Şuayb’ı yalanlayanlar sanki orada hiç yaşamamışlardı. Şuayb’ı yalanlayanlar var ya, asıl ziyana uğrayanlar onlar oldu.
جنہوں نے شعیب (علیہ السلام) کی تکذیب کی تھی ان کی یہ حالت ہوگئی جیسے ان گھروں میں کبھی بسے ہی نہ تھے[1] ۔ جنہوں نے شعیب (علیہ السلام) کی تکذیب کی تھی وہی خسارے میں پڑ گئے۔[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَٰسِرُونَ
Easy-read (simplified)waqaala l-mala'u lladheena kafaroo min qawmihi la'ini taba'tum shu'ayban innakum idhan lakhaasiroon
DIN 31635waqāla l-malaʾu llaḏīna kafarū min qawmihi laʾini tabaʿtum šuʿayban ʾinnakum ʾiḏan laḫāsirūna
The elite of his people who disbelieved said, "If you follow Shuaib, you will be losers."
But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers
And the chiefs of those who disbelieved amongst his people said, 'If ye follow Shohaib, verily, ye shall be the losers
And the chiefs of his people who believed not, said, "If ye follow Shoaib, ye shall then surely perish
And the chief men of his people, who disbelieved, said, 'If you follow Shu'aib, you shall then certainly be of the losers
فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
Easy-read (simplified)fa'akhadhathumu r-rajfatu fa'asbahoo fee daarihim jaathimeen
DIN 31635faʾaḫaḏathumu r-raǧfatu faʾaṣbaḥū fī dārihim ǧāṯimīna
The translators word this verse differently
Thereupon, the quake struck them; and they became lifeless bodies in their homes.
So the earthquake seized them and morning found them prostrate in their dwelling-place
then there took them the earthquake, and in the morning they lay in their dwellings prone
An earthquake therefore surprised them, and they were found in the morning dead on their faces, in their dwellings
So the earthquake seized them and in their homes they lay prostrate upon the ground
7:92 — the verse above
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَٰلَٰتِ رَبِّى وَنَصَحْتُ لَكُمْ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍ كَٰفِرِينَ
Easy-read (simplified)fatawallaa 'anhum waqaala yaa qawmi laqad ablaghtukum risaalaati rabbee wanasahtu lakum fakayfa aasaa 'alaa qawmin kaafireen
DIN 31635fatawallā ʿanhum waqāla yā qawmi laqad ʾablaġtukum risālāti rabbī wanaṣaḥtu lakum fakayfa ʾāsā ʿalā qawmin kāfirīna
So he turned away from them, and said, "O my people, I have delivered to you the messages of my Lord, and I have advised you, so why should I grieve over a disbelieving people?"
So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)
And he turned away from them and said, 'O my people! I preached to you the messages of my Lord, and I gave you good advice; how should I be vexed for a people who do misbelieve
So he turned away from them and said, O my people! I proclaimed to you the messages of my Lord, and I counselled you aright; but how should I be grieved for a people who do not believe
Then he turned away from them and said, 'O my people, indeed I delivered to you the messages of my Lord and gave you sincere counsel, How then should I sorrow for a disbelieving people
وَمَآ أَرْسَلْنَا فِى قَرْيَةٍ مِّن نَّبِىٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ
Easy-read (simplified)wamaa arsalnaa fee qaryatin min nabiyyin illaa akhadhnaa ahlahaa bil-ba'saa'i wad-darraa'i la'allahum yaddarra'oon
DIN 31635wamā ʾarsalnā fī qaryatin min nabiyyin ʾillā ʾaḫaḏnā ʾahlahā bil-baʾsāʾi waḍ-ḍarrāʾi laʿallahum yaḍḍarraʿūna
We did not send any prophet to any town but We afflicted its people with misery and adversity, so that they may humble themselves.
And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble
We have not sent unto a city any prophet except we overtook the people thereof with trouble and distress, that haply they might humble themselves
Nor did we ever send a prophet to any city without afflicting its people with adversity and trouble, that haply they might humble them
And never did We send a Prophet to any town but We did seize its people with adversity and suffering, that they might humble themselves
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/