Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
We did not send any prophet to any town but We afflicted its people with misery and adversity, so that they may humble themselves.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
We have not sent unto a city any prophet except we overtook the people thereof with trouble and distress, that haply they might humble themselves
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And never did We send a Prophet to any town but We did seize its people with adversity and suffering, that they might humble themselves
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Sa herë që kemi çuar të dërguar në ndonjë vendbanim, i kemi dënuar me skamje e sëmundje, që të përulen.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আমি যে জনপদেই নবী প্রেরণ করেছি, এর অধিবাসীকে আমি অর্থসংকট ও দুঃখ-কষ্ট দ্বারা পাকড়াও করেছি, যেন তারা অনুনয় বিনয় করে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I Mi nijednog vjerovjesnika u neko naselje nismo poslali, a da stanovnike njegove bolešću i neimaštinom nismo kaznili da bi se pokajnički molili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I Mi nijednog vjerovjesnika u neko naselje nismo poslali, a da stanovnike njegove bolešću i neimaštinom nismo kaznili da bi se pokajnički molili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Men nulaali e saare hay e Annbaajo, si wanaa minn nanngirii yimɓe mayre ɓeen saɗteende e lorra mbelejo'o, ɓe yankinoto.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და რომელ დასახლებაშიც არ უნდა გაგვეგზავნა მოციქული, ჩვენ (აუცილებლად) ვამყოფებდით მის მცხოვრებლებს გაჭირვებაში და უბედურებაში [დაავადებაში], რათა ისინი გამხდარიყვნენ თავმდაბალნი [მიბრუნებულიყვნენ ალლაჰისკენ და ჭეშმარიტებისკენ]!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und Wir haben in keine Ortschaft Propheten gesandt, außer dass Wir über ihre Bewohner Not und Leid hätten kommen lassen, auf dass sie in Unterwürfigkeit flehen mögen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, δε στείλαμε κανέναν προφήτη σε καμία κωμόπολη, παρά να έχουμε πλήξει (εκείνους που τον διέψευσαν από) τους κατοίκους της με φτώχεια και ασθένειες, μήπως και επικαλεστούν (τον Αλλάχ) με ταπεινοφροσύνη και υποταγή (και να εγκαταλείψουν την απιστία και την αλαζονεία τους).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा हमने जिस बस्ती में भी कोई नबी भेजा, तो उसके वासियों को तंगी और कष्ट से ग्रस्त कर दिया ताकि वे गिड़गिड़ाएँ।[37]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E non inviammo a una città un Profeta senza averla poi colpita con la povertà e la malattia, affinché si sottomettessero e si arrendessero.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
94. Ir Mes nesiuntėme Pranašo į jokį miestą (ir jie neigė jį), kurio žmonių Mes neapėmėme didžiulio skurdo (arba turto praradimo) ir sveikatos praradimo kančia (ir nelaimėmis), kad jie nusižemintų (ir atgailautų Allahui).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Nuti gara magaalaa takkaa nabiyyii kamuu erginee (yoo ummanni sun ajaja isaa fudhachuu didan), jiraattota ishee hiyyummaafi dhibeen isaan qabnu malee hin hafne akka isaan gadi of qabaniif jecha,.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Мы не посылали ни в одно селение пророка, не подвергнув его жителей лишениям и бедам, — быть может, они смиренно взмолятся.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И Ми ниједног веровесника у неко насеље нисмо послали, а да његове становнике болешћу и неимаштином нисмо казнили да би се искрено покајали.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na hatukumtuma katika mji wowote Nabii yeyote isipokuwa tuliwachukua wakazi wake kwa umaskini na maradhi ili wanyenyekee.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vi har aldrig sänt en profet till ett samhälle utan att låta dess invånare uppleva lidande och motgång för att de skulle ödmjuka sig.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Biz, hangi memlekete bir peygamber gönderdiysek, yalvarıp yakarsınlar diye mutlaka oranın halkını yoksulluk ve darlığa uğratmışızdır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور ہم نے کسی بستی میں کوئی نبی نہیں بھیجا کہ وہاں کے رہنے والوں کو ہم نے سختی اور تکلیف میں نہ پکڑا ہو، تاکہ وه گڑ گڑائیں۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Those who rejected Shuaib-as if they never prospered therein. Those who rejected Shuaib-it was they who were the losers.
Mohammed Marmaduke William Pickthall1930 Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers
Edward Henry Palmer1880 Those who called Shohaib a liar, (were) as though they had not dwelt therein! - Those who called Shohaib a liar, they were the losers then
John Medows Rodwell1861 Those who had treated Shoaib as an impostor, became as though they had never dwelt in them: they who treated Shoaib as an impostor, were they that perished
George Sale1734 Those who accused Shu'aib of lying became as if they had never dwelt therein. Those who accused Shu'aib of lying -- it was they who were the losers
Talal Itani2012 So he turned away from them, and said, "O my people, I have delivered to you the messages of my Lord, and I have advised you, so why should I grieve over a disbelieving people?"
Mohammed Marmaduke William Pickthall1930 So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)
Edward Henry Palmer1880 And he turned away from them and said, 'O my people! I preached to you the messages of my Lord, and I gave you good advice; how should I be vexed for a people who do misbelieve
John Medows Rodwell1861 So he turned away from them and said, O my people! I proclaimed to you the messages of my Lord, and I counselled you aright; but how should I be grieved for a people who do not believe
George Sale1734 Then he turned away from them and said, 'O my people, indeed I delivered to you the messages of my Lord and gave you sincere counsel, How then should I sorrow for a disbelieving people
Easy-read (simplified)thumma baddalnaa makaana s-sayyi'ati l-hasanata hattaa 'afaw waqaaloo qad massa aabaa'anaa d-darraa'u was-sarraa'u fa'akhadhnaahum baghtatan wahum laa yash'uroon
DIN 31635ṯumma baddalnā makāna s-sayyiʾati l-ḥasanata ḥattā ʿafaw waqālū qad massa ʾābāʾanā ḍ-ḍarrāʾu was-sarrāʾu faʾaḫaḏnāhum baġtatan wahum lā yašʿurūna
The translators word this verse differently
Talal Itani2012 Then We substituted prosperity in place of hardship. Until they increased in number, and said, "Adversity and prosperity has touched our ancestors." Then We seized them suddenly, while they were unaware.
Mohammed Marmaduke William Pickthall1930 Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not
Edward Henry Palmer1880 and then did we give them, in exchange for evil, good, until they increased and said, 'Distress and joy both touched our fathers;' then we overtook them suddenly ere they could perceive
John Medows Rodwell1861 Then changed we their ill for good, until they waxed wealthy, and said, "Of old did troubles and blessings befall our fathers:" therefore did we seize upon them suddenly when they were unaware
George Sale1734 The We changed their evil condition to good until they grew in affluence and numbers and said, 'Suffering and happiness betided our fathers also, what if they befell us.' Then We seized them suddenly, while they perceive not
Easy-read (simplified)walaw anna ahla l-quraa aamanoo waattaqaw lafatahnaa 'alayhim barakaatin mina s-samaa'i wal-'ardi walaakin kadhdhaboo fa'akhadhnaahum bimaa kaanoo yaksiboon
DIN 31635walaw ʾanna ʾahla l-qurā ʾāmanū wāttaqaw lafataḥnā ʿalayhim barakātin mina s-samāʾi wal-ʾarḍi walākin kaḏḏabū faʾaḫaḏnāhum bimā kānū yaksibūna
Talal Itani2012 Had the people of the towns believed and turned righteous, We would have opened for them the blessings of the heaven and the earth; but they rejected the truth, so We seized them by what they were doing.
Mohammed Marmaduke William Pickthall1930 And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn
Edward Henry Palmer1880 Had the people of the town but believed and feared, we would have opened up for them blessings from the heavens and from the earth; but they said it was a lie, so we overtook them for that which they had earned
John Medows Rodwell1861 But if that the people of these cities had believed and feared us, we would surely have laid open to them blessings out of the Heaven and the Earth: but they treated our signs as lies, and we took vengeance on them for their deeds
George Sale1734 And if the people of those towns had believed and been righteous, We would have surely opened for them blessings from heaven and earth; but they disbelieved, so We seized them because of that which they earned
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.69
Edward Henry Palmer · George Sale0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.65
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Edward Henry Palmer · John Medows Rodwell0.59
Mohammed Marmaduke William Pickthall · George Sale0.58
Talal Itani · John Medows Rodwell0.56
John Medows Rodwell · George Sale0.47
Talal Itani · George Sale0.37
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.