أَفَأَمِنُوا۟ مَكْرَ ٱللَّهِ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَ
Easy-read (simplified)afa'aminoo makra llaahi falaa ya'manu makra llaahi illaa l-qawmu l-khaasiroon
DIN 31635ʾafaʾaminū makra llāhi falā yaʾmanu makra llāhi ʾillā l-qawmu l-ḫāsirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Do they feel safe from God's plan? None feel safe from God's plan except the losing people.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
were they secure from the craft of God? none feel secure from the craft of God except a people that shall lose
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Did they, therefore, deem themselves secure from the deep counsel of God? But none deem themselves secure from the deep counsel of God, save those who perish
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Are they then secure from the design of God? And none feels secure from the design of God save the people who are destined to perish
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A ndihen të sigurt nga kurthi i Allahut?! Askush s'mund të ndihet i sigurt nga kurthi i Allahut, përveç njerëzve të humbur.
তারা কি আল্লাহর কৌশল ও পরিকল্পনা থেকেও নিরাপদ হয়ে গেছে? বস্তুত ক্ষতিগ্রস্ত সম্প্রদায় ছাড়া আল্লাহর কৌশল থেকে কেউ নিজেকে নিরাপদ ভাবতে পারে না।
Zar oni misle da su sigurni od Allahovog lukavstva? Da su sigurni od Allahovog lukavstva misli samo narod gubitnički.
Zar oni misle da su sigurni od Allahovog lukavstva? Da su sigurni od Allahovog lukavstva misli samo narod gubitnički.
E ɓe kooli pewje Alla ɗeen? Hoolotaako pewje Alla ɗeen si wanaa yimɓe hayruɓe ɓeen.
ნუთუ ისინი თავს დაცულად მიიჩნევდნენ ალლაჰის ხრიკისგან? და ალლაჰის ხრიკისგან თავს დაცულად მიიჩნევენ მხოლოდ წაგებულნი.
Glauben sie denn sicher vor den Ränken Allahs zu sein? Vor den Ränken Allahs fühlt sich keiner sicher, außer das Volk der Verlierer.
Αισθάνονται ασφαλείς από το σχέδιο του Αλλάχ; Πράγματι, δεν αισθάνονται ασφαλείς από το σχέδιο του Αλλάχ παρά μόνο οι χαμένοι άνθρωποι! [Ενώ οι πιστοί πάντα φοβούνται από τον Αλλάχ και φυλάσσονται από την τιμωρία τηρώντας τις εντολές Του, και δείχνουν ευγνωμοσύνη στις χάρες Του].
तो क्या वे अल्लाह के गुप्त उपाय से निश्चिंत हो गए हैं? तो (याद रखो!) अल्लाह के गुप्त उपाय से वही लोग निश्चिंत होते हैं, जो घाटा उठाने वाले हैं।
Erano al sicuro dalla punizione di Allāh? Non possono sentirsi al sicuro dalla punizione di Allāh se non i popoli perdenti!
99. Ar jie tada jautėsi saugūs dėl Allaho Plano? Niekas nesijaučia saugus dėl Allaho Plano, išskyrus žmones, kurie yra pralaimėjusieji.
Sila tooftaa Rabbii amanii (sodaa dhabanii)? Tooftaa Rabbii ummata hoonga’aa malee eenyullee hin amanu (sodaa hindhabu).
Неужели они оказались в безопасности от замысла Аллаха? Но никто не чувствует себя в безопасности от замысла Аллаха, кроме людей, потерпевших убыток.
Зар они мисле да су сигурни од Аллахове казне? Само народ губитнички је уверен да је сигуран од Аллахове казне.
Je, wana amani dhidi ya mipango ya Mwenyezi Mungu? Kwani hawawi na amani dhidi ya mipango ya Mwenyezi Mungu isipokuwa kaumu waliohasiri.
Känner de sig trygga mot Guds plan? Ingen känner sig trygg mot Guds plan utom de som är förlorade.
Allah’ın tuzağından emin mi oldular? Allah’ın tuzağından hüsrana uğramış toplumdan başkası asla emin olmaz.
کیا پس وه اللہ کی اس پکڑ سے بےفکر ہوگئے۔ سو اللہ کی پکڑ سے بجز ان کے جن کی شامت ہی آگئی ہو اور کوئی بےفکر نہیں ہوتا۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَٰتًا وَهُمْ نَآئِمُونَ
Easy-read (simplified)afa'amina ahlu l-quraa an ya'tiyahum ba'sunaa bayaatan wahum naa'imoon
DIN 31635ʾafaʾamina ʾahlu l-qurā ʾan yaʾtiyahum baʾsunā bayātan wahum nāʾimūna
Do the people of the towns feel secure that Our might will not come upon them by night, while they sleep?
Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep
Were the people of these cities then secure that our violence would not come on them by night, while they slept
Were the people, therefore, of those cities secure that our wrath would not light on them by night, while they were slumbering
Are the people of these towns then secure from the coming of Our punishment upon them by night while they are asleep
أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ
Easy-read (simplified)awa'amina ahlu l-quraa an ya'tiyahum ba'sunaa duhan wahum yal'aboon
DIN 31635ʾawaʾamina ʾahlu l-qurā ʾan yaʾtiyahum baʾsunā ḍuḥan wahum yalʿabūna
Do the people of the towns feel secure that Our might will not come upon them by day, while they play?
Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play
were the people of these cities secure that our violence would not come on them in the morning whilst they played
Were the people of those cities secure that our wrath would not light on them in broad day, while they were disporting themselves
And are the people of these towns secure from the coming of Our punishment upon them in the early part of the forenoon while they play
7:99 — the verse above
أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَٰهُم بِذُنُوبِهِمْ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
Easy-read (simplified)awalam yahdi lilladheena yarithoona l-'arda min ba'di ahlihaa an law nashaa'u asabnaahum bidhunoobihim wanatba'u 'alaa quloobihim fahum laa yasma'oon
DIN 31635ʾawalam yahdi lillaḏīna yariṯūna l-ʾarḍa min baʿdi ʾahlihā ʾan law našāʾu ʾaṣabnāhum biḏunūbihim wanaṭbaʿu ʿalā qulūbihim fahum lā yasmaʿūna
Is it not guidance for those who inherit the land after its inhabitants, that if We willed, We could strike them for their sins? And seal up their hearts, so that they would not hear?
Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not
Is it not shown to those who inherit the earth after its (former) people, that, did we please, we would smite them in their sins, and would set a stamp upon their hearts, and then they should not hear
Is it not proved to those who inherit this land after its ancient occupants, that if we please we can smite them for their sins, and put a seal upon their hearts, that they hearken not
Does it not lead those, who have inherited the earth in succession to its former inhabitants, to realize that if We please, We can smite them also for their sins and seal up their hearts, so that they would not listen to words of guidance
تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ
Easy-read (simplified)tilka l-quraa naqussu 'alayka min anbaa'ihaa walaqad jaa'athum rusuluhum bil-bayyinaati famaa kaanoo liyu'minoo bimaa kadhdhaboo min qablu kadhaalika yatba'u llaahu 'alaa quloobi l-kaafireen
DIN 31635tilka l-qurā naquṣṣu ʿalayka min ʾanbāʾihā walaqad ǧāʾathum rusuluhum bil-bayyināti famā kānū liyuʾminū bimā kaḏḏabū min qablu kaḏālika yaṭbaʿu llāhu ʿalā qulūbi l-kāfirīna
These towns-We narrate to you some of their tales. Their messengers came to them with the clear signs, but they would not believe in what they had rejected previously. Thus God seals the hearts of the disbelievers.
Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not)
These cities, we do relate to thee their stories. There came to them our apostles with manifest signs; but they did not at all believe in what they called a lie before.- Thus doth God set a stamp upon the hearts of those who misbelieve
We will tell thee the stories of these cities. Their apostles came to them with clear proofs of their mission; but they would not believe in what they had before treated as imposture. - Thus doth God seal up the hearts of the unbelievers
Such were the towns some of whose news We have related to thee. And verily the Messengers came to them with clear Signs. But they would not believe what they had rejected before. Thus does God seal up the hearts of the disbelievers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَفَأَمِنُوا مَكْرَ اللَّهِ فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/