وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ
Easy-read (simplified)waman khaffat mawaazeenuhu fa'oolaa'ika lladheena khasiroo anfusahum bimaa kaanoo bi'aayaatinaa yazlimoon
DIN 31635waman ḫaffat mawāzīnuhu faʾūlāʾika llaḏīna ḫasirū ʾanfusahum bimā kānū biʾāyātinā yaẓlimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But as for those whose weights are light-it is they who have lost their souls, because they used to mistreat Our revelations.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but whosesoever scales are light, they it is who lose themselves, for that they did act unjustly by our signs
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they whose balances shall be light, these are they who have lost their souls, for that to our signs they were unjust
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but they whose balances shall be light, are those who have lost their souls, because they injured our signs
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ata, peshorja e të cilëve do të jetë e lehtë, mu ata janë që e kanë humbur vetveten, sepse i mohonin padrejtësisht ajetet Tona.
আর যাদের পাল্লা হালকা হবে, তারাই হবে সেই সব লোক, যারা নিজেরাই নিজেদের ক্ষতিগ্রস্ত করেছে। কারণ তারা আমার আয়াতসমূহের প্রতি যুলম করত।
a oni čiji tas dobra bude lakši, oni će, zato što ajete i znakove Naše nisu priznavali, stradati.
a oni čiji tas dobra bude lakši, oni će, zato što ajete i znakove Naše nisu priznavali, stradati.
Kala mo manndakke (moƴƴi) mun foygitii=hoyi, ko ɓeen ɗoon ngoni sooyinirɓe pittaali mu'uen saɓu ko ɓe laatinoo heɓee njedda Aayeeje amen ɗeen.
ხოლო ვისაც სასწორი (საქმეებისა) (იქნება) მსუბუქი, ისინი ზარალს მიაყენებენ საკუთარ თავს იმის გამო, რომ უსამართლოდ ექცეოდნენ ჩვენს ნიშნებს (აიათებს).
Und wessen Waagschalen aber leicht sein werden, so sind das jene, die ihre Seelen verloren haben dafür, dass sie an Unseren Zeichen unrecht zu handeln pflegten.
Όσο γι' εκείνους των οποίων η ζυγαριά (των καλών πράξεων) θα είναι ελαφριά, αυτοί θα είναι που έχασαν τον εαυτό τους για ό,τι αρνήθηκαν άδικα από τα Εδάφια Μας.
और जिसके पलड़े हल्के हो गए, तो यही वे लोग हैं जिन्होंने अपने आपको घाटे में डाला, क्योंकि वे हमारी आयतों के साथ अन्याय करते थे।[4]
e quelli le cui bilance saranno invece leggere, saranno tra quelli che hanno perso le loro anime, perché erano ingiusti verso i Nostri Segni.
9. O tie, kurių atsvara bus lengva, jie yra tie, kurie praras patys save (įžengdami į Pragarą), nes jie neigė ir atmetė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.).
Namni madaalli (hojii gaarii) isaa haffallate immoo, isaan sun warra waan keeyyattoota keenya (kijibsiisanii) miidhaa turaniif lubbuulee isaanii hoongessaniidha.
А те, чьи весы окажутся лёгкими, — это те, которые нанесли урон самим себе своим несправедливым отношением к Нашим знамениям.
а они чија добра дела буду лака, они ће, зато што су према Нашим речима и доказима били неправедни, да настрадају.
Na yule ambaye vipimo vyake vitakuwa hafifu, basi hao ndio waliozihasirisha nafsi zao kwa sababu ya vile walivyokuwa wakizifanyia Ishara zetu udhalimu.
Men de vars vågskålar väger lätt har förlorat sig själva för att de ständigt förkastade våra tecken.
Tartıları hafif gelenler, ayetlerimize yaptıkları zulümlerden ötürü kendilerini hüsrana sokanlardır.
اور جس شخص کا پلا ہلکا ہوگا سو یہ وه لوگ ہوں گے جنہوں نے اپنا نقصان کرلیا بسبب اس کے کہ ہماری آیتوں کے ساتھ ﻇلم کرتے تھے۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَآئِبِينَ
Easy-read (simplified)falanaqussanna 'alayhim bi'ilmin wamaa kunnaa ghaa'ibeen
DIN 31635falanaquṣṣanna ʿalayhim biʿilmin wamā kunnā ġāʾibīna
We will narrate to them with knowledge, for We were never absent.
Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass)
and we will narrate to them with knowledge, for we were not absent
And with knowledge will we tell them of their deeds, for we were not absent from them
And We will declare their actions unto them with knowledge; for We are not absent from them
وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read (simplified)wal-waznu yawma'idhin l-haqqu faman thaqulat mawaazeenuhu fa'oolaa'ika humu l-muflihoon
DIN 31635wal-waznu yawmaʾiḏin l-ḥaqqu faman ṯaqulat mawāzīnuhu faʾūlāʾika humu l-mufliḥūna
The scales on that Day will be just. Those whose weights are heavy-it is they who are the successful.
The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful
The balance on that day is true, and whosesoever scales are heavy, they are prosperous
The weighing on that day, with justice! and they whose balances shall be heavy, these are they who shall be happy
The weighing of mens actions on that day shall be just; and they whose balances laden with their good works shall be heavy, are those who shall be happy
7:9 — the verse above
وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلًا مَّا تَشْكُرُونَ
Easy-read (simplified)walaqad makkannaakum fee l-'ardi waja'alnaa lakum feehaa ma'aayisha qaleelan maa tashkuroon
DIN 31635walaqad makkannākum fī l-ʾarḍi waǧaʿalnā lakum fīhā maʿāyiša qalīlan mā taškurūna
We have established you firmly on earth, and made for you in it livelihood-but rarely do you give thanks.
And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks
We have established you in the earth, and we have made for you therein livelihoods; little is it that ye thank
And now have we stabilished you on the earth, and given you therein the supports of life. How little do ye give thanks
And now have We placed you on the earth, and have provided you food therein: But how little are ye thankful
وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ
Easy-read (simplified)walaqad khalaqnaakum thumma sawwarnaakum thumma qulnaa lilmalaa'ikati sjudoo li'aadama fasajadoo illaa ibleesa lam yakun mina s-saajideen
DIN 31635walaqad ḫalaqnākum ṯumma ṣawwarnākum ṯumma qulnā lilmalāʾikati sǧudū liʾādama fasaǧadū ʾillā ʾiblīsa lam yakun mina s-sāǧidīna
We created you, then We shaped you, then We said to the angels, "Bow down before Adam;" so they bowed down, except for Satan; he was not of those who bowed down.
And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration
and we created you, then we fashioned you, then we said unto the angels, ' Adore Adam,' and they adored, save Iblis, who was not of those who did adore
We created you; then fashioned you; then said we to the angels, "Prostrate yourselves unto Adam: and they prostrated them all in worship, save Eblis: He was not among those who prostrated themselves
We created you, and afterwards formed you; and then said unto the angels, worship Adam; and they all worshipped him, except Eblis, who was not one of those who worshipped
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُم بِمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/