أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
Easy-read (simplified)ayatma'u kullu mri'in minhum an yudkhala jannata na'eem
DIN 31635ʾayaṭmaʿu kullu mriʾin minhum ʾan yudḫala ǧannata naʿīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Is every one of them aspiring to be admitted into a Garden of Bliss?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Doth every man among them hope to enter the Garden of Delight
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Does every man of them wish to enter the garden of pleasure
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Is it that every man of them would fain enter that garden of delights
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Doth every man of them wish to enter into a garden of delight
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A mos shpreson secili prej tyre se do të futet në Kopshtin e Lumturisë?!
তাদের প্রত্যেক ব্যক্তি কি আশা করে যে, তাকে প্রাচুর্যময় জান্নাতে দাখিল করা হবে? (৬)
Zar svaki od njih žudi da u Džennet uživanja uđe?!
Zar svaki od njih žudi da u Vrt uživanja uđe?!
Hara go'oto kala e maɓɓe tamƴinoto naatoygol aljanna ne'emaaji?
ნუთუ ყოველ მათგანს სურს, რომ შეყვანილ იქნას ნეტარების სავანეში?
Begehrt (etwa) jedermann von ihnen, in einen Garten der Wonne eingelassen zu werden?
Ελπίζει ο καθένας τους να μπει στον Παράδεισο της Μακαριότητας;
क्या उनमें से प्रत्येक व्यक्ति यह लालच रखता है कि उसे नेमत वाली जन्नत में दाखिल किया जाएगा?
Forse ognuno di loro vuole essere introdotto nel Paradiso di delizie?
38. Ar kiekvienas asmuo iš jų tarpo trokšta įžengti į Palaimos Sodą?
Sila namni isaan irraa ta'e hundi jannata qananii seensifamuu kajeelaa?
Неужели каждый из них жаждет, что его введут в Сад Благодати?
Зар се сваки од њих нада да ће у Рај уживања ући?!
Kwani kila mmoja wao anatumai kuingizwa katika Bustani ya mbinguni ya neema?
Tror verkligen var och en av dem att han ska släppas in i lycksalighetens trädgård?
Yoksa onların her biri Nâim Cennet'ine konulacağını mı umuyor?
کیا ان میں سے ہر ایک کی توقع یہ ہے کہ وه نعمتوں والی جنت میں داخل کیا جائے گا؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
Easy-read (simplified)famaali lladheena kafaroo qibalaka muhti'een
DIN 31635famāli llaḏīna kafarū qibalaka muhṭiʿīna
The translators word this verse differently
What is with those who disbelieve, stretching their necks towards you.
What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed
What ails the misbelievers that they hurry on before thee
But what hath come to the unbelievers that they run at full stretch around thee
What aileth the unbelievers, that they run before thee
عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
Easy-read (simplified)'ani l-yameeni wa'ani sh-shimaali 'izeen
DIN 31635ʿani l-yamīni waʿani š-šimāli ʿizīna
From the right, and from the left, banding together?
On the right and on the left, in groups
crowding together on the right and on the left
On the right hand and on the left, in bands
in companies, on the right hand and on the left
70:38 — the verse above
كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
Easy-read (simplified)kallaa innaa khalaqnaahum mimmaa ya'lamoon
DIN 31635kallā ʾinnā ḫalaqnāhum mimmā yaʿlamūna
No indeed! We created them from what they know.
Nay, verily. Lo! We created them from what they know
Nay, we created them of what they know
Not at all. We have created them, they know of what
By no means: Verily We have created them of that which they know
فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
Easy-read (simplified)falaa uqsimu birabbi l-mashaariqi wal-maghaaribi innaa laqaadiroon
DIN 31635falā ʾuqsimu birabbi l-mašāriqi wal-maġāribi ʾinnā laqādirūna
I swear by the Lord of the Easts and the Wests, that We are Able.
But nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are Able
And I need not swear by the Lord of the easts and the wests; verily, we are able
It needs not that I swear by the Lord of the East and of the West that we have power
I swear by the Lord of the east and of the west, that We are able to destroy them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَيَطْمَعُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/