يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا
Easy-read (simplified)yawma tarjufu l-'ardu wal-jibaalu wakaanati l-jibaalu katheeban maheelaa
DIN 31635yawma tarǧufu l-ʾarḍu wal-ǧibālu wakānati l-ǧibālu kaṯīban mahīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
On the Day when the earth and the mountains tremble, and the mountains become heaps of sand.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
On the day when the earth and the hills rock, and the hills become a heap of running sand
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the day when the earth and the mountains shall tremble and the earth shall be as a crumbling sand-hill
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The day cometh when the earth and the mountains shall be shaken; and the mountains shall become a loose sand heap
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On a certain day the earth shall be shaken, and the mountains also, and the mountains shall become a heap of sand poured forth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur Toka e malet do të dridhen dhe malet do të bëhen si grumbuj rëre të rrëshqitshme.
যেদিন জমিন ও পাহাড়সমূহ প্রকম্পিত হবে এবং পাহাড়গুলো চলমান উড়ন্ত বালুকারাশিতে পরিণত হবে।
na Dan kada se Zemlja i planine zatresu i planine mehke pješčane dine postanu.
na Dan kada se Zemlja i planine zatresu i planine meke pješčane dine postanu.
Ñalnde lesdi ndiin e pelle ɗen dillata, pelle ɗeen wa'a wa njaare ilayndi.
იმ დღეს, როცა შეირყევა მიწა და მთები, და მთები ფხვიერი ქვიშის გროვად იქცევა.
am Tag, da die Erde und die Berge zittern und die Berge ein (Haufen) rinnender Sandhügel sein werden.
Την Ημέρα που η γη και τα βουνά θα σείονται βίαια, και τα βουνά θα γίνουν ένας σωρός άμμου σκορπισμένος.
जिस दिन धरती और पर्वत काँप उठेंगे तथा पर्वत गिराई हुई रेत के ढेर हो जाएँगे।
il Giorno in cui la terra e i monti tremeranno, e i monti diverranno simili a mucchi di sabbia sparsa.
14. tą Dieną, kai žemė ir kalnai drebės, o kalnai taps besiliejančia smėlio krūva.
(guyyaa qiyaamaa) Guyyaa dachiifi gaarreen hurgufamaniifi gaarreen tuulaa cirracha yaa'uu taatu keessa (sakkaalamu).
в тот День, когда затрепещут земля и горы, и горы станут сыпучим песком.
на Дан када се Земља и планине затресу и планине меке пешчане дине постану.
Siku ambayo ardhi itatikiswa na milima pia, na milima itakuwa kama tifutifu la mchanga!
på en dag då jord och berg skälver, och bergen blir till högar av rinnande sand.
O günde yer ve dağlar sarsılır, dağlar da yığılarak akıp dağılan kum gibi olur.
جس دن زمین اور پہاڑ تھرتھرا جائیں گے اور پہاڑ مثل بھربھری ریت کے ٹیلوں کے ہوجائیں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا
Easy-read (simplified)inna ladaynaa ankaalan wajaheemaa
DIN 31635ʾinna ladaynā ʾankālan waǧaḥīman
With Us are shackles, and a Fierce Fire.
Lo! with Us are heavy fetters and a raging fire
Verily, with us are heavy fetters and hell-fire
For with Us are strong fetters, and a flaming fire
Verily with Us are heavy fetters, and a burning fire
وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا
Easy-read (simplified)wata'aaman dhaa ghussatin wa'adhaaban aleemaa
DIN 31635waṭaʿāman ḏā ġuṣṣatin waʿaḏāban ʾalīman
The translators word this verse differently
And food that chokes, and a painful punishment.
And food which choketh (the partaker), and a painful doom
and food that chokes, and mighty woe
And food that choketh, and a sore torment
and food ready to choke him who swalloweth it, and painful torment
73:14 — the verse above
إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا
Easy-read (simplified)innaa arsalnaa ilaykum rasoolan shaahidan 'alaykum kamaa arsalnaa ilaa fir'awna rasoolaa
DIN 31635ʾinnā ʾarsalnā ʾilaykum rasūlan šāhidan ʿalaykum kamā ʾarsalnā ʾilā firʿawna rasūlan
We have sent to you a messenger, a witness over you, as We sent to Pharaoh a messenger.
Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger
Verily, we have sent unto you an apostle bearing witness against you, as we sent an apostle unto Pharaoh
Verily, we have sent you an Apostle to witness against you, even as we sent an Apostle to Pharaoh
Verily We have sent unto you an apostle, to bear witness against you; as We sent an apostle unto Pharaoh
فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا
Easy-read (simplified)fa'asaa fir'awnu r-rasoola fa'akhadhnaahu akhdhan wabeelaa
DIN 31635faʿaṣā firʿawnu r-rasūla faʾaḫaḏnāhu ʾaḫḏan wabīlan
But Pharaoh defied the Messenger, so We seized him with a terrible seizing.
But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip
But Pharaoh rebelled against the apostle, and we seized him with an overpowering punishment
But Pharaoh rebelled against the Apostle, and we therefore laid hold on him with a severe chastisement
But Pharaoh was disobedient unto the apostle; wherefore We chastised him with a heavy chastisement
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَوْمَ تَرْجُفُ الْأَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيبًا مَّهِيلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/