ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Easy-read (simplified)thumma kaana 'alaqatan fakhalaqa fasawwaa
DIN 31635ṯumma kāna ʿalaqatan faḫalaqa fasawwā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then he became a clot. And He created and proportioned?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then he became a clot; then (Allah) shaped and fashioned
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then he was congealed blood, and (God) created him, and fashioned him
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then he became thick blood of which God formed him and fashioned him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Afterwards he became a little coagulated blood; and God formed him, and fashioned him with just proportion
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
pastaj u bë mpiksje gjaku e më pas Allahu e krijoi dhe e përsosi
অতঃপর সে ‘আলাকায় (জমাট রক্তপিণ্ডে) পরিণত হয়। তারপর আল্লাহ তাকে সুন্দর আকৃতিতে সৃষ্টি করেছেন এবং সুবিন্যস্ত করেছেন।
zatim zakvačak kome On onda razmjer odredi i skladnim mu lik učini,
zatim zakvačak kome On onda razmjer odredi i skladnim mu lik učini,
Refti o wonti heɗɗere o tagi o fonndi.
შემდეგ იგი სისხლის შედედებული წვეთი იყო, შემდეგ კი მან შექმნა იგი (ადამიანად) და გაასწორა [მის სხეულს თანაზომიერება მიანიჭა],
(und) hierauf ein Anhängsel gewesen? Da hat Er (ihn) erschaffen und zurechtgeformt
Έπειτα έγινε ‘Άλακα (κρεμάμενος θρόμβος αίματος)· έπειτα (ο Αλλάχ) (τον) έπλασε και έπειτα (τον) διαμόρφωσε.
फिर वह जमे हुए रक्त का टुकड़ा हुआ, फिर अल्लाह ने पैदा किया और दुरुस्त बनाया।
Poi divenne un grumo, da cui Lui formò e plasmò
38. Tada jis buvo prisikabinęs krešuliukas ir (Allahas) sukūrė (jo formą), ir suderino (jį),
Ergasii dhiiga ititaa ta'eeti (nama godhee) uumee guute.
Затем он был сгустком [крови], и Он сотворил его и соразмерил,
затим заквачак коме Он онда размер одреди и складним му лик учини,
Kisha akawa kidonge cha damu, tena Mwenyezi Mungu akamuumba na akamtengeneza vilivyo.
Sedan blev hon en fast blodklump, från vilken han sedan formade och fulländade henne.
Sonra alaka olmuş, Allah onu yaratmış ve düzenlemişti.
پھر وه لہو کا لوتھڑا ہوگیا پھر اللہ نے اسے پیدا کیا اور درست بنا دیا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Easy-read (simplified)ayahsabu l-'insaanu an yutraka sudaa
DIN 31635ʾayaḥsabu l-ʾinsānu ʾan yutraka sudan
Does man think that he will be left without purpose?
Thinketh man that he is to be left aimless
Does man think that he shall be left to himself
Thinketh man that he shall be left supreme
Doth man think that he shall be left at full liberty, without control
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Easy-read (simplified)alam yaku nutfatan min maniyyin yumnaa
DIN 31635ʾalam yaku nuṭfatan min maniyyin yumnā
Was he not a drop of ejaculated semen?
Was he not a drop of fluid which gushed forth
Wasn't he a clot of emitted seed
Was he not a mere embryo
Was he not a drop of seed, which was emitted
75:38 — the verse above
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Easy-read (simplified)faja'ala minhu z-zawjayni dh-dhakara wal-'unthaa
DIN 31635faǧaʿala minhu z-zawǧayni ḏ-ḏakara wal-ʾunṯā
And made of him the two sexes, the male and the female?
And made of him a pair, the male and female
and made of him pairs, male and female
And made him twain, male and female
And made of him two sexes, the male and the female
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ
Easy-read (simplified)alaysa dhaalika biqaadirin 'alaa an yuhyiya l-mawtaa
DIN 31635ʾalaysa ḏālika biqādirin ʿalā ʾan yuḥyiya l-mawtā
Is He not Able to revive the dead?
Is not He (Who doeth so) Able to bring the dead to life
Is not He able to quicken the dead
Is not He powerful enough to quicken the dead
Is not he who hath done this able to quicken the dead
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/