فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةً وَسُرُورًا
Easy-read (simplified)fawaqaahumu llaahu sharra dhaalika l-yawmi walaqqaahum nadratan wasurooraa
DIN 31635fawaqāhumu llāhu šarra ḏālika l-yawmi walaqqāhum naḍratan wasurūran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So God will protect them from the ills of that Day, and will grant them radiance and joy.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And God will guard them from the evil of that day and will cast on them brightness and joy
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
From the evil therefore of that day hath God delivered them and cast on them brightness of face and joy
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore God shall deliver them from the evil of that day, and shall cast on them brightness of countenance, and joy
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prandaj, Allahu do t'i ruajë ata nga e keqja e asaj Dite e do t'u dhurojë shkëlqim e gëzim
ফলে আল্লাহ তাদেরকে সেই দিবসের অকল্যাণ থেকে রক্ষা করলেন এবং তাদের প্রদান করলেন উজ্জ্বলতা ও উৎফুল্লতা।
Njih će Allah strahote taj dan sačuvati i blistavost i radost im darovati,
Njih će Allah strahote taj dan sačuvati i blistavost i radost im darovati,
Alla reeniɓe e bone oon ñalawma o okkiɓe pummam labaɗam e weltaare.
და დაიფარა ისინი ალლაჰმა იმ დღის ბოროტებისგან და უბოძა მათ ბრწყინვალება და სიხარული.
So bewahrt sie Allah vor dem Übel jenes Tages und wird ihnen strahlendes Glück und Freude gewähren
Έτσι, ο Αλλάχ τους έσωσε από το κακό εκείνης της Ημέρας, και τους έδωσε λαμπρότητα και ομορφιά (στα πρόσωπά τους) και ευχαρίστηση (στις καρδιές τους).
तो अल्लाह ने उन्हें उस दिन की आपदा से बचा लिया और उन्हें ताज़गी तथा खुशी प्रदान की।
Così Allāh li salverà dal male di quel giorno, ricompensandoli con bellezza e gioia.
11. Tad Allahas apsaugos juos nuo Tos Dienos blogio ir suteiks jiems švytėjimą bei laimę,
Rabbiini hamtuu guyyaa gaafasii irraa isaan tikseeti (fuula isaaniis) ifaafi gammachuu qunnamsiise.
И Аллах уберёг их от зла того дня, и даровал им сияние и радость.
Њих ће тог дана Аллах да сачува страхоте и дароваће им блиставост и радост,
Basi Mwenyezi Mungu atawalinda kutokana na shari ya siku hiyo, na atawakutanisha na raha na furaha.
Men Gud ska skydda dem från den dagens fasor och skänka dem lyster och glädje.
Bundan dolayı Allah da bugünün şerrinden onları korur ve onlara bir güzellik, bir sevinç verir.
پس انہیں اللہ تعالیٰ نے اس دن کی برائی سے بچا لیا[1] اور انہیں تازگی اور خوشی پہنچائی.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا
Easy-read (simplified)innamaa nut'imukum liwajhi llaahi laa nureedu minkum jazaa'an walaa shukooraa
DIN 31635ʾinnamā nuṭʿimukum liwaǧhi llāhi lā nurīdu minkum ǧazāʾan walā šukūran
"We only feed you for the sake of God. We want from you neither compensation, nor gratitude.
(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you
We only feed you for God's sake; we desire not from you either reward or thanks
We feed you for the sake of God: we seek from you neither recompense nor thanks
saying, we feed you for God's sake only: We desire no recompense from you, nor any thanks
إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا
Easy-read (simplified)innaa nakhaafu min rabbinaa yawman 'aboosan qamtareeraa
DIN 31635ʾinnā naḫāfu min rabbinā yawman ʿabūsan qamṭarīran
We dread from our Lord a frowning grim Day."
Lo! we fear from our Lord a day of frowning and of fate
we fear from our Lord a frowning, calamitous day
A stern and calamitous day dread we from our Lord
Verily we dread, from our Lord, a dismal and calamitous day
76:11 — the verse above
وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةً وَحَرِيرًا
Easy-read (simplified)wajazaahum bimaa sabaroo jannatan wahareeraa
DIN 31635waǧazāhum bimā ṣabarū ǧannatan waḥarīran
The translators word this verse differently
And will reward them for their patience with a Garden and silk.
And hath awarded them for all that they endured, a Garden and silk attire
and their reward for their patience shall be Paradise and silk
And hath rewarded their constancy, with Paradise and silken robes
and shall reward them, for their patient persevering, with a garden, and silk garments
مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا
Easy-read (simplified)muttaki'eena feehaa 'alaa l-'araa'iki laa yarawna feehaa shamsan walaa zamhareeraa
DIN 31635muttakiʾīna fīhā ʿalā l-ʾarāʾiki lā yarawna fīhā šamsan walā zamharīran
The translators word this verse differently
Reclining therein on the thrones; experiencing therein neither sun, nor frost.
Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold
reclining therein upon couches they shall neither see therein sun nor piercing cold
Reclining therein on bridal couches, nought shall they know of sun or piercing cold
Therein shall they repose themselves on couches; they shall see therein neither sun nor moon
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/