وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا
Easy-read (simplified)wa'idhaa ra'ayta thamma ra'ayta na'eeman wamulkan kabeeraa
DIN 31635waʾiḏā raʾayta ṯamma raʾayta naʿīman wamulkan kabīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Wherever you look, you see bliss, and a vast kingdom.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
When thou seest, thou wilt see there bliss and high estate
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and when thou seest them thou shalt see pleasure and a great estate
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when thou seest this, thou wilt see delights and a vast kingdom
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when thou lookest, there shalt thou behold delights, and a great kingdom
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ngado që të hedhësh shikimin, do të shohësh mirësi e mbretëri madhështore.
আর তুমি যখন সেখানে দেখবে, তখন দেখতে পাবে নি‘আমতরাজি ও বিশাল সাম্রাজ্য।
I kud god pogledaš, vidjet ćeš blagostanje i carstvo prostrano.
I kud god pogledaš, vidjet ćeš blagostanje i carstvo prostrano.
Si a yi'i toon nji'a neema e laamu manngu.
და როცა (სამოთხეში) რომელიმე ადგილს შეხედავ, იქ იხილავ ნეტარებას და (უაღრესად) დიდ მეუფებას.
Und wenn du dort irgendwo hinsiehst, wirst du Wonne und ein großes Reich erblicken.
Κι όταν κοιτάξεις εκεί (στον Παράδεισο), θα δεις μια ευδαιμονία (που δεν μπορεί κανείς να φανταστεί) και ένα τεράστιο βασίλειο.
तथा जब तुम वहाँ देखोगे, तो महान नेमत तथा विशाल राज्य देखोगे।
E se tu guarderai, poi vedrai un Paradiso e un vasto Regno;
20. Ir kai dairysies tenais (Rojuje), matysi malonę ir didžią karalystę.
Yeroo achi keessa ilaalte qananiifi mootummaa guddaa argita.
А когда ты взглянешь, то увидишь там блаженство и великое владычество.
И куд год погледаш, видећеш благостање и пространо царство.
Na utakapoyaona, utakuwa umeona neema na ufalme mkubwa.
Vart man än vänder blicken möts man av outsäglig lycka och ett storslaget rike.
Nereye bakarsan orada pek çok nimetler ve büyük bir saltanat görürsün.
تو وہاں جہاں کہیں بھی نظر ڈالے گا[1] سراسر نعمتیں اور عظیم الشان سلطنت ہی دیکھے گا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا
Easy-read (simplified)'aynan feehaa tusammaa salsabeelaa
DIN 31635ʿaynan fīhā tusammā salsabīlan
The translators word this verse differently
A spring therein named Salsabeel.
(The water of) a spring therein, named Salsabil
a spring therein named Silsabil
From the fount therein whose name is Selsebil (the softly flowing)
a fountain in paradise named Salsabil
وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا
Easy-read (simplified)wayatoofu 'alayhim wildaanun mukhalladoona idhaa ra'aytahum hasibtahum lu'lu'an manthooraa
DIN 31635wayaṭūfu ʿalayhim wildānun muḫalladūna ʾiḏā raʾaytahum ḥasibtahum luʾluʾan manṯūran
The translators word this verse differently
Passing among them are eternalized youths. If you see them, you would think them sprinkled pearls.
There wait on them immortal youths, whom, when thou seest, thou wouldst take for scattered pearls
and there shall go round about them eternal boys; when thou seest them thou wilt think them scattered pearls
Aye-blooming youths go round among them. When thou lookest at them thou wouldest deem them scattered pearls
And youths, which shall continue for ever in their bloom, shall go round to attend them; when thou seest them, thou shalt think them to be scattered pearls
76:20 — the verse above
عَٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّوٓا۟ أَسَاوِرَ مِن فِضَّةٍ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابًا طَهُورًا
Easy-read (simplified)'aaliyahum thiyaabu sundusin khudrun wa'istabraqun wahulloo asaawira min fiddatin wasaqaahum rabbuhum sharaaban tahooraa
DIN 31635ʿāliyahum ṯiyābu sundusin ḫuḍrun waʾistabraqun waḥullū ʾasāwira min fiḍḍatin wasaqāhum rabbuhum šarāban ṭahūran
Upon them are garments of green silk, and satin. And they will be adorned with bracelets of silver. And their Lord will offer them a pure drink.
Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink
On them shall be garments of green embroidered satin and brocade; and they shall be adorned with bracelets of silver; and their Lord shall give them to drink pure drink
Their clothing green silk robes and rich brocade: with silver bracelets shall they be adorned; and drink of a pure beverage shall their Lord give them
Upon them shall be garments of fine green silk, and of brocades, and they shall be adorned with bracelets of silver: And their Lord shall give them to drink of a most pure liquor
إِنَّ هَٰذَا كَانَ لَكُمْ جَزَآءً وَكَانَ سَعْيُكُم مَّشْكُورًا
Easy-read (simplified)inna haadhaa kaana lakum jazaa'an wakaana sa'yukum mashkooraa
DIN 31635ʾinna hāḏā kāna lakum ǧazāʾan wakāna saʿyukum maškūran
The translators word this verse differently
"This is a reward for you. Your efforts are well appreciated."
(And it will be said unto them): Lo! this is a reward for you. Your endeavour (upon earth) hath found acceptance
Verily, this is a reward for you, and your efforts are thanked
This shall be your recompense. Your efforts shall meet with thanks
and shall say unto them, verily this is your reward: And your endeavour is gratefully accepted
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/