يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًۢا
Easy-read (simplified)yudkhilu man yashaa'u fee rahmatihi waz-zaalimeena a'adda lahum 'adhaaban aleemaa
DIN 31635yudḫilu man yašāʾu fī raḥmatihi waẓ-ẓālimīna ʾaʿadda lahum ʿaḏāban ʾalīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He admits into His mercy whomever He wills. But as for the wrongdoers, He has prepared for them a painful punishment.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He maketh whom He will to enter His mercy, and for evil-doers hath prepared a painful doom
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He makes whomsoever He pleases to enter into His mercy; but the unjust He has prepared for them a grievous woe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He causeth whom He will to enter into his mercy. But for the evil doers, He hath made ready an afflictive chastisement
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He leadeth whom He pleaseth into his mercy: But for the unjust hath He prepared a grievous punishment
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai fut në mëshirën e Vet kë të dojë, ndërsa për zullumqarët ka përgatitur një dënim të dhembshëm.
তিনি যাকে ইচ্ছা স্বীয় রহমতে প্রবেশ করাবেন(৪) এবং যালিমদের জন্য তিনি প্রস্তুত রেখেছেন (জাহান্নামের) যন্ত্রণাদায়ক শাস্তি।
On koga hoće uvodi u milost Svoju, a nepravednima je pripremio veliku patnju.
On koga hoće uvodi u milost Svoju, a nepravednima je pripremio veliku patnju.
Homo naatna mbo o welaa e yurmeene makko o heblanii tooñɓe ɓe lepte mu'usɗe.
შეიყვანს იგი თავის წყალობაში ვისაც ინებებს, ხოლო უსამართლოებისთვის მან მტანჯველი სასჯელი მოამზადა.
Er lässt, wen Er will, in Seine Barmherzigkeit eingehen. Und die Ungerechten, für sie hat Er schmerzhafte Strafe bereitet.
Εισάγει στο Έλεός Του όποιον θέλει (ο Αλλάχ), και όσο για τους άδικους, έχει ετοιμάσει γι’ αυτούς ένα επώδυνο μαρτύριο.
वह जिसे चाहता है अपनी दया में दाखिल करता है और अत्याचारियों के लिए उसने दर्दनाक यातना तैयार की है।
Accoglierà chi vuole nella Sua pietà, e per gli ingiusti ha già preparato una dolorosa punizione.
31. Jis atveda, ką Jis nori, į Savo Gailestingumą, tačiau nusidėjėliai – Jis paruošė jiems skausmingą bausmę.
Nama fedhe (iimaana kenneefii) rahmata Isaa keessa seensisa. Miidhaa raawwattoota immoo isaaniif adabbii laalessaa qopheesse.
Он вводит, кого пожелает, в Свою милость. А несправедливые — Он уготовил им мучительное наказание.
Он кога хоће уводи у милост Своју, а неверницима је припремио велику патњу.
Humuingiza amtakaye katika rehema yake. Na wenye kudhulumu amewawekea adhabu iliyo chungu.
Han tar in den han vill i sin nåd och för de orättfärdiga har han förberett ett plågsamt straff.
Dilediğini rahmetine sokar. Zalimlere de acı bir azap hazırlamıştır.
جسے چاہے اپنی رحمت میں داخل کرلے، اور ﻇالموں کے لیے اس نے دردناک عذاب تیار کر رکھا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
Easy-read (simplified)inna haadhihi tadhkiratun faman shaa'a takhadha ilaa rabbihi sabeelaa
DIN 31635ʾinna hāḏihi taḏkiratun faman šāʾa taḫaḏa ʾilā rabbihi sabīlan
The translators word this verse differently
This is a reminder; so whoever wills, let him take a path to his Lord.
Lo! this is an Admonishment, that whosoever will may choose a way unto his Lord
Verily, this is a memorial, and whoso will, let him take unto his Lord a way
This truly is a warning: And whoso willeth, taketh the way to his Lord
Verily this is an admonition: And whoso willeth, taketh the way unto his Lord
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
Easy-read (simplified)wamaa tashaa'oona illaa an yashaa'a llaahu inna llaaha kaana 'aleeman hakeemaa
DIN 31635wamā tašāʾūna ʾillā ʾan yašāʾa llāhu ʾinna llāha kāna ʿalīman ḥakīman
Yet you cannot will, unless God wills. God is Knowing and Wise.
Yet ye will not, unless Allah willeth. Lo! Allah is Knower, Wise
But ye will not please except God please! Verily, God is knowing, wise
But will it ye shall not, unless God will it, for God is Knowing, Wise
But ye shall not will, unless God willeth; for God is knowing, and wise
76:31 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/