إِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَلَٰسِلَا۟ وَأَغْلَٰلًا وَسَعِيرًا
Easy-read (simplified)innaa a'tadnaa lilkaafireena salaasila wa'aghlaalan wasa'eeraa
DIN 31635ʾinnā ʾaʿtadnā lilkāfirīna salāsila waʾaġlālan wasaʿīran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We have prepared for the faithless chains, and yokes, and a Searing Fire.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! We have prepared for disbelievers manacles and carcans and a raging fire
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, we have prepared for those who misbelieve chains and fetters and a blaze
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For the Infidels we have got ready chains and collars and flaming fire
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily we have prepared for the unbelievers chains, and collars, and burning fire
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne kemi përgatitur për jobesimtarët zinxhirë, pranga dhe zjarr flakërues.
নিশ্চয় আমি কাফিরদের জন্য প্রস্তুত করে রেখেছি শেকল, বেড়ি ও প্রজ্বলিত আগুন।
Mi smo za nevjernike okove i sindžire i oganj razbuktali pripremili.
Mi smo za nevjernike okove i sindžire i oganj razbuktali pripremili.
Pellet Miin keblinii he'eferɓe callalle e tonngi e yiite.
ჩვენ მოვამზადეთ ურწმუნოთათვის ჯაჭვები, ბორკილები და ალმოდებული ცეცხლი.
Wir haben ja für die Ungläubigen Ketten und Fesseln und eine Feuerglut bereitet.
Στ’ αλήθεια, έχουμε ετοιμάσει για τους άπιστους σιδερένιες αλυσίδες (που θα τους σέρνουν από τα πόδια στη φωτιά), δεσμά με τα οποία θα δεθούν τα χέρια τους στο λαιμό τους κι ένα φλεγόμενο Πυρ.
निःसंदेह हमने काफ़िरों के लिए ज़ंजीरें तथा तौक़ और भड़कती हुई आग तैयार की है।
In verità per i miscredenti abbiamo già preparato ceppi e catene e fuoco divampante.
4. Iš tiesų, Mes paruošėme netikintiesiems grandines ir pančius, ir liepsną.
Nuti kaafirootaaf (aakhiratti) shanshalata, sakaallaawwaniifi ibidda boba'aa qopheessinee jirra.
Воистину, Мы уготовили для отвергших веру цепи, оковы и пылающий огонь.
Ми смо за невернике окове и ланце и огањ разбуктали припремили.
Hakika Sisi tumewaandalia makafiri minyororo na pingu na Moto mkali.
För de otrogna har vi kedjor, bojor och en flammande eld i beredskap.
Elbette biz; kâfirlere zincirler, halkalar ve alevli Cehennem hazırladık.
یقیناً ہم نے کافروں کے لیے زنجیریں اور طوق اور شعلوں والی آگ تیار کر رکھی ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعًۢا بَصِيرًا
Easy-read (simplified)innaa khalaqnaa l-'insaana min nutfatin amshaajin nabtaleehi faja'alnaahu samee'an baseeraa
DIN 31635ʾinnā ḫalaqnā l-ʾinsāna min nuṭfatin ʾamšāǧin nabtalīhi faǧaʿalnāhu samīʿan baṣīran
The translators word this verse differently
We created man from a liquid mixture, to test him; and We made him hearing and seeing.
Lo! We create man from a drop of thickened fluid to test him; so We make him hearing, knowing
Verily, We created man from a mingled clot, to try him; and we gave him hearing and sight
We have created man from the union of the sexes that we might prove him; and hearing, seeing, have we made him
Verily we have created man of the mingled seed of both sexes, that We might prove him: And We have made him to hear and to see
إِنَّا هَدَيْنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا
Easy-read (simplified)innaa hadaynaahu s-sabeela immaa shaakiran wa'immaa kafooraa
DIN 31635ʾinnā hadaynāhu s-sabīla ʾimmā šākiran waʾimmā kafūran
We guided him to the way, be he appreciative or unappreciative.
Lo! We have shown him the way, whether he be grateful or disbelieving
Verily, we guided him in the way, whether he be grateful or ungrateful
In a right way have we guided him, be he thankful or ungrateful
We have surely directed him in the way; whether he be grateful, or ungrateful
76:4 — the verse above
إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا
Easy-read (simplified)inna l-'abraara yashraboona min ka'sin kaana mizaajuhaa kaafooraa
DIN 31635ʾinna l-ʾabrāra yašrabūna min kaʾsin kāna mizāǧuhā kāfūran
The translators word this verse differently
But the righteous will drink from a cup whose mixture is aroma.
Lo! the righteous shall drink of a cup whereof the mixture is of Kafur
Verily, the righteous shall drink of a cup tempered with Kafur
But a wine cup tempered at the camphor fountain the just shall quaff
But the just shall drink of a cup of wine, mixed with the water of Cafur
عَيْنًا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا
Easy-read (simplified)'aynan yashrabu bihaa 'ibaadu llaahi yufajjiroonahaa tafjeeraa
DIN 31635ʿaynan yašrabu bihā ʿibādu llāhi yufaǧǧirūnahā tafǧīran
The translators word this verse differently
A spring from which the servants of God will drink, making it gush abundantly.
A spring wherefrom the slaves of Allah drink, making it gush forth abundantly
a spring from which God's servants shall drink and make it gush out as they please
Fount whence the servants of God shall drink, and guide by channels from place to place
a fountain whereof the servants of God shall drink; they shall convey the same by channels whithersoever they please
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/