فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
Easy-read (simplified)faqaala anaa rabbukumu l-'a'laa
DIN 31635faqāla ʾanā rabbukumu l-ʾaʿlā
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "I am your Lord, the most high."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And proclaimed: "I (Pharaoh) am your Lord the Highest
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and said, 'I am your Lord most High
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And said, "I am your Lord supreme
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
I am your supreme Lord
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
duke thënë: “Unë jam zoti juaj më i lartë!”
অতঃপর সে (ফিরাউন) বলল: ‘আমিই তোমাদের সর্বোচ্চ রব।’
“Ja sam gospodar vaš najveći!”, on je rekao.
“Ja sam gospodar vaš najveći!” on je rekao.
O wi'i ko miin woni joom mon ɓurɗo toowde o.
და თქვა: «მე ვარ თქვენი უზენაესი ღმერთი!»
So sagte er: „Ich bin euer höchster Herr.“
«Εγώ είμαι ο κύριός σας, ο ύψιστος.»
तो उसने कहा : मैं तुम्हारा सबसे ऊँचा पालनहार हूँ।
e disse: «Io sono il vostro Dio supremo!»
24. ir tarė: „Aš esu jūsų aukščiausiasis viešpats.“
“Ani gooftaa keessan isa ol aanaadha” jedhe.
и сказал: «Я — ваш высочайший господь!»
И рече: „Ја сам господар ваш највећи!“
Akasema: Mimi ndiye Mola wenu Mlezi mkuu kabisa.
”Jag är er herre, den högste!”
“Ben, sizin en yüce rabbinizim!” dedi.
تم سب کا رب میں ہی ہوں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ثُمَّ أَدْبَرَ يَسْعَىٰ
Easy-read (simplified)thumma adbara yas'aa
DIN 31635ṯumma ʾadbara yasʿā
Then turned his back, and tried.
Then turned he away in haste
Then he retreated hastily
Then turned he his back all hastily
Then he turned back hastily
فَحَشَرَ فَنَادَىٰ
Easy-read (simplified)fahashara fanaadaa
DIN 31635faḥašara fanādā
And gathered and proclaimed.
Then gathered he and summoned
and gathered, and proclaimed
And gathered an assembly and proclaimed
and he assembled the magicians, and cried aloud, saying
79:24 — the verse above
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ
Easy-read (simplified)fa'akhadhahu llaahu nakaala l-'aakhirati wal-'oolaa
DIN 31635faʾaḫaḏahu llāhu nakāla l-ʾāḫirati wal-ʾūlā
The translators word this verse differently
So God seized him with an exemplary punishment, in the last and in the first.
So Allah seized him (and made him) an example for the after (life) and for the former
but God seized him with the punishment of the future life and of the former
So God visited on him the punishment of this life and of the other
Wherefore God chastised him with the punishment of the life to come, and also of this present life
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Easy-read (simplified)inna fee dhaalika la'ibratan liman yakhshaa
DIN 31635ʾinna fī ḏālika laʿibratan liman yaḫšā
The translators word this verse differently
In this is a lesson for whoever fears.
Lo! herein is indeed a lesson for him who feareth
Verily, in that is a lesson to him who fears
Verily, herein is a lesson for him who hath the fear of God
Verily herein is an example unto him who feareth to rebel
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/