ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ
Easy-read (simplified)dhaalikum fadhooqoohu wa'anna lilkaafireena 'adhaaba n-naar
DIN 31635ḏālikum faḏūqūhu waʾanna lilkāfirīna ʿaḏāba n-nāri
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"Here it is; so taste it." For the disbelievers there is the suffering of the Fire.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There, taste it! since for the misbelievers is the torment of the Fire
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This for you! Taste it then! and for the infidels is the torture of the fire
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That is your punishment, taste it then; and remember that for disbelievers there is the punishment of the Fire
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kjo është për ju, prandaj shijojeni atë, e për jobesimtarët do të ketë dënim me Zjarr.
উক্ত শাস্তি তোমাদেরই জন্য। সুতরাং তোমরা এর স্বাদ গ্রহণ করো। আর নিশ্চয় কাফিরদের জন্য রয়েছে জাহান্নামের শাস্তি।
Kazna vam je to, pa je iskusite, a nevjernike čeka patnja u Vatri.
Kazna vam je to, pa je iskusite, a nevjernike čeka patnja u Vatri.
Ɗuum mooɗon ; meeɗee ɗum ! E won de pellet, no waadani heeferɓe ɓeen lepte Yiite.
ეს [სასჯელი] თქვენთვისაა (ო, ურწმუნოებო)! მაშ, იგემეთ იგი, და (იცოდეთ), რომ ურწმუნოთათვის გამზადებულია ცეცხლის სასჯელი!
Dies (ist eure Strafe dafür), so kostet sie! Und (wisset,) dass es für die Ungläubigen die Strafe des (Höllen)feuers geben wird.
Αυτή (η προαναφερόμενη τιμωρία) είναι για σας (ω, άπιστοι), γι' αυτό γευτείτε την (στην εγκόσμια ζωή), και για τους άπιστους (στη Μέλλουσα Ζωή) θα υπάρχει το μαρτύριο της Φωτιάς.
यह है (तुम्हारी यातना), तो इसका स्वाद चखो और (जान लो कि) निःसंदेह काफ़िरों के लिए जहन्नम की यातना (भी) है।
Assaggiate ciò, e in verità per i miscredenti c’è il tormento del Fuoco.
14. Štai (kančia), taigi ragaukite ją, ir iš tiesų netikintiesiems – Ugnies kančia.
Kun (adaba keessanii), isa dhandhamaa, Dhugumatti kaafirootaaf adabbii ibiddaatu jira.
Вот так! Так вкусите же это и [знайте,] что для отвергших веру — наказание адского огня!
Казна вам је то, па је искусите, а невернике чека патња у Ватри.
Ndivyo hivyo! Basi ionjeni! Na bila ya shaka makafiri wana adhabu ya Moto.
Känn nu på detta! Och de otrogna har eldens straff att vänta.
İşte bu sizin; tadın bunu. (Ahirette) kâfirler için bir de Cehennem azabı vardır.
سو یہ سزا چکھو اور جان رکھو کہ کافروں کے لیے جہنم کا عذاب مقرر ہی ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
Easy-read (simplified)idh yoohee rabbuka ilaa l-malaa'ikati annee ma'akum fathabbitoo lladheena aamanoo sa'ulqee fee quloobi lladheena kafaroo r-ru'ba fadriboo fawqa l-'a'naaqi wadriboo minhum kulla banaan
DIN 31635ʾiḏ yūḥī rabbuka ʾilā l-malāʾikati ʾannī maʿakum faṯabbitū llaḏīna ʾāmanū saʾulqī fī qulūbi llaḏīna kafarū r-ruʿba faḍribū fawqa l-ʾaʿnāqi waḍribū minhum kulla banānin
Your Lord inspired the angels: "I am with you, so support those who believe. I will cast terror into the hearts of those who disbelieve. So strike above the necks, and strike off every fingertip of theirs."
When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger
When your Lord inspired the angels - 'Verily, I am with you; make ye firm then those who believe; I will cast dread into the hearts of those who misbelieve,- strike off their necks then, and strike off from them every finger tip
When thy Lord spake unto the angels, "I will be with you: therefore stablish ye the faithful. I will cast a dread into the hearts of the infidels." Strike off their heads then, and strike off from them every finger-tip
When thy Lord revealed to the angels, saying, 'I am with you; so make firm those who believe. I will cast terror into the hearts of those who disbelieve. Smite them above their necks, and smite off all finger-tips
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read (simplified)dhaalika bi'annahum shaaqqoo llaaha warasoolahu waman yushaaqiqi llaaha warasoolahu fa'inna llaaha shadeedu l-'iqaab
DIN 31635ḏālika biʾannahum šāqqū llāha warasūlahu waman yušāqiqi llāha warasūlahu faʾinna llāha šadīdu l-ʿiqābi
That is because they opposed God and His Messenger. Whoever opposes God and His Messenger-God is severe in retribution.
That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment
That is, because they went into opposition against God and His Apostle; for he who goes into opposition against God and His Apostle - verily, God is keen to punish
This, because they have opposed God and his apostle: And whoso shall oppose God and his apostle. . . . Verily, God will be severe in punishment
That is because they have opposed God and His Messenger. And whoso opposes God and His Messenger, Then God is surely Severe in retribution
8:14 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa laqeetumu lladheena kafaroo zahfan falaa tuwalloohumu l-'adbaar
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā laqītumu llaḏīna kafarū zaḥfan falā tuwallūhumu l-ʾadbāra
O you who believe! When you meet those who disbelieve on the march, never turn your backs on them.
O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them
O ye who believe! when ye meet those who misbelieve in swarms, turn not to them your hinder parts
O ye who believe! when ye meet the marshalled hosts of the infidels, turn not your backs to them
O ye who believe! when you meet those who disbelieve, advancing in force, turn not your backs to them
وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)waman yuwallihim yawma'idhin duburahu illaa mutaharrifan liqitaalin aw mutahayyizan ilaa fi'atin faqad baa'a bighadabin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635waman yuwallihim yawmaʾiḏin duburahu ʾillā mutaḥarrifan liqitālin ʾaw mutaḥayyizan ʾilā fiʾatin faqad bāʾa biġaḍabin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
The translators word this verse differently
Anyone who turns his back on them on that Day, except while maneuvering for battle, or to join another group, has incurred wrath from God, and his abode is Hell-what a miserable destination!
Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end
for he who turns to them that day his hinder parts, save turning to fight or rallying to a troop, brings down upon himself wrath from God, and his resort is hell, and an ill journey shall it be
Whoso shall turn his back to them on that day, unless he turn aside to fight, or to rally to some other troop, shall incur wrath from God: Hell shall be his abode and wretched the journey thither
And whoso turns his back to them on such a day, unless manoeuvring for battle or turning to join another company, he indeed draws upon himself the wrath of God, and Hell shall be his abode. And an evil resort it is
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ عَذَابَ النَّارِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/