Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who believed, and emigrated, and struggled for God's cause, and those who gaveshelter and support-these are the true believers. They will have forgiveness, and a bountiful provision.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Those who believe and have fled and fought strenuously in God's cause, and those who have given a refuge and a help, those it is who believe; to them is forgiveness and generous provision due
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But as for those who have believed and fled their country, and fought on the path of God, and given the prophet an asylum, and been helpful to him, these are the faithful; Mercy is their due and a noble provision
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
But as for them who have believed, and left their country, and have fought for God's true religion, and who have allowed the prophet a retreat among them, and have assisted him, these are really believers; they shall receive mercy, and an honourable provision
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata që besuan, mërguan dhe luftuan në rrugën e Allahut dhe ata që u dhanë strehim e ndihmë, janë besimtarë të vërtetë; për ta do të ketë falje e furnizim bujar.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যারা ঈমান এনেছে, হিজরত করেছে ও আল্লাহর পথে জিহাদ করেছে, আর যারা আশ্রয় দিয়েছে ও সাহায্য করেছে, তারাই প্রকৃত মু’মিন। তাদের জন্য রয়েছে ক্ষমা ও সম্মানজনক রিযক ।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni koji vjeruju i isele se, i bore se na Allahovu putu, i oni koji daju sklonište i pomažu – oni su, zbilja, pravi vjernici, njih čeka oprost i obilje plemenito.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni koji vjeruju i isele se, i bore se na Allahovu putu, i oni koji daju sklonište i pomažu – oni su, zbilja, pravi vjernici, njih čeka oprost i obilje plemenito.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓeen gooŋɗinɓe, ɓe peri ɓe tiiɗnii e laawol Alla ngol, e ɓeen weernu ɓe walli (ɓe); ko ɓen woni gooŋɗimɓe goonga ɓeen: no woodani ɓe kaforanal e arsike tedduɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და მათ, რომელთაც ირწმუნეს და გადასახლდნენ და იბრძოლეს ალლაჰის გზაზე, და მათ, რომელთაც მისცეს თავშესაფარი (მუჰაჯირებს) და დაეხმარნენ (ალლაჰის რელიგიას, მოციქულს და მორწმუნეებს), აი ისინი არიან ჭეშმარიტი მორწმუნენი. მათ ექნებათ მიტევება და ღირსეული საზღაური (სამოთხე).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, die glauben und ausgewandert sind und sich auf dem Weg Allahs abgemüht haben, und diejenigen, die (jenen) Zuflucht gewährt und geholfen haben, jene sind die wahren Gläubigen. Für sie gibt es Vergebung und ehrenvolle Versorgung.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, εκείνοι (οι Αλ-Μουχατζιρείν, -οι μετανάστες-) που πιστεύουν, μετανάστευσαν (από τη Μάκκα προς τη Μαντίνα) και αγωνίστηκαν στο δρόμο του Αλλάχ, καθώς και εκείνοι (οι Αλ-Ανσάρ, -οι κάτοικοι της Μαντίνας-) που (τους) έδωσαν καταφύγιο και (τους) υποστήριξαν – αυτοί είναι οι αληθινοί πιστοί. Θα λάβουν συγχώρεση και γενναιόδωρη πρόνοια (στον Παράδεισο).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथ जो लोग ईमान लाए और उन्होंने हिजरत की और अल्लाह के मार्ग में जिहाद किया और जिन लोगों ने (उन्हें) शरण दी और सहायता की, वही सच्चे मोमिन हैं। उन्हीं के लिए बड़ी क्षमा और सम्मानजनक जीविका है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quelli che hanno creduto, e che sono emigrati e hanno lottato in favore di Allāh, e quelli che hanno dato ospitalità e appoggio, quelli sono i veri credenti e avranno perdono e un buon sostentamento.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
74. O tie, kurie patikėjo ir persikėlė, ir stipriai stengėsi vardan Allaho, kaip ir tie, kurie suteikė (jiems) prieglobstį ir pagalbą – jie yra tikintieji tiesa, jiems yra atleidimas ir Rizkun Karim (dosnus aprūpinimas, t. y. Rojus).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А те, которые уверовали, переселились и усердствовали на пути Аллаха, и те, которые предоставили убежище и оказали помощь, — такие и есть истинно верующие. Для них — прощение и щедрый удел.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они који верују и иселе се, и боре се на Аллаховом путу, и они који пружају склониште и помажу - они су збиља прави верници - њих чека опрост и дивна опскрба.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale walioamini, na wakahama, na wakapigana Jihadi katika Njia ya Mwenyezi Mungu, na wale waliotoa pahali pa kukaa na wakanusuru, hao ndio Waumini wa kweli. Watapata msamaha (wa Mwenyezi Mungu) na riziki njema.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De som har antagit tron, utvandrat och kämpat för Guds sak, och de som gett skydd och stöd – dessa är de sant troende. Dem väntar förlåtelse och en ädel försörjning.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İman edip hicret eden ve Allah yolunda cihad edenler ve (Muhacirler'i) barındırıp (onlara) yardım edenler var ya; işte onlar gerçek Müminlerdir. Onlar için bir bağışlanma ve bol bir rızık vardır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جو لوگ ایمان ﻻئے اور ہجرت کی اور اللہ کی راه میں جہاد کیا اور جنہوں نے پناه دی اور مدد پہنچائی، یہی لوگ سچے مومن ہیں، ان کے لئے بخشش ہے اور عزت کی روزی۔[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Those who believed, and emigrated, and struggled in God's cause with their possessions and their persons, and those who provided shelter and support-these are allies of one another. As for those who believed, but did not emigrate, you owe them no protection, until they have emigrated. But if they ask you for help in religion, you must come to their aid, except against a people with whom you have a treaty. God is Seeing of what you do.
Mohammed Marmaduke William Pickthall1930 Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do
Edward Henry Palmer1880 Verily, those who believe and have fled and fought strenuously with their wealth and persons in God's way, and those who have given refuge and help, these shall be next of kin to each other. But those who believe, but have not fled, ye have naught to do with their claims of kindred, until they flee as well. But if they ask you for aid for religion's sake, then help is due from you, except against a people between whom and you there is an alliance; for God on what ye do doth look
John Medows Rodwell1861 Verily, they who have believed and fled their homes and spent their substance for the cause of God, and they who have taken in the prophet and been helpful to him, shall be near of kin the one to the other. And they who have believed, but have not fled their homes, shall have no rights of kindred with you at all, until they too fly their country. Yet if they seek aid from you on account of the faith, your part it is to give them aid, except against a people between whom and yourselves there shall be a treaty. And God beholdeth your actions
George Sale1734 Moreover they who have believed, and have fled their country, and employed their substance and their persons in fighting for the religion of God, and they who have given the prophet a refuge among them, and have assisted him, these shall be deemed the one nearest of kin to the other. But they who have believed, but have not fled their country, shall have no right of kindred at all with you, until they also fly. Yet if they ask assistance of you on account of religion, it belongeth unto you to give them assistance; except against a people between whom and yourselves there shall be a league subsisting: And God seeth that which ye do
Talal Itani2012 As for those who disbelieve, they are allies of one another. Unless you do this, there will be turmoil in the land, and much corruption.
Mohammed Marmaduke William Pickthall1930 And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption
Edward Henry Palmer1880 And those who misbelieve, some of them are next of kin to others - unless ye act the same there will be sedition in the land, and great corruption
John Medows Rodwell1861 The infidels lend one another mutual help. Unless ye do the same, there will be discord in the land and great corruption
George Sale1734 And as to the infidels, let them be deemed of kin the one to the other. Unless ye do this, there will be a sedition in the earth, and grievous corruption
Talal Itani2012 As for those who believed afterwards, and emigrated and struggled with you-these belong with you. But family members are nearer to one another in the Book of God. God is Cognizant of everything.
Mohammed Marmaduke William Pickthall1930 And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things
Edward Henry Palmer1880 And those who have believed afterwards and have fled and fought strenuously with you; these too are of you, but blood relations are nearer in kin by the Book of God. Verily, God all things doth know
John Medows Rodwell1861 And they who have believed and fled their country since, and have fought at your side, these also are of you. Those who are united by ties of blood are the nearest of kin to each other. This is in the Book of God. Verily, God knoweth all things
George Sale1734 And they who have believed since, and have fled their country, and have fought with you, these also are of you. And those who are related by consanguinity shall be deemed the nearest of kin to each other, preferably to strangers, according to the book of God; God knoweth all things
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.74 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.84
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.80
Talal Itani · John Medows Rodwell0.77
Talal Itani · Edward Henry Palmer0.76
Mohammed Marmaduke William Pickthall · George Sale0.74
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.74
Edward Henry Palmer · John Medows Rodwell0.73
Talal Itani · George Sale0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.68
John Medows Rodwell · George Sale0.61
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.