وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read (simplified)wa'aakharoona murjawna li'amri llaahi immaa yu'adhdhibuhum wa'immaa yatoobu 'alayhim wallaahu 'aleemun hakeem
DIN 31635waʾāḫarūna murǧawna liʾamri llāhi ʾimmā yuʿaḏḏibuhum waʾimmā yatūbu ʿalayhim wallāhu ʿalīmun ḥakīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Others are held in suspense, awaiting God's decree, as to whether He will punish them, or accept their repentance. God is Aware and Wise.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And others are in hopes of God's bidding; whether He will torment them, or whether He turn again towards them; for God is knowing, wise
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And others await the decision of God; whether He will punish them, or whether He will be turned unto them: but God is Knowing, Wise
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And there are others who wait with suspense the decree of God; whether He will punish them, or whether He will be turned unto them: But God is knowing and wise
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dhe ka të tjerë që janë në pritje të vendimit të Allahut. Ai mund t'i ndëshkojë ata ose t'ua pranojë pendimin. Allahu është i Gjithëdijshëm, i Urtë.
আর আল্লাহর নির্দেশ আসার অপেক্ষায়(৯) অপর কিছু লোকের বিষয়ে ফয়সালা পিছিয়ে দেয়া হলো। (তাওবাহ না করলে) তিনি তাদেরকে শাস্তি দিবেন, আর (তাওবাহ করলে) তাদের তাওবাহ কবুল করবেন। আর আল্লাহ সর্বজ্ঞ, প্রজ্ঞাময়।
Ima i drugih koji su u neizvjesnosti da li će ih Allah kazniti ili će im oprostiti. A Allah je Onaj Koji sve zna i mudar je.
Ima i drugih koji su u neizvjesnosti da li će ih Allah kazniti ili će im oprostiti. A Allah je Onaj Koji sve zna i mudar je.
E woɗɓe goo ko nennanaaɓe e yamiroore Alla : immaa O lepta ɓe, maa O jaɓana ɓe tuubuubuyee. Alla ko gannduɗo, Ñeeñuɗo.
და (ლაშქრობიდან სახლში დარჩენილთა შორის) არიან სხვებიც, რომელთა საქმე გადადებულია ალლაჰის ბრძანებამდე [სანამ ალლაჰი მათ შესახებ გადაწყვეტილებას მიიღებს]: ან დასჯის მათ, ან მიიღებს მათ მონანიებას. და ალლაჰი ყოვლისმცოდნე, ბრძენია!
Und andere (wiederum) werden zurückgestellt, bis die Anordnung Allahs (erfolgt). Entweder bestraft Er sie, oder Er nimmt ihre Reue an. Und Allah ist allwissend und allweise.
Και υπάρχουν και άλλοι (οι τρεις από τους κατοίκους της Μαντίνας, ο Μουράρα μπιν Αρ-Ραμπί‘, ο Κά‘μπ μπιν Μάλικ και ο Χιλάλ μπιν Ουμάια, που δε βγήκαν για τη μάχη της Ταμπούκ παρόλο που δεν είχαν δικαιολογία) που το θέμα τους θα αναβληθεί μέχρι να έρθει η εντολή του Αλλάχ. Είτε θα τους τιμωρήσει, είτε θα δεχτεί τη μεταμέλειά τους! Πράγματι, ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
और कुछ दूसरे लोग भी हैं, जिनका मामला अल्लाह का आदेश आने तक स्थगित[46] है। या तो वह उन्हें यातना दे और या फिर उनकी तौबा क़बूल करे। तथा अल्लाह सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
E ci sono altri in attesa del giudizio di Allāh, Colui che li punirà o li assolverà. E Allāh è Sapiente, Saggio.
106. O kiti yra verčiami laukti Allaho Nulėmimo – nubaus Jis juos ar atleis jiems. Ir Allahas yra Visa Žinantis, Visa Išmanantis.
Warri biroo immoo kan murtii Rabbii (eeguuf) booda aanfamantu jiru. Yookiin isaan adaba, yookiin immoo tawbaa isaan irraa qeebala. Rabbiin beekaa, ogeessa.
[Есть] и другие, чьё дело отложено до решения Аллаха: Он либо подвергнет их наказанию, либо примет их покаяние. Аллах — знающий, мудрый.
Има и других који су у неизвесности да ли ће Аллах да их казни или ће да им опрости. А Аллах све зна и мудар је.
Na wapo wengine wanaongojea amri ya Mwenyezi Mungu. Ima atawaadhibu au atawakubalia toba. Na Mwenyezi Mungu ni Mwenye kujua zaidi, Mwenye hekima.
Och andra avvaktar Guds beslut – antingen straffar han dem eller så godtar han deras ånger. Gud är allvetande, vis.
(Savaşa katılmayan) diğer bir kısım da, Allah’ın (haklarındaki) emrine bırakılmışlardır. Allah onlara ya azap eder ya da tevbelerini kabul eder. O, her şeyi hakkıyla bilendir, Hakîm'dir.
اور کچھ اور لوگ ہیں جن کا معاملہ اللہ کے حکم آنے تک ملتوی ہے[1] ان کو سزا دے گا[2] یا ان کی توبہ قبول کرلے گا[3]، اور اللہ خوب جاننے واﻻ ہے بڑا حکمت واﻻ ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read (simplified)alam ya'lamoo anna llaaha huwa yaqbalu t-tawbata 'an 'ibaadihi waya'khudhu s-sadaqaati wa'anna llaaha huwa t-tawwaabu r-raheem
DIN 31635ʾalam yaʿlamū ʾanna llāha huwa yaqbalu t-tawbata ʿan ʿibādihi wayaʾḫuḏu ṣ-ṣadaqāti waʾanna llāha huwa t-tawwābu r-raḥīmu
Do they not know that God accepts the repentance of His servants, and that He receives the contributions, and that God is the Acceptor of Repentance, the Merciful?
Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful
Do they not know that God accepts repentance from His servants, and takes alms; and that God is He who is easily turned and merciful
Know they not that when his servants turn to Him with repentance, God accepteth it, and that He accepteth alms, and that God is He who turneth, the Merciful
Do they not know that God accepteth repentance from his servants, and accepteth alms; and that God is easy to be reconciled, and merciful
وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)waquli 'maloo fasayaraa llaahu 'amalakum warasooluhu wal-mu'minoona wasaturaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635waquli ʿmalū fasayarā llāhu ʿamalakum warasūluhu wal-muʾminūna wasaturaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
The translators word this verse differently
Say, "Work. God will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do."
And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do
And say, ' Act ye;' and God and His Apostle and the believers shall see your acts, and ye shall be brought back to Him who knows the seen and the unseen, and He shall inform you of that which ye have done
SAY: Work ye: but God will behold your work, and so will His Apostle, and the faithful: and ye shall be brought before Him who knoweth alike the Hidden and the Manifest, and He will tell you of all your works
Say unto them, work as ye will; but God will behold your work, and his apostle also, and the true believers: And ye shall be brought before Him who knoweth that which is kept secret, and that which is made public; and He will declare unto you whatever ye have done
9:106 — the verse above
وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
Easy-read (simplified)walladheena takhadhoo masjidan diraaran wakufran watafreeqan bayna l-mu'mineena wa'irsaadan liman haaraba llaaha warasoolahu min qablu walayahlifunna in aradnaa illaa l-husnaa wallaahu yashhadu innahum lakaadhiboon
DIN 31635wallaḏīna taḫaḏū masǧidan ḍirāran wakufran watafrīqan bayna l-muʾminīna waʾirṣādan liman ḥāraba llāha warasūlahu min qablu walayaḥlifunna ʾin ʾaradnā ʾillā l-ḥusnā wallāhu yašhadu ʾinnahum lakāḏibūna
The translators word this verse differently
Then there are those who establish a mosque to cause harm, and disbelief, and disunity among the believers, and as an outpost for those who fight God and His Messenger. They will swear: "Our intentions are nothing but good." But God bears witness that they are liars.
And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars
And there are those who have taken to a mosque for mischief, and for misbelief, and to make a breach amongst the believers, and for an ambush for him who made war against God and His Apostle before; they surely swear, 'We only wished for what was good;' but God bears witness that they are liars
There are some who have built a Mosque for mischief and for infidelity, and to disunite the faithful, and in expectation of him who, in time past, warred against God and His Apostle. They will surely swear, "Our aim was only good:" but God is witness that they are liars
There are some who have built a temple to hurt the faithful, and to propagate infidelity, and to foment division among the true believers, and for a lurking place for him who hath fought against God and his apostle in time past; and they swear, saying, verily we intended no other than to do for the best: But God is witness that they do certainly lie
لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ
Easy-read (simplified)laa taqum feehi abadan lamasjidun ussisa 'alaa t-taqwaa min awwali yawmin ahaqqu an taqooma feehi feehi rijaalun yuhibboona an yatatahharoo wallaahu yuhibbu l-muttahhireen
DIN 31635lā taqum fīhi ʾabadan lamasǧidun ʾussisa ʿalā t-taqwā min ʾawwali yawmin ʾaḥaqqu ʾan taqūma fīhi fīhi riǧālun yuḥibbūna ʾan yataṭahharū wallāhu yuḥibbu l-muṭṭahhirīna
Do not stand in it, ever. A mosque founded upon piety from the first day is worthier of your standing in it. In it are men who love to be purified. God loves those who purify themselves.
Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers
Never stand up therein!- there is a mosque founded on piety from the first day: it is more right that thou shouldst stand therein;- therein are men who love to be clean; for God doth love the clean
Never set thou foot in it. There is a Mosque founded from its first day in piety. More worthy is it that thou enter therein: therein are men who aspire to purity, and God loveth the purified
Stand not up to pray therein for ever. There is a temple founded on piety, from the first day of its building. It is more just that thou stand up to pray therein: Therein are men who love to be purified; for God loveth the clean
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/