7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who repent, those who worship, those who praise, those who journey, those who kneel, those who bow down, those who advocaterighteousness and forbid evil, and those who keep God's limits-give good news to the believers.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Those who repent, those who worship, those who praise, those who fast, those who bow down, those who adore, those who bid what is right and forbid what is wrong, and those who keep the bounds of God,- glad tidings to those who believe
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Those who turn to God, and those who serve, who praise, who fast, who bow down, who prostrate themselves, who enjoin what is just and forbid what is evil, and keep to the bounds of God . . . Wherefore bear these good tidings to the faithful
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
The penitent, and those who serve God, and praise him, and who fast, and bow down, and worship; and who command that which is just, and forbid that which is evil, and keep the ordinances of God, shall likewise be rewarded with paradise: Wherefore bear good tidings unto the faithful
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
(Këta janë) ata që pendohen, të përkushtuarit në adhurim, ata që e lavdërojnë Atë, agjërojnë, bien në ruku, bien në sexhde, urdhërojnë për të mirën e ndalojnë të keqen dhe i ruajnë kufijtë e Allahut. Pra, përgëzoji besimtarët!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা (এ মহাসাফল্য অর্জনকারীরা) তাওবাহকারী, ‘ইবাদতকারী, আল্লাহর প্রশংসাকারী, সিয়াম পালনকারী, রুকূ‘কারী, সাজদাহকারী, সৎকাজের আদেশদাতা, অসৎকাজের নিষেধকারী এবং আল্লাহর নির্ধারিত সীমারেখা সংরক্ষণকারী। আর (হে রাসূল!) তুমি মু’মিনদেরকে (দুনিয়া ও আখিরাতে সফলতার) সুসংবাদ দাও।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni se kaju, i Njemu ibadet čine, i Njega hvale, i poste, i ruku‘ i sedždu obavljaju, i traže da se čine dobra djela, a od nevaljalih odvraćaju i Allahovih se propisa pridržavaju. A vjernike obraduj!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni se kaju, i Njemu robuju, i Njega hvale, i poste, i naklanjaju se i na tlo ničice padaju, i traže da se čine dobra djela, a od nevaljalih odvraćaju i Allahovih se propisa pridržavaju. A vjernike obraduj!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ko tuubooɓe ɓeen, rewooɓe (Alla) ɓeen, yettooɓe (Mo) ɓeen, hoorooɓe ɓeen, ruƴƴooɓe ɓeen, sujjooɓe ɓeen, yamirooɓe ko moƴƴi ɓeen kaɗa ko boni, e reenotooɓe e keeri Alla ɗiin.weltin gooŋɗinɓe ɓeen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მომნანიებელნი, თაყვანისმცემელნი, მაქებარნი, მმარხველნი, ქედისმომხრელნი, საჯდას აღმსრულებელნი, კეთილის მბრძანებელნი და უკეთურების ამკრძალავნი, და ალლაჰის საზღვრების დამცველნი. და ახარე მორწმუნეებს.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Die Bereuenden, die (Allah) Dienenden, die Lobenden, die (auf dem Weg Allahs) Umherziehenden, die sich Verbeugenden, die sich Niederwerfenden, die das Rechte Gebietenden und das Verwerfliche Verbietenden, die Allahs Grenzen Beachtenden; und verkünde den Gläubigen frohe Botschaft.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Εκείνοι οι πιστοί) είναι αυτοί που στρέφονται με μεταμέλεια (προς τον Αλλάχ), οι λάτρεις (του Αλλάχ), οι ευγνώμονες (προς τον Αλλάχ), που νηστεύουν, οι υποκλινόμενοι και αυτοί που πέφτουν σε Σιζτούντ στάση (στις προσευχές τους), που διατάζουν το καλό και απαγορεύουν το κακό, και που τηρούν τα όρια που τέθηκαν από τον Αλλάχ. Και δώσε (ω, Προφήτη) τα χαρμόσυνα νέα στους πιστούς.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
(वे मोमिन) तौबा करने वाले, इबादत करने वाले, स्तुति करने वाले, रोज़ा रखने वाले, रुकू' करने वाले, सजदा करने वाले, भलाई का आदेश देने वाले, बुराई से रोकने वाले और अल्लाह की सीमाओं की रक्षा करने वाले हैं, और (ऐ नबी!) आप ऐसे मोमिनों को शुभ-सूचना दे दें।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
I pentiti, gli adoratori, i grati, i pellegrini, quelli che si inchinano, i prostrati, quelli che ordinano il bene e quelli che dissuadono dal male e quelli che osservano i precetti di Allāh. E fanne buon annuncio ai credenti!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
112. (Tikintieji, kurių gyvybes Allahas nusipirko yra) tie, kurie atsigręžia į Allahą atgailoje (nuo daugiadievystės ir veidmainystės ir t.t.), kurie garbina (Jį), kurie šlovina (Jį), kurie pasninkauja (arba išeina vardan Allaho), kurie lenkiasi (maldoje), kurie sukniumba (maldoje), kurie įsako (žmonėms) Al-Maruf (t. y. islamiškąjį monoteizmą ir visa, ką islamas įsakė) ir draudžia (žmonėms) Al-Munkar (t. y. netikėjimą, visų rūšių daugiadievystę ir visa, ką islamas uždraudė), ir kurie laikosi Allaho nustatytų ribų (daro tai, ką Allahas įsakė ir susilaiko nuo visų rūšių nuodėmių ir blogų darbų, kuriuos Allahas uždraudė). Ir perduokite geras žinias tikintiesiems.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
[Они —] кающиеся, поклоняющиеся, восхваляющие, постящиеся, склоняющиеся в поясном поклоне, падающие ниц, повелевающие одобряемое и удерживающие от предосудительного, и соблюдающие границы Аллаха. Обрадуй же верующих!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они се кају, и Њега обожавају, и Њега хвале, и ради Њега посте, и прегибају се и падају ничице, и траже да се раде добра дела, а одвраћају од неваљалих и придржавају се Аллахових прописа. А такве вернике обрадуј!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wale wanaotubia, wanaoabudu, wanaohimidi, wanaokimbilia heri, wanaorukuu, wanaosujudu, wanaoamrisha mema na wanaokataza maovu, na wanaolinda mipaka ya Mwenyezi Mungu. Na wabashirie Waumini.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
[Detta gäller] de som ångrar sig, utför sin dyrkan, lovprisar, iakttar fastan, bugar och faller ned, och som påbjuder det goda, förbjuder det onda och iakttar Guds gränser – ja, förkunna detta glädjebud för de troende!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
وه ایسے ہیں جو توبہ کرنے والے، عبادت کرنے والے، حمد کرنے والے، روزه رکھنے والے، (یا راه حق میں سفر کرنے والے) رکوع اور سجده کرنے والے، نیک باتوں کی تعلیم کرنے والے اور بری باتوں سے باز رکھنے والے اور اللہ کی حدوں کا خیال رکھنے والے ہیں[1] اور ایسے مومنین کو آپ خوشخبری سنا دیجئے؟[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 The structure which they built will remain questionable in their hearts, until their hearts are stopped. God is Knowing and Wise.
Mohammed Marmaduke William Pickthall1930 The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise
Edward Henry Palmer1880 The building which they have built will not cease to be a source of doubt in their hearts until their hearts are cut asunder; but God is knowing, wise
John Medows Rodwell1861 Their building which they have built will not cease to cause uneasiness in their hearts, until their hearts are cut in pieces. God is Knowing, Wise
George Sale1734 Their building which they have built will not cease to be an occasion of doubting in their hearts, until their hearts be cut in pieces; and God is knowing and wise
DIN 31635ʾinna llāha štarā mina l-muʾminīna ʾanfusahum waʾamwālahum biʾanna lahumu l-ǧannata yuqātilūna fī sabīli llāhi fayaqtulūna wayuqtalūna waʿdan ʿalayhi ḥaqqan fī t-tawrāti wal-ʾinǧīli wal-qurʾāni waman ʾawfā biʿahdihi mina llāhi fastabširū bibayʿikumu llaḏī bāyaʿtum bihi waḏālika huwa l-fawzu l-ʿaẓīmu
Talal Itani2012 God has purchased from the believers their lives and their properties in exchange for Paradise. They fight in God's way, and they kill and get killed. It is a promise binding on Him in the Torah, and the Gospel, and the Quran. And who is more true to his promise than God? So rejoice in making such an exchange-that is the supreme triumph.
Mohammed Marmaduke William Pickthall1930 Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph
Edward Henry Palmer1880 Verily, God hath bought of the believers their persons and their wealth, for the paradise they are to have; they shall fight in the way of God, and they shall slay and be slain: promised in truth, in the law and the gospel and the Qur'an;- and who is more faithful to His covenant than God ? Be ye glad then in the covenant which ye have made with Him, for that is the mighty happiness
John Medows Rodwell1861 Verily, of the faithful hath God bought their persons and their substance, on condition of Paradise for them in return: on the path of God shall they fight, and slay, and be slain: a Promise for this is pledged in the Law, and in the Evangel, and in the Koran - and who more faithful, in to his engagement than God? Rejoice, therefore, in the contract that ye have contracted: for this shall be the great bliss
George Sale1734 Verily God hath purchased of the true believers their souls, and their substance, promising them the enjoyment of paradise; on condition that they fight for the cause of God: Whether they slay or be slain, the promise for the same is assuredly due by the law, and the gospel, and the Koran. And who performeth his contract more faithfully than God? Rejoice therefore in the contract which ye have made. This shall be great happiness
Talal Itani2012 It is not for the Prophet and those who believe to ask forgiveness for the polytheists, even if they are near relatives, after it has become clear to them that they are people of Hellfire.
Mohammed Marmaduke William Pickthall1930 It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire
Edward Henry Palmer1880 It is not for the prophet and those who believe to ask forgiveness for the idolaters, even though they be their kindred, after it has been made manifest to them, that they are the fellows of hell
John Medows Rodwell1861 It is not for the prophet or the faithful to pray for the forgiveness of those, even though they be of kin, who associate other beings with God, after it hath been made clear to them that they are to be the inmates of Hell
George Sale1734 It is not allowed unto the prophet, nor those who are true believers, that they pray for idolaters, although they be of kin, after it is become known unto them, that they are inhabitants of hell
Talal Itani2012 Abraham asked forgiveness for his father only because of a promise he had made to him. But when it became clear to him that he was an enemy of God, he disowned him. Abraham was kind and clement.
Mohammed Marmaduke William Pickthall1930 The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering
Edward Henry Palmer1880 Nor was Abraham's asking pardon for his father aught else but through a promise he had promised him; but when it was made manifest to him that he was an enemy to God, he cleansed himself of him; verily, Abraham was pitiful and clement
John Medows Rodwell1861 For neither did Abraham ask forgiveness for his father, but in pursuance of a promise which he had promised to him: but when it was shewn him that he was an enemy to God, he declared himself clear of him. Yet Abraham was pitiful, kind
George Sale1734 Neither did Abraham ask forgiveness for his father, otherwise than in pursuance of a promise which he had promised unto him: But when it became known unto him, that he was an enemy unto God, he declared himself clear of him. Verily Abraham was putiful and compassionate
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.74
Mohammed Marmaduke William Pickthall · George Sale0.71
Talal Itani · John Medows Rodwell0.70
Edward Henry Palmer · George Sale0.67
Talal Itani · Edward Henry Palmer0.67
Talal Itani · Mohammed Marmaduke William Pickthall0.66
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.57
Edward Henry Palmer · John Medows Rodwell0.54
John Medows Rodwell · George Sale0.51
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.