يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo taqoo llaaha wakoonoo ma'a s-saadiqeen
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū taqū llāha wakūnū maʿa ṣ-ṣādiqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
O you who believe! Be conscious of God, and be with the sincere.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
O ye who believe! Be careful of your duty to Allah, and be with the truthful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ye who believe! fear God and be with those who speak the truth
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Believers! fear God, and be with the sincere
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O true believers, fear God, and be with the sincere
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ju që besoni, kini frikë Allahun dhe jini me të sinqertët!
হে তোমরা যারা ঈমান এনেছ! তোমরা আল্লাহর আদেশ-নিষেধ মেনে তাঁকেই ভয় করো এবং (ঈমান, কথা ও কাজে) সত্যবাদীদের সাথেই থাকো।
O vi koji vjerujete, bojte se Allaha i budite s onima koji su iskreni!
O vi koji vjerujete, bojte se Allaha i budite s onima koji su iskreni!
Eeymon gooŋɗiiɓe, kulee Alla laatodon e gooŋɗuɓe ɓeen.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! გეშინოდეთ ალლაჰისა და იყავით მართალთან ერთად.
O die ihr glaubt, fürchtet Allah und seid mit den Wahrhaftigen!
Ω, εσείς που πιστεύετε! Φυλαχθείτε από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του) και να είστε μαζί με τους ειλικρινείς.
ऐ ईमान लाने वालो! अल्लाह से डरो तथा सच्चे लोगों के साथ हो जाओ।
O credenti, temete Allāh e siate tra i veritieri!
119. O jūs, kurie tikite! Bijokite Allaho ir būkite su tais, kurie yra teisingi (žodžiais ir veiksmais).
Yaa warra amantan! Rabbiin sodaadhaa; warra dhugaa wajjiin ta’aa.
О вы, которые уверовали! Бойтесь Аллаха и будьте с правдивыми.
О ви који верујете, бојте се Аллаха и будите са онима који су искрени!
Enyi mlioamini! Mcheni Mwenyezi Mungu, na kuweni pamoja na wakweli.
Troende! Frukta Gud och var med de sanningsenliga.
Ey iman edenler! Allah’a karşı gelmekten sakının ve sâdıklarla beraber olun.
اے ایمان والو! اللہ تعالیٰ سے ڈرو اور سچوں کے ساتھ رہو۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُۥ بِهِمْ رَءُوفٌ رَّحِيمٌ
Easy-read (simplified)laqad taaba llaahu 'alaa n-nabiyyi wal-muhaajireena wal-'ansaari lladheena taba'oohu fee saa'ati l-'usrati min ba'di maa kaada yazeeghu quloobu fareeqin minhum thumma taaba 'alayhim innahu bihim ra'oofun raheem
DIN 31635laqad tāba llāhu ʿalā n-nabiyyi wal-muhāǧirīna wal-ʾanṣāri llaḏīna tabaʿūhu fī sāʿati l-ʿusrati min baʿdi mā kāda yazīġu qulūbu farīqin minhum ṯumma tāba ʿalayhim ʾinnahu bihim raʾūfun raḥīmun
God has redeemed the Prophet, and the Emigrants, and the Supporters-those who followed him in the hour of difficulty-after the hearts of some of them almost swerved. Then He pardoned them. He is Kind towards them, Compassionate.
Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them
God has now turned towards the prophet and those who fled with him, and towards the helpers who followed him in the hour of difficulty, after that the hearts of a part of them had well-nigh gone amiss. Then He turned unto them; verily to them He is kind and merciful
Now hath God turned Him unto the Prophet and unto the refugees (Mohadjers), and unto the helpers (Ansars), who followed him in the hour of distress, after that the hearts of a part of them had well nigh failed them. Then turned He unto them, for He was Kind to them, Merciful
God is reconciled unto the prophet, and unto the Mohajerin, and the Ansars, who followed Him in the hour of distress, after that it had wanted little but that the hearts of a part of them had swerved from their duty: Afterwards was He turned unto them; for He was compassionate and merciful towards them
وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read (simplified)wa'alaa th-thalaathati lladheena khullifoo hattaa idhaa daaqat 'alayhimu l-'ardu bimaa rahubat wadaaqat 'alayhim anfusuhum wazannoo an laa malja'a mina llaahi illaa ilayhi thumma taaba 'alayhim liyatooboo inna llaaha huwa t-tawwaabu r-raheem
DIN 31635waʿalā ṯ-ṯalāṯati llaḏīna ḫullifū ḥattā ʾiḏā ḍāqat ʿalayhimu l-ʾarḍu bimā raḥubat waḍāqat ʿalayhim ʾanfusuhum waẓannū ʾan lā malǧaʾa mina llāhi ʾillā ʾilayhi ṯumma tāba ʿalayhim liyatūbū ʾinna llāha huwa t-tawwābu r-raḥīmu
Also towards the three who were left behind. Then, when the earth, as vast as it is, closed in on them, and their very souls closed in on them, and they realized that there was no refuge from God, except in Him, He redeemed them, so that they may repent. God is the Redeemer, the Merciful.
And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful
unto the three who were left behind, so that the earth with all its ample space was too strait for them, and their souls were straitened for them, and they thought that there was no refuge for them from God save unto Him. Then He turned again towards them that they might also turn; verily, God, He is easily turned and merciful
He hath also turned Him unto the three who were left behind, so that the earth, spacious as it is, became too strait for them; and their souls became so straitened within them, that they bethought them that there was no refuge from God but unto Himself. Then was He turned to them, that they might be turned to Him, for God is He that turneth, the Merciful
And He is also reconciled unto the three who were left behind, so that the earth became too strait for them, notwithstanding its spaciousness, and their souls became straitened within them, and they considered that there was no refuge from God, otherwise than by having recourse unto Him. Then was He turned unto them, that they might repent; for God is easy to be reconciled and merciful
9:119 — the verse above
مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌ صَٰلِحٌ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read (simplified)maa kaana li'ahli l-madeenati waman hawlahum mina l-'a'raabi an yatakhallafoo 'an rasooli llaahi walaa yarghaboo bi'anfusihim 'an nafsihi dhaalika bi'annahum laa yuseebuhum zama'un walaa nasabun walaa makhmasatun fee sabeeli llaahi walaa yata'oona mawti'an yagheezu l-kuffaara walaa yanaaloona min 'aduwwin naylan illaa kutiba lahum bihi 'amalun saalihun inna llaaha laa yudee'u ajra l-muhsineen
DIN 31635mā kāna liʾahli l-madīnati waman ḥawlahum mina l-ʾaʿrābi ʾan yataḫallafū ʿan rasūli llāhi walā yarġabū biʾanfusihim ʿan nafsihi ḏālika biʾannahum lā yuṣībuhum ẓamaʾun walā naṣabun walā maḫmaṣatun fī sabīli llāhi walā yaṭaʾūna mawṭiʾan yaġīẓu l-kuffāra walā yanālūna min ʿaduwwin naylan ʾillā kutiba lahum bihi ʿamalun ṣāliḥun ʾinna llāha lā yuḍīʿu ʾaǧra l-muḥsinīna
It is not for the inhabitants of Medina and the Desert-Arabs around them to stay behind the Messenger of God, nor to prefer themselves to him. That is because they never suffer any thirst, nor fatigue, nor hunger in the cause of God, nor do they take one step that enrages the disbelievers, nor do they gain anything from an enemy, but it is recorded to their credit as a righteous deed. God does not waste the reward of the righteous.
It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good
It was not for the people of Medinah, and those around about them of the Arabs of the desert, to stay behind the Apostle of God and not to prefer their souls to his: that is because neither thirst, nor toil, nor heat, nor hunger befell them on God's way. Nor do they stop to anger the misbelievers, nor do they get any (harm) from the enemy without a good work being written down to them; verily, God wastes not the hire of those who do well
No cause had the people of Medina and the Arabs of the desert around them, to abandon God's Apostle, or to prefer their own lives to his; because neither thirst, nor the labour nor hunger, could come upon them when on path of God; neither do they step a step which may anger the unbelievers, neither do they receive from the enemy any damage, but it is written down to them as a good work. Verily, God suffereth not the reward of the righteous to perish
There was no reason why the inhabitants of Medina, and the Arabs of the desert who dwell around them, should stay behind the apostle of God, or should prefer themselves before him. This is unreasonable: Because they are not distressed either by thirst, or labour, or hunger, for the defence of God's true religion; neither do they stir a step, which may irritate the unbelievers; neither do they receive from the enemy any damage, but a good work is written down unto them for the same; for God suffereth not the reward of the righteous to perish
وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)walaa yunfiqoona nafaqatan sagheeratan walaa kabeeratan walaa yaqta'oona waadiyan illaa kutiba lahum liyajziyahumu llaahu ahsana maa kaanoo ya'maloon
DIN 31635walā yunfiqūna nafaqatan ṣaġīratan walā kabīratan walā yaqṭaʿūna wādiyan ʾillā kutiba lahum liyaǧziyahumu llāhu ʾaḥsana mā kānū yaʿmalūna
Nor do they spend any expenditure, small or large, nor do they cross any valley, but it is recorded to their credit. That God may reward them in accordance with the best of their deeds.
Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do
Nor do they expend in alms a small or great expense, nor do they cross a wady without it being written down to them; that God may reward them with better than that which they have done
Nor give they alms either small or great, nor traverse they a torrent, but it is thus reckoned to them; that God may reward them with better than they have wrought
And they contribute not any sum either small or great, nor do they pass a valley, but it is written down unto them, that God may reward them with a recompense exceeding that which they have wrought
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/