فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
Easy-read (simplified)fa'in tawallaw faqul hasbiya llaahu laa ilaaha illaa huwa 'alayhi tawakkaltu wahuwa rabbu l-'arshi l-'azeem
DIN 31635faʾin tawallaw faqul ḥasbiya llāhu lā ʾilāha ʾillā huwa ʿalayhi tawakkaltu wahuwa rabbu l-ʿarši l-ʿaẓīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
If they turn away, say, "God is enough for me; there is no god except He; in Him I have put my trust; He is the Lord of the Sublime Throne."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But if they turn their backs, then say, 'God is enough for me! there is no god but He! upon Him do I rely, for He is Lord of the mighty throne
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If they turn away, SAY: God sufficeth me: there is no God but He. In Him put I my trust. He is the possessor of the Glorious Throne
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If they turn back, say, God is my support: There is no God but He. On Him do I trust; and He is the Lord of the magnificent throne
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nëse ata kthejnë shpinën, atëherë thuaju: "Mua më mjafton Allahu, përveç të Cilit s'ka zot që meriton të adhurohet. Atij i mbështetem. Ai është Zoti i Arshit madhështor.
অতঃপর তারা যদি (তোমার থেকে) মুখ ফিরিয়ে নেয়, তবে তুমি তাদেরকে বলো: ‘আমার জন্য আল্লাহই যথেষ্ট, তিনি ছাড়া আর কোনো সত্য ইলাহ নেই। আমি তাঁরই ওপর তাওয়াক্কুল করি এবং তিনিই মহা ‘আরশের একচ্ছত্র অধিপতি ।
A ako oni glavu okrenu, ti reci: "Meni je dovoljan Allah, nema boga osim Njega; samo se u Njega uzdam, On je Gospodar Arša veličanstvenoga!"
A ako oni glavu okrenu, ti reci: "Meni je dovoljan Allah, nema boga osim Njega; samo se u Njega uzdam, On je Gospodar Arša veličanstvenoga!"
Si ɓe huccitii(nduŋtiima), maaku : "Alla yonii kam. Alaa deweteeɗo si wanaa Kaŋko. Ko e makko mi fawii; ko Kaŋko woni Jeyɗo daŋkii mawnuɗo on".
ხოლო თუ ისინი [ორპირები და მრავალღმერთიანები] ზურგს იქცევენ, შენ უთხარი: «საკმარისია ჩემთვის ალლაჰი! არ არსებობს ღვთაება მის გარდა. მას მივენდე და იგია დიადი ტახტის უფალი».
Wenn sie sich aber abkehren, dann sag: „Meine Genüge ist Allah. Es gibt keinen Anbetungswürdigen außer Ihm. Auf Ihn verlasse ich mich, und Er ist der Herr des gewaltigen Thrones.“
Αλλά αν απομακρυνθούν (και δεν πιστεύουν, ω, Προφήτη, σε ό,τι έφερες από τον Κύριό σου), τότε πες: «Μου επαρκεί ο Αλλάχ. Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός. Αυτόν εμπιστεύομαι και είναι ο Κύριος του Μεγαλοπρεπούς Θρόνου.»
फिर यदि वे मुँह फेरें, तो कह दें कि मेरे लिए अल्लाह ही काफ़ी है। उसके सिवा कोई (वास्तविक) पूज्य नहीं, मैंने उसी पर भरोसा किया है, और वही बड़े अर्श का रब है।
Se loro si dovessero tirare indietro, di’: “Mi basta Allāh! Non c’è divinità all’infuori di Lui: mi affido a Lui e Lui è il Dio del Trono Supremo!”
129. Tačiau jei jie nusigręžia, sakyk (Muchammedai ﷺ): „Allahas yra pakankamas man. La ilaha illa Huva (niekas neturi teisės būti garbinamas, išskyrus Jį). Juo aš pasitikiu ir Jis yra Galingojo Sosto Viešpats.
Yoo isaan (sirraa) garagalan, jedhi “Rabbiin naaf gahaadha. Isa malee haqaan Gabbaramaan hin jiru. Isa qofa irrattin irkadhe; Inni Gooftaa arshii guddaati”.
И если они отвернутся, скажи: «Достаточно мне Аллаха. Нет божества, кроме Него. На Него я уповаю, и Он — Господь Великого Трона».
А ако се они од тебе окрену, ти реци: „Мени је довољан Аллах, нема истинског божанства осим Њега; Само се на Њега ослањам, Он је Господар величанственог Престола!“
Kwa hivyo, wakigeuka, basi wewe sema, ”Mwenyezi Mungu ananitosha. Hakuna mungu isipokuwa Yeye tu. Mimi ninamtegemea Yeye, na Yeye ndiye Mola Mlezi wa Kiti Kikuu cha Enzi."
Om de ändå vänder sig bort, säg: ”Gud är tillräcklig för mig – ingen är värd dyrkan utom han! På honom förlitar jag mig, och han är Herren över den väldiga tronen.”
Eğer imandan yüz çevirirlerse de ki: "Bana Allah yeter, O’ndan başka (hak) ilah yoktur. Yalnız O’na tevekkül ettim. O, yüce arşın Rabbidir."
پھر اگر رو گردانی کریں[1] تو آپ کہہ دیجیئے کہ میرے لیے اللہ کافی ہے[2]، اس کے سوا کوئی معبود نہیں۔ میں نے اسی پر بھروسہ کیا اور وه بڑے عرش کا مالک ہے۔[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِذَا مَآ أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٍ ثُمَّ ٱنصَرَفُوا۟ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
Easy-read (simplified)wa'idhaa maa unzilat sooratun nazara ba'duhum ilaa ba'din hal yaraakum min ahadin thumma nsarafoo sarafa llaahu quloobahum bi'annahum qawmun laa yafqahoon
DIN 31635waʾiḏā mā ʾunzilat sūratun naẓara baʿḍuhum ʾilā baʿḍin hal yarākum min ʾaḥadin ṯumma nṣarafū ṣarafa llāhu qulūbahum biʾannahum qawmun lā yafqahūna
And whenever a chapter is revealed, they look at one another, "Does anyone see you?" Then they slip away. God has diverted their hearts, because they are a people who do not understand.
And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not
And whenever a surah is sent down, some of them look at the others - 'Does any one see you?' - Then they turn away! God has turned their hearts, for that they are a people who do not discern
And whenever a Sura is sent down, they look at one another. . . . "Doth any one see you?" then turn they aside. God shall turn their hearts aside, because they are a people devoid of understanding
And whenever a sura is sent down, they look at one another, saying, doth any one see you? Then do they turn aside. God shall turn aside their hearts from the truth; because they are a people who do not understand
لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ
Easy-read (simplified)laqad jaa'akum rasoolun min anfusikum 'azeezun 'alayhi maa 'anittum hareesun 'alaykum bil-mu'mineena ra'oofun raheem
DIN 31635laqad ǧāʾakum rasūlun min ʾanfusikum ʿazīzun ʿalayhi mā ʿanittum ḥarīṣun ʿalaykum bil-muʾminīna raʾūfun raḥīmun
The translators word this verse differently
There has come to you a messenger from among yourselves, concerned over your suffering, anxious over you. Towards the believers, he is compassionate and merciful.
There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful
There has come to you an apostle from amongst yourselves; hard for him to bear is it that ye commit iniquity; he is anxious over you after the believers, pitiful, compassionate
Now hath an Apostle come unto you from among yourselves: your iniquities press heavily upon him. He is careful over you, and towards the faithful, compassionate, merciful
Now hath an apostle come unto you of our own nation, an excellent person: It is grievous unto him that ye commit wickedness; He is careful over you, and compassionate and merciful towards the believers
9:129 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/