7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Or do you think that you will be left alone, without God identifying which of you will strive, and take no supportersapart from God, His Messenger, and the believers? God is well Aware of what you do.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none saveAllah and His messenger and the believers? Allah is Informed of what ye do
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Did ye reckon that ye would be left, when God knows not as yet those of you who fought strenuously, and who did not take other than God and His Apostle, and the believers for an intimate friend? for God is well aware of what ye do
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Think ye that ye shall be forsaken as if God did not yet know those among you who do valiantly, and take none for their friends beside God, and His Apostle, and the faithful? God is well apprised of your doings
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Did ye imagine that ye should be abandoned, whereas God did not yet know those among you who fought for his religion, and took not any besides God, and his apostle, and the faithful for their friends? God is well acquainted with that which ye do
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
A mendoni se do të liheni pa u provuar para se të zbulojë Allahu ata nga ju që luftuan (sinqerisht) dhe nuk morën aleatë përveç Allahut, të Dërguarit të Tij dhe besimtarëve? Allahu është i Gjithëdijshëm për atë që punoni.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে মু’মিনরা!) তোমরা কি মনে করেছ যে, তোমাদেরকে (কোন ধরনের পরীক্ষা ছাড়াই) এমনিতেই ছেড়ে দেয়া হবে? অথচ আল্লাহ এখনও প্রকাশ্যভাবে জেনে নেননি যে, তোমাদের মধ্যে কারা জিহাদ করেছে এবং কারা আল্লাহ, তাঁর রাসূল ও মু’মিনগণ ছাড়া অন্য কাউকে বন্ধুরূপে গ্রহণ করেনি। আর তোমরা যা করো, আল্লাহ সে সম্পর্কে সম্যক জ্ঞাত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zar mislite da ćete biti ostavljeni, a da Allah ne ukaže na one među vama koji se bore i koji, umjesto Allaha i Poslanika Njegova i vjernikā, nisu uzeli nikoga za prisna prijatelja? – A Allah dobro zna za ono što radite.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zar mislite da ćete biti ostavljeni, a da Allah ne ukaže na one među vama koji se bore i koji, umjesto Allaha i Poslanika Njegova i vjernikā, nisu uzeli nikoga za prisna prijatelja? – A Allah dobro zna za ono što radite.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Kaa on cikku on ngaccete, hara Alla anndaani ɓeen tiiɗniiɓe e mon, hara ɓe jogitaaki gah Alla e Nulaaɗo Makko on e gooŋɗinɓe ɓen weldiiɓe? Alla ko kumpitiiɗo ko ngolloton.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ნუთუ თქვენ, ო, მორწმუნენო, იფიქრეთ, რომ (გამოცდის გარეშე) მიტოვებულნი იქნებოდით, მაშინ როცა ალლაჰს ჯერ კიდევ არ გამოუვლენია თქვენგან ისინი, ვინც იღვაწეს მის გზაზე და მეგობრებად [მხარდამჭერებად] არ აიყვანეს არავინ ალლაჰის, მისი მოციქულისა და მორწმუნეების გარდა? და ალლაჰი ყოვლად მცოდნეა იმისა, რასაც თქვენ აკეთებთ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Oder meint ihr etwa, dass ihr (in Ruhe) gelassen werdet, ohne dass Allah zuvor diejenigen kenne, die von euch sich abgemüht und außer Allah, Seinem Gesandten und den Gläubigen keinen Vertrauten genommen haben? Und Allah ist kundig dessen, was ihr tut.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Νομίζετε (ω, πιστοί) ότι θα αφεθείτε χωρίς να δοκιμαστείτε και χωρίς να ξέρει (να δει) ο Αλλάχ (-αυτό που ήδη ξέρει- δηλ. να εμφανιστεί σ' εσάς και να διαχωρίσει ο Αλλάχ) εκείνους από σας που αγωνίζονται (στο δρόμο Του) και δεν παίρνουν ως κηδεμόνες και υποστηρικτές άλλους εκτός του Αλλάχ, του Αγγελιαφόρου Του και των πιστών; Και ο Αλλάχ για ό,τι κάνετε έχει απεριόριστη γνώση.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
क्या तुमने समझ रखा है कि तुम यूँ ही छोड़ दिए जाओगे, हालाँकि अभी तक अल्लाह ने उन लोगों को नहीं जाना ही, जिन्होंने तुममें से जिहाद किया तथा अल्लाह और उसके रसूल और ईमान वालों के सिवाय किसी को भेदी मित्र नहीं बनाया? और अल्लाह उससे अच्छी तरह सूचित है, जो तुम कर रहे हो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Pensate forse che sarete abbandonati, quando Allāh saprà chi di voi ha combattuto per la Sua causa, e non ha preso sostenitori all’infuori di Allāh e il Suo Profeta, e i credenti? E Allāh, di tutto ciò che fate, è Conoscitore.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
16. Argi jūs manote, kad būsite palikti vieni, kai Allahas dar neišbandė tų, iš jūsų, kurie stipriai stengėsi ir kovojo, ir neprisiėmė Valija [(Bitana – padėjėjų, patarėjų ir konsultantų iš netikinčiųjų, pagonių tarpo) atvirai atskleisdami jiems savo paslaptis] šalia Allaho ir Jo Pasiuntinio ir tikinčiųjų. Allahas yra Gerai Susipažinęs su tuo, ką jūs darote.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Sila odoo Rabbiin isin irraa namoota qabsaa’aniifi kan -Rabbiin, ergamaa isaatiifi mu’uminootaan- malee jaalalloo hin godhatin adda hin baafne dhiifamtu seetuu? (hinsehinaa) Rabbiin waan isin dalagdan keessa beekaadha.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Или же вы полагали, что будете оставлены, прежде чем Аллах узнает тех из вас, которые усердствуют и не берут покровителей помимо Аллаха, Его Посланника и верующих? Аллах — сведущий о том, что вы совершаете.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зар мислите да ћете да будете остављени, а да Аллах не укаже на оне међу вама који се боре и који уместо Аллаха и Његовог Посланика и верника нису узели никога за присног пријатеља?! А Аллах у потпуности зна оно што радите.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Je, mlidhani kuwa mtaachwa tu, na Mwenyezi Mungu hajawajua wale waliopigana Jihadi miongoni mwenu, na wala hawakumfanya yeyote mwendani wao isipokuwa Mwenyezi Mungu na Mtume wake na Waumini wenziwe? Na Mwenyezi Mungu anazo habari za yote mnayoyatenda.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Eller trodde ni att ni skulle lämnas utan att Gud urskilt vilka bland er som kämpar och som inte ägnar sin tillgivenhet åt andra än Gud, hans sändebud och de troende? Gud är väl medveten om allt ni gör.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah, içinizden cihad edenleri; Allah’tan, Rasûlünden ve Müminlerden başkasını yakın dost edinmeyenleri ortaya çıkarmadan sizi bırakacak mı sandınız? Allah işlediklerinizin hepsinden haberdardır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کیا تم یہ سمجھے بیٹھے ہو کہ تم چھوڑ دیئے جاؤ گے[1] حاﻻنکہ اب تک اللہ نے تم میں سے انہیں ممتاز نہیں کیا جو مجاہد ہیں[2] اور جنہوں نے اللہ کے اور اس کے رسول کے اور مومنوں کے سوا کسی کو دلی دوست نہیں بنایا[3]۔ اللہ خوب خبردار ہے جو تم کر رہے ہو۔[4]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Fight them. God will punish them at your hands, and humiliate them, and help you against them, and heal the hearts of a believing people.
Mohammed Marmaduke William Pickthall1930 Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers
Edward Henry Palmer1880 kill them! God will torment them by your hands, and disgrace them, and aid you against them, and heal the breasts of a people who believe
John Medows Rodwell1861 So make war on them: By your hands will God chastise them, and will put them to shame, and will give you victory over them, and will heal the bosoms of a people who believe
George Sale1734 Attack them therefore; God shall punish them by your hands, and will cover them with shame, and will give you the victory over them; and He will heal the breasts of the people who believe
Talal Itani2012 It is not for the polytheists to attend God's places of worship while professing their disbelief. These-their works are in vain, and in the Fire they will abide.
Mohammed Marmaduke William Pickthall1930 It is not for the idolaters to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As for such, their works are vain and in the Fire they will abide
Edward Henry Palmer1880 It is not for idolaters to repair to the mosques of God, bearing witness against themselves to unbelief; they it is whose works are vain, and in the Fire shall they dwell for, aye
John Medows Rodwell1861 It is not for the votaries of other gods with God, witnesses against themselves of infidelity, to visit the temples of God. These! vain their works: and in the fire shall they abide for ever
George Sale1734 It is not fitting that the idolaters should visit the temples of God, being witnesses against their own souls of their infidelity. The works of these men are vain; and they shall remain in hell fire for ever
Easy-read (simplified)innamaa ya'muru masaajida llaahi man aamana billaahi wal-yawmi l-'aakhiri wa'aqaama s-salaata wa'aataa z-zakaata walam yakhsha illaa llaaha fa'asaa oolaa'ika an yakoonoo mina l-muhtadeen
DIN 31635ʾinnamā yaʿmuru masāǧida llāhi man ʾāmana billāhi wal-yawmi l-ʾāḫiri waʾaqāma ṣ-ṣalāta waʾātā z-zakāta walam yaḫša ʾillā llāha faʿasā ʾūlāʾika ʾan yakūnū mina l-muhtadīna
The translators word this verse differently
Talal Itani2012 The only people to attend God's places of worship are those who believe in God and the Last Day, and pray regularly, and practice regular charity, and fear none but God. These are most likely to be guided.
Mohammed Marmaduke William Pickthall1930 He only shall tend Allah's sanctuaries who believeth in Allah and the Last Day and observeth proper worship and payeth the poor-due and feareth none save Allah. For such (only) is it possible that they can be of the rightly guided
Edward Henry Palmer1880 He only shall repair to the mosques of God who believes in God and the last day, and is steadfast in prayer, and gives the alms, and fears only God;- it may be that these will be of those who are guided
John Medows Rodwell1861 He only should visit the temples of God who believeth in God and the last day, and observeth prayer, and payeth the legal alms, and dreadeth none but God. These haply will be among the rightly guided
George Sale1734 But he only shall visit the temples of God, who believeth in God and the last day, and is constant at prayer, and payeth the legal alms, and feareth God alone. These perhaps may become of the number of those who are rightly directed
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.67 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.79
Talal Itani · John Medows Rodwell0.75
Mohammed Marmaduke William Pickthall · George Sale0.74
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.70
Talal Itani · Mohammed Marmaduke William Pickthall0.68
Talal Itani · Edward Henry Palmer0.67
Edward Henry Palmer · George Sale0.63
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
Edward Henry Palmer · John Medows Rodwell0.59
John Medows Rodwell · George Sale0.52
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.