Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who believe in God and the Last Day do not ask you for exemption from striving with their possessions and their lives. God is fully aware of the righteous.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those who believe in Allah and the Last Day ask no leave of thee lest they should strive with their wealth and their lives. Allah is Aware of those who keep their duty (unto Him)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Those who believe in God and in the last day will not beg off from fightingstrenuously with their wealth and their persons; but God knows those who fear
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
They who believe in God and in the last day will not ask leave of thee to be exempt from contending with their substance and their persons. But God knoweth those who fear Him
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
They who believe in God and the last day, will not ask leave of thee, to be excused from employing their substance and their persons for the advancement of God'struereligion; and God knoweth those who fear him
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata që besojnë Allahun dhe Ditën e Fundit nuk të kërkojnë që të lirohen nga lufta me pasurinë dhe jetën e tyre në rrugën e Allahut. Allahu i di mirë ata që i frikësohen Atij.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
যারা আল্লাহ ও শেষ দিনের প্রতি ঈমান রাখে, তারা তাদের সম্পদ ও জীবন দ্বারা আল্লাহর পথে জিহাদ করা থেকে পিছিয়ে থাকার জন্য তোমার কাছে অনুমতি চায় না। আর আল্লাহ মুত্তাকীদের সম্পর্কে পূর্ণ জ্ঞাত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni koji vjeruju u Allaha i u onaj svijet neće od tebe tražiti dozvolu da se ne bore zalažući imetke svoje i živote svoje. A Allah dobro zna one koji su bogobojazni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni koji vjeruju u Allaha i u onaj svijet neće od tebe tražiti dozvolu da se ne bore zalažući imetke svoje i živote svoje. A Allah dobro zna one koji su bogobojazni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓeen gooɗinɓe Alla e Ñalaande sakkitiinde nden duŋinortaako ma nde ɓe mbaɗata jihaadi jawɗeele maɓɓe ɗen e woŋkiiji maɓɓe ɗin. Alla ko gannduɗo gooŋɗuɓe ɓeen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ისინი, რომელთაც სწამთ ალლაჰისა და უკანასკნელი დღის, არ გთხოვენ ნებართვას, რომ იბრძოლონ თავიანთი ქონებითა და სულებით (ალლაჰის გზაზე) და ალლაჰი მცოდნეა ღვთისმოშიშთა [ანუ ესენი შინ დასარჩენად მიზეზს არ ეძებენ და ნებას არ გთხოვენ].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Diejenigen, die an Allah und den Jüngsten Tag glauben, bitten dich nicht um Erlaubnis, sich mit ihrem Besitz und ihrer eigenen Person nicht abzumühen. Und Allah ist wissend über die (Allah-)Fürchtenden.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όσοι πιστεύουν στον Αλλάχ και στην Εσχάτη Ημέρα δε θα σου ζητούσαν την άδεια να μην αγωνιστούν στο δρόμο του Αλλάχ με τα πλούτη και τους εαυτούς τους (αλλά θα έσπευδαν να βγουν όποτε τους καλείς σ' αυτό). Πράγματι, ο Αλλάχ γνωρίζει καλά εκείνους που φυλάσσονται από την τιμωρία Του (τηρώντας τις εντολές Του).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जो लोग अल्लाह और आख़िरत के दिन पर ईमान रखते हैं, वे आपसे अपने धनों और अपनी जानों के साथ जिहाद करने से अनुमति नहीं माँगते, और अल्लाह मुत्तक़ी लोगों को भली-भाँति जानने वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non ti chiedono il permesso, quelli che credono in Allāh e nell’Ultimo Giorno, di mettere a disposizione i loro beni e le loro vite, e Allāh conosce i timorati.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
44. Tie, kurie tiki Allahą ir Paskutiniąją dieną, neprašytų tavo leidimo būti atleistiems nuo kovojimo savo turtu ir savo gyvybėmis. Ir Allahas yra Visa Žinantis apie Al-Mutakūn (dievobaiminguosius – žr. ają 2:2).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaan Rabbiifi Guyyaa Aakhiraatti amanan qabeenyaaleefi lubbuulee isaaniitiin qabsaa’uu irraa (hafuuf) hayyama sin gaafatan. Rabbiin warra Isa sodaatu beekaadha.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Те, которые веруют в Аллаха и в Последний день, не просят у тебя разрешения, чтобы усердствовать своим имуществом и своими душами. И Аллах — знающий богобоязненных.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они који верују у Аллаха и у Будући свет неће да траже од тебе дозволу да се не боре залажући своја богатства и своје животе – а Аллах добро зна богобојазне.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hawakuombi ruhusa wale wanaomwamini Mwenyezi Mungu na Siku ya Mwisho ili wafanye Jihadi kwa mali zao na nafsi zao. Na Mwenyezi Mungu ni Mwenye kuwajua vyema wacha Mungu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De som tror på Gud och den yttersta dagen ber dig aldrig om dispens från att kämpa med sina ägodelar och sina liv. Gud vet vilka de gudfruktiga är.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah’a ve ahiret gününe iman edenler mallarıyla ve canlarıyla cihad etmek istedikleri için senden izin istemezler. Allah, muttakileri çok iyi bilendir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اللہ پر اور قیامت کے دن پر ایمان ویقین رکھنے والے تو مالی اور جانی جہاد سے رک رہنے کی کبھی بھی تجھ سے اجازت طلب نہیں کریں گے[1] ، اور اللہ تعالیٰ پرہیزگاروں کو خوب جانتا ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Had the gain been immediate, and the journey shorter, they would have followed you; but the distance seemed too long for them. Still they swear by God: "Had we been able, we would have marched out with you." They damn their own souls, and God knows that they are lying.
Mohammed Marmaduke William Pickthall1930 Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars
Edward Henry Palmer1880 Were there goods nigh at hand, and a moderate journey, they would have followed you; but the distance was too far for them; they will swear by God, 'If we could, we would have gone forth with you.' They destroy themselves, but God knows that they lie
John Medows Rodwell1861 Had there been a near advantage and a short journey, they would certainly have followed thee; but the way seemed long to them. Yet will they swear by God, "Had we been able, we had surely gone forth with you:" they are self-destroyers! And God knoweth that they are surely liars
George Sale1734 If it had been a near advantage, and a moderate journey, they had surely followed thee; but the way seemed tedious unto them: And yet they will swear by God, saying, if we had been able, we had surely gone forth with you. They destroy their own souls; for God knoweth that they are liars
DIN 31635ʿafā llāhu ʿanka lima ʾaḏinta lahum ḥattā yatabayyana laka llaḏīna ṣadaqū wataʿlama l-kāḏibīna
The translators word this verse differently
Talal Itani2012 May God pardon you! Why did you give them permission before it became clear to you who are the truthful ones, and who are the liars?
Mohammed Marmaduke William Pickthall1930 Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars
Edward Henry Palmer1880 God forgive thee; why didst thou give them leave (to stay) until it was made manifest to thee who spake the truth - until thou mightest know the liars
John Medows Rodwell1861 God forgive thee! Why didst thou give them leave to stay behind, ere they who make true excuses had become known to thee, and thou hadst known the liars
George Sale1734 God forgive thee! Why didst thou give them leave to stay at home, until they who speak the truth, when they excuse themselves, had become manifested unto thee, and thou hadst known the liars
Talal Itani2012 Only those who do not believe in God and the Last Day ask you for exemption. Their hearts are full of doubts, so they waver in their doubts.
Mohammed Marmaduke William Pickthall1930 They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver
Edward Henry Palmer1880 It is only those who believe not in God and in the last day who beg off from thee, and those whose hearts are in doubt, and in their doubt do hesitate
John Medows Rodwell1861 They only will ask thy leave who believe not in God and the last day, and whose hearts are full of doubts, and who are tossed up and down in their doubtings
George Sale1734 Verily they only will ask leave of thee to stay behind, who believe not in God and the last day, and whose hearts doubt concerning the faith: Wherefore they are tossed to and fro in their doubting
Talal Itani2012 Had they wanted to mobilize, they would have made preparations for it; but God disliked their participation, so he held them back, and it was said, "Stay behind with those who stay behind."
Mohammed Marmaduke William Pickthall1930 And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary
Edward Henry Palmer1880 Had they wished to go forth, they would have prepared for it a preparation; but God was averse from their starting off, and made them halt, and they were told to sit with those who sit
John Medows Rodwell1861 Moreover, had they been desirous to take the field, they would have got ready for that purpose the munitions of war. But God was averse to their marching forth, and made them laggards; and it was said, "Sit ye at home with those who sit
George Sale1734 If they had been willing to go forth with thee, they had certainly prepared for that purpose a provision of arms and necessaries: But God was averse to their going forth; wherefore He rendered them slothful, and it was said unto them, sit ye still with those who sit still
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.72
Mohammed Marmaduke William Pickthall · George Sale0.67
Talal Itani · George Sale0.65
Talal Itani · Edward Henry Palmer0.64
Edward Henry Palmer · George Sale0.62
Talal Itani · John Medows Rodwell0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Edward Henry Palmer · John Medows Rodwell0.51
John Medows Rodwell · George Sale0.31
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.