أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
Easy-read (simplified)a'adda llaahu lahum jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa dhaalika l-fawzu l-'azeem
DIN 31635ʾaʿadda llāhu lahum ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā ḏālika l-fawzu l-ʿaẓīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
God has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great victory.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God has prepared for them gardens beneath which rivers flow, to dwell therein for aye; that is the mighty happiness
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God hath made ready for them gardens 'neath which the rivers flow, wherein they shall remain for ever: this will be the great bliss
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God hath prepared for them gardens through which rivers flow; they shall remain therein for ever. This will be great felicity
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu ka përgatitur për ta kopshte të Xhenetit, nëpër të cilat rrjedhin lumenj, ku do të jenë përgjithmonë. Kjo është fitorja e madhe.
আল্লাহ তাদের জন্য প্রস্তুত করে রেখেছেন জান্নাতসমূহ, যার নীচ দিয়ে প্রবাহিত হবে নদীসমূহ। সেখানে তারা চিরকাল থাকবে। এটাই হচ্ছে, মহা সফলতা।
Allah im je pripremio džennetske bašče, kroz koje rijeke teku, u kojima će vječno boraviti. To je veliki uspjeh!
Allah im je pripremio rajske bašče, kroz koje rijeke teku, u kojima će vječno boraviti. To je veliki uspjeh!
Alla heblanii ɓe Aljannaaji ɗi caatli ilata senngo ley majji, ko ɓe duumotooɓe ton. Ko ɗum woni maloore mawnde ndeen.
ალლაჰმა მოუმზადა მათ სამოთხის ბაღები, რომელთა ქვეშაც მდინარეები მოედინება, სადაც მარადიულად დარჩებიან. აი, ესაა დიადი წარმატება.
Allah hat für sie Gärten bereitet, unter denen Bäche fließen, ewig darin zu verweilen; dies ist der gewaltige Erfolg.
Ο Αλλάχ έχει προετοιμάσει γι' αυτούς κήπους (στον Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, όπου θα κατοικήσουν εκεί μέσα για πάντα, και αυτή είναι η μεγάλη επιτυχία.
अल्लाह ने उनके लिए ऐसे बाग़ तैयार कर रखे हैं, जिनके नीचे से नहरें बहती हैं। वे उनमें हमेशा रहने वाले हैं। यही बहुत बड़ी सफलता है।
Per loro Allāh ha creato dei Paradisi sotto cui scorrono fiumi e dove vivranno per sempre: quella sarà la loro grande vittoria!
89. Jiems Allahas paruošė Sodus (Rojų), po kuriais teka upės, gyventi tenais amžinai. Tai yra didžiausia sėkmė.
Rabbiin jannata laggeen ishee jala yaatu, Isaan ishee keessatti kan hafan ta’anii, isaaniif qopheessee jira. Kuni milkii guddaadha.
Аллах приготовил для них сады, внизу которых текут реки, и где они пребудут вечно. Это — великий успех.
Аллах им је припремио рајске баште кроз које теку реке, у којима ће да бораве вечно. То је велики успех.
Mwenyezi Mungu amewaandalia Bustani zipitazo mito kwa chini yake, watadumu humo. Huko ndiko kufuzu kukubwa.
För dessa har Gud förberett trädgårdar, genom vilka floder rinner, och där ska de förbli. Detta är den väldiga segern!
Allah onlara içinde ebedî kalacakları, içinden ırmaklar akan Cennetler hazırlamıştır. İşte bu büyük başarıdır.
ان کے لئے اللہ نے وه جنتیں تیار کی ہیں جن کے نیچے نہریں جاری ہیں جن میں یہ ہمیشہ رہنے والے ہیں۔ یہ بہت بڑی کامیابی ہے۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
Easy-read (simplified)radoo bi'an yakoonoo ma'a l-khawaalifi watubi'a 'alaa quloobihim fahum laa yafqahoon
DIN 31635raḍū biʾan yakūnū maʿa l-ḫawālifi waṭubiʿa ʿalā qulūbihim fahum lā yafqahūna
They prefer to be with those who stay behind. Their hearts were sealed, so they do not understand.
They are content that they should be with the useless and their hearts are sealed, so that they apprehend not
They are content to be with those who are left behind. A stamp is set upon their hearts that they should not discern
Well content were they to be with those who stay behind: for a seal hath been set on their hearts so that they understand not
They are well pleased to be with those who stay behind, and their hearts are sealed up; wherefore they do not understand
لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ جَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ وَأُو۟لَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read (simplified)laakini r-rasoolu walladheena aamanoo ma'ahu jaahadoo bi'amwaalihim wa'anfusihim wa'oolaa'ika lahumu l-khayraatu wa'oolaa'ika humu l-muflihoon
DIN 31635lākini r-rasūlu wallaḏīna ʾāmanū maʿahu ǧāhadū biʾamwālihim waʾanfusihim waʾūlāʾika lahumu l-ḫayrātu waʾūlāʾika humu l-mufliḥūna
But the Messenger and those who believe with him struggle with their possessions and their lives. These have deserved the good things. These are the successful.
But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful
But the Apostle and those who believe with him are strenuous with their wealth and with their persons; these shall have good things, and these it is shall prosper
But the Apostle and those who share his faith, contend for the faith with purse and person; and these! all good things await them: and these are they who shall be happy
But the apostle, and those who have believed with him, expose their fortunes and their lives for God's service; they shall enjoy the good things of either life, and they shall be happy
9:89 — the verse above
وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)wajaa'a l-mu'adhdhiroona mina l-'a'raabi liyu'dhana lahum waqa'ada lladheena kadhaboo llaaha warasoolahu sayuseebu lladheena kafaroo minhum 'adhaabun aleem
DIN 31635waǧāʾa l-muʿaḏḏirūna mina l-ʾaʿrābi liyuʾḏana lahum waqaʿada llaḏīna kaḏabū llāha warasūlahu sayuṣību llaḏīna kafarū minhum ʿaḏābun ʾalīmun
The translators word this verse differently
Some of the Desert-Arabs came to make excuses, asking to be granted exemption, while those who were untrue to God and His Messenger stayed behind. A painful punishment will afflict those among them who disbelieved.
And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve
There came certain desert Arabs that they might be excused; and those stayed behind who had called God and His Apostle liars. There shall befall those of them who misbelieved, a mighty woe
Some Arabs of the desert came with excuses, praying exemption; and they who had gainsaid God and His Apostle sat at home: a grievous punishment shall light on such of them as believe not
And certain Arabs of the desert came to excuse themselves, praying that they might be permitted to stay behind; and they sat at home who had renounced God and his apostle. But a painful punishment shall be inflicted on such of them as believe not
لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)laysa 'alaa d-du'afaa'i walaa 'alaa l-mardaa walaa 'alaa lladheena laa yajidoona maa yunfiqoona harajun idhaa nasahoo lillaahi warasoolihi maa 'alaa l-muhsineena min sabeelin wallaahu ghafoorun raheem
DIN 31635laysa ʿalā ḍ-ḍuʿafāʾi walā ʿalā l-marḍā walā ʿalā llaḏīna lā yaǧidūna mā yunfiqūna ḥaraǧun ʾiḏā naṣaḥū lillāhi warasūlihi mā ʿalā l-muḥsinīna min sabīlin wallāhu ġafūrun raḥīmun
There is no blame on the weak, nor on the sick, nor on those who have nothing to give, provided they are true to God and His Messenger. In no way can the righteous be blamed. God is Forgiving and Merciful.
Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful
For the weak, and the sick, and those who cannot find wherewith to expend in alms there is no hindrance, so they be only sincere towards God and His Apostle. There is no way against those who do well; for God is forgiving and merciful
It shall be no crime in the weak, and in the sick, and in those who find not the means of contributing, to stay at home, provided they are sincere with God and His Apostle. Against those who act virtuously, there is no cause of blame: and God is Gracious, Merciful
In those who are weak, or are afflicted with sickness, or in those who find not wherewith to contribute to the war, it shall be no crime if they stay at home; provided they behave themselves faithfully towards God and his apostle. There is no room to lay blame on the righteous; for God is gracious and merciful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.60 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/