يَحْلِفُونَ لَكُمْ لِتَرْضَوْا۟ عَنْهُمْ فَإِن تَرْضَوْا۟ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَ
Easy-read (simplified)yahlifoona lakum litardaw 'anhum fa'in tardaw 'anhum fa'inna llaaha laa yardaa 'ani l-qawmi l-faasiqeen
DIN 31635yaḥlifūna lakum litarḍaw ʿanhum faʾin tarḍaw ʿanhum faʾinna llāha lā yarḍā ʿani l-qawmi l-fāsiqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will swear to you that you may accept them. But even if you accept them, God does not accept the wicked people.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will adjure you to be pleased with them; but if ye are pleased with them, God will not be pleased with a people who work abomination
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will adjure you to take pleasure in them; but if ye take pleasure in them, God truly will take no pleasure in those who act corruptly
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They will swear unto you, that ye may be well pleased with them; but if ye be well pleased with them, verily God will not be well pleased with people who prevaricate
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata do t'ju betohen që të jeni të kënaqur me ta. Në qoftë se ju bëheni të kënaqur me ta, ta dini se Allahu nuk është i kënaqur me njerëzit e pabindur.
তারা (মুনাফিকরা) তোমাদের কাছে শপথ করবে, যাতে তোমরা (তাদের ওযর-আপত্তি গ্রহণ করে) তাদের প্রতি সন্তুষ্ট হও। জেনে রেখো, তোমরা তাদের প্রতি সন্তুষ্ট হলেও, আল্লাহ তো ফাসিক সম্প্রদায়ের প্রতি সন্তুষ্ট হবেন না।
Oni vam se zaklinju zato da biste bili zadovoljni njima. Ako vi budete zadovoljni njima, Allah sigurno nije zadovoljan ljudima buntovnicima.
Oni vam se zaklinju zato da biste bili zadovoljni njima. Ako vi budete zadovoljni njima, Allah sigurno nije zadovoljan ljudima buntovnicima.
heɓe ngooɗndirana on fii yo on mbele ɓe. Si on mblaama ɓe, pellet, Alla weletaake yimɓe yaltuɓe ɓe.
ისინი გეფიცებიან თქვენ, რათა კმაყოფილნი იყოთ მათით. მაგრამ, თუ თქვენც კმაყოფილნი იქნებით მათით (რადგან არ იცით მათი სიცრუის შესახებ). უეჭველად, ალლაჰი არ იქნება კმაყოფილი ურჩი ხალხით.
Sie schwören euch, damit ihr mit ihnen zufrieden seid. Wenn ihr nun mit ihnen zufrieden sein solltet, so ist Allah gewiss nicht zufrieden mit dem Volk der Frevler.
Ορκίζονται ενώπιόν σας για να είστε ευχαριστημένοι μαζί τους (και να δεχτείτε τις δικαιολογίες τους). Ακόμα κι αν θα είστε ευχαριστημένοι μαζί τους, ο Αλλάχ δε θα είναι Ευχαριστημένος με τους ανυπάκουους ανθρώπους.
वे तुम्हारे लिए क़समें खाएँगे, ताकि तुम उनसे राज़ी हो जाओ। तो यदि तुम उनसे राज़ी हो जाओ, तो निःसंदेह अल्लाह अवज्ञाकारी लोगों से राज़ी नहीं होता।
Vi giurano, perché siate compiaciuti di loro; se sarete compiaciuti di loro, in verità Allāh non sarà compiaciuto del popolo dei trasgressori!
96. Jie (veidmainiai) prisiekia jums (musulmonams) tam, kad jūs būtumėte patenkinti jais, tačiau jei jūs būsite patenkinti jais, Allahas tikrai nėra patenkintas žmonėmis, kurie yra Al-Fasikūn (maištingieji, nepaklusnieji Allahui).
Akka isin isaan irraa jaalattaniif isiniif kakatu, Yoo isin isaan irraa jaalattanis, Rabbiin dhugumatti ummata finciltoota irraa hin jaalatu.
Они клянутся вам, чтобы вы были довольны ими. Но если вы и будете довольны ими, то воистину, Аллах не будет доволен нечестивыми людьми.
Они вам се заклињу зато да бисте били задовољни њима. Ако ви будете задовољни њима, Аллах сигурно није задовољан народом неверничким.
Wanawaapia ili muwe radhi nao. Lakini hata mkiwa radhi nao nyiye, basi hakika Mwenyezi Mungu hawi radhi na kaumu wavukao mipaka.
De svär inför er för att ni ska bli nöjda med dem. Men även om ni blir nöjda med dem är Gud inte nöjd med dessa trotsiga syndare.
Kendilerinden razı olasınız diye size yemin ederler. Siz onlardan razı olsanız bile Allah fasıklar topluluğundan razı olmaz.
یہ اس لیے قسمیں کھائیں گے کہ تم ان سے راضی ہوجاؤ۔ سو اگر تم ان سے راضی بھی ہوجاؤ تو اللہ تعالیٰ تو ایسے فاسق لوگوں سے راضی نہیں ہوتا۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا۟ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)ya'tadhiroona ilaykum idhaa raja'tum ilayhim qul laa ta'tadhiroo lan nu'mina lakum qad nabba'anaa llaahu min akhbaarikum wasayaraa llaahu 'amalakum warasooluhu thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635yaʿtaḏirūna ʾilaykum ʾiḏā raǧaʿtum ʾilayhim qul lā taʿtaḏirū lan nuʾmina lakum qad nabbaʾanā llāhu min ʾaḫbārikum wasayarā llāhu ʿamalakum warasūluhu ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
They present excuses to you when you return to them. Say, "Do not offer excuses; we do not trust you; God has informed us of you. And God will watch your actions, and so will the Messenger; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do
They make excuses to you when ye return to them: say, 'Make no excuse, we believe you not; God has informed us concerning you. God sees your works and His Apostle too!' Then shall ye be brought back unto Him who knows the unseen and the seen; and He shall inform you of that which ye have done
They will excuse themselves to you when ye come back to them. SAY: Excuse yourselves not; we cannot believe you: now hath God informed us about you: God will behold your doings, and so will His Apostle: to Him who knoweth alike things hidden and things manifest shall ye hereafter be brought back: and He will tell you what ye have done
They will excuse themselves unto you, when ye are returned unto them. Say, excuse not your selves; we will by no means believe you: God hath acquainted us with your behaviour; and God will observe your actions, and his apostle also: And hereafter shall ye be brought before Him who knoweth that which is hidden, and that which is manifest; and He will declare unto you that which ye have done
سَيَحْلِفُونَ بِٱللَّهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا۟ عَنْهُمْ فَأَعْرِضُوا۟ عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read (simplified)sayahlifoona billaahi lakum idhaa nqalabtum ilayhim litu'ridoo 'anhum fa'a'ridoo 'anhum innahum rijsun wama'waahum jahannamu jazaa'an bimaa kaanoo yaksiboon
DIN 31635sayaḥlifūna billāhi lakum ʾiḏā nqalabtum ʾilayhim lituʿriḍū ʿanhum faʾaʿriḍū ʿanhum ʾinnahum riǧsun wamaʾwāhum ǧahannamu ǧazāʾan bimā kānū yaksibūna
They will swear to you by God, when you return to them, that you may leave them alone. So leave them alone. They are a disgrace, and their destiny is Hell; a reward for what they used to earn.
They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn
They will adjure you by God when ye have come back to them, to turn aside from them; turn ye aside then from them; verily, they are a plague, and their resort is hell! a recompense for that which they have earned
They will adjure you by God when ye are come back to them, to withdraw from them: Withdraw from them, then, for they are unclean: their dwelling shall be Hell, in recompense for their deserts
They will swear unto you by God, when ye are returned unto them, that ye may let them alone. Let them alone therefore, for they are an abomination, and their dwelling shall be hell, a reward for that which they have deserved
9:96 — the verse above
ٱلْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا۟ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Easy-read (simplified)al-'a'raabu ashaddu kufran wanifaaqan wa'ajdaru allaa ya'lamoo hudooda maa anzala llaahu 'alaa rasoolihi wallaahu 'aleemun hakeem
DIN 31635al-ʾaʿrābu ʾašaddu kufran wanifāqan waʾaǧdaru ʾallā yaʿlamū ḥudūda mā ʾanzala llāhu ʿalā rasūlihi wallāhu ʿalīmun ḥakīmun
The Desert-Arabs are the most steeped in disbelief and hypocrisy, and the most likely to ignore the limits that God revealed to His Messenger. God is Knowing and Wise.
The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise
The Arabs of the desert are keener in misbelief and hypocrisy, and are more likely not to know the bounds which God has sent down to His Apostle; but God is knowing and wise
The Arabs of the desert are most stout in unbelief and dissimulation; and likelier it is that they should be unaware of the laws which God hath sent down to His Apostle: and God is Knowing, Wise
The Arabs of the desert are more obstinate in their unbelief and hypocrisy; and it is easier for them to be ignorant of the ordinances of that which God hath sent down unto his apostle: And God is knowing and wise
وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Easy-read (simplified)wamina l-'a'raabi man yattakhidhu maa yunfiqu maghraman wayatarabbasu bikumu d-dawaa'ira 'alayhim daa'iratu s-saw'i wallaahu samee'un 'aleem
DIN 31635wamina l-ʾaʿrābi man yattaḫiḏu mā yunfiqu maġraman wayatarabbaṣu bikumu d-dawāʾira ʿalayhim dāʾiratu s-sawʾi wallāhu samīʿun ʿalīmun
The translators word this verse differently
And among the Desert-Arabs are those who consider their contribution to be a fine. And they wait for a reversal of your fortunes. Upon them will fall the cycle of misfortune. God is Hearing and Knowing.
And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower
And of the Arabs of the desert are some who take what they expend to be a forced loan, and they wait a turn of fortune against you; against them shall a turn of evil fortune be; for God both hears and knows
Of the Arabs of the desert there are some who reckon what they expend in the cause of God as tribute, and wait for some change of fortune to befall you: a change for evil shall befall them! God is the Hearer, the Knower
Of the Arabs of the desert there is who reckoneth that which he expendeth for the service of God, to be as tribute; and waiteth that some change of fortune may befall you. A change for evil shall happen unto them; for God both heareth and knoweth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَإِن تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/