Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Yet among the Desert-Arabs are those who believe in God and the Last Day, and consider their contribution to be a means towards God, and the prayers of the Messenger. Surely it will draw them closer, and God will admit them into His mercy. God is Forgiving and Compassionate.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptableofferings in the sight of Allah. Lo! verily it is an acceptableoffering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And of the Arabs of the desert are some who believe in God and the last day, and who take what they expend in alms to be a means of approach to God and to the Apostle's prayers,- is it not a means of approach for them? God will make them enter into His mercy; verily, God is forgiving and merciful
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And of the Arabs of the desert, some believe in God and in the last day, and deem those alms an approach to God and to the Apostle's prayers. Are they not their approach? Into His mercy shall God lead them: yes, God is Indulgent, Merciful
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And of the Arabs of desert there is who believeth in God, and in the last day; and esteemeth that which he layeth out for the service of God to be the means of bringing him near unto God, and the prayers of the apostle. Is it not unto them the means of a near approach? God shall lead them into his mercy; for God is gracious and merciful
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Por, nga beduinët ka edhe të atillë që besojnë Allahun e Ditën e Fundit dhe e konsiderojnë atë që shpenzojnë si mjet për t'iu afruar Allahut dhe për të fituar lutjet e të Dërguarit. Kjo, pa dyshim, është një mjet afrimi (tek Allahu) për ta. Allahu do t'i fusë nën mëshirën e Tij. Vërtet, Allahu është Falës i Madh e Mëshirëplotë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর ঐসব বেদুঈনদের কেউ কেউ আল্লাহ ও শেষ দিনের প্রতি ঈমান রাখে এবং যা (আল্লাহর পথে) ব্যয় করে তাকে আল্লাহর নৈকট্য অর্জনের ও রাসূলের দু‘আ লাভের উপায় হিসেবে গণ্য করে। জেনে রাখো, নিশ্চয় তা তাদের জন্য নৈকট্যের মাধ্যম। অচিরেই আল্লাহ তাদেরকে তাঁর রহমতে প্রবেশ করাবেন।(৭) নিশ্চয় আল্লাহ (তাওবাকারী বান্দার প্রতি) অতি ক্ষমাশীল, পরম দয়ালু।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A ima beduina koji vjeruju u Allaha i u onaj svijet i koji smatraju da je ono što daju put da se Allahu približe i da Poslanikove dove zasluže. To im je, zaista, dobro djelo. Allah će ih milošću Svojom obasuti, Allah je, zaista, Onaj Koji oprašta grijehe i milostiv je.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A ima beduina koji vjeruju u Allaha i u onaj svijet i koji smatraju da je ono što daju put da se Allahu približe i da Poslanikove molitve zasluže. To im je, zaista, dobro djelo. Allah će ih milošću Svojom obasuti, Allah je, zaista, Onaj Koji oprašta grijehe i milostiv je.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Hino e yimɓe ladde ɓen (fahin), on gooŋɗinoowo Alla e Ñalaande sakkitiinde nden, o jogitora kon ko o nafqata ɓaɗtorɗum ka Alla e [heɓugol] du'aaji nulaaɗo on. Nnganndee ɗum ko ɓadorɗum (Alla) wonan de ɓe. Aray Alla naada ɓe ka Yurmeende makko. Pellet, Alla jaafotooɗo, jurmotooɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და არიან ბედუინთაგან, რომელთაც სწამთ ალლაჰი და დღე უკანასკნელი, და რასაც ხარჯავენ, მიიჩნევენ ალლაჰთან დაახლოების და მოციქულის ვედრების საშუალებად [რომ მოციქული ალლაჰს შესთხოვს მათთვის]. ჭეშმარიტად, ეს მათთვის დაახლოებაა. ალლაჰი მათ შეიყვანს თავის წყალობაში. ჭეშმარიტად, ალლაჰი მიმტევებელი, მწყალობელია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und unter den Wüstenarabern gibt es (aber auch) manche, die an Allah und den Jüngsten Tag glauben und das, was sie (als Spende) ausgeben, als Mittel der Annäherung zu Allah ansehen, und (auch) die (Bitt)gebete des Gesandten. Es ist sicherlich für sie ein Mittel der Annäherung (zu Allah). Allah wird sie in Seine Barmherzigkeit eingehen lassen. Wahrlich, Allah ist allvergebend und barmherzig.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και υπάρχουν ανάμεσα στους Βεδουίνους εκείνοι που πιστεύουν στον Αλλάχ και στην Έσχατη Ημέρα, και παίρνουν ό,τι ξοδεύουν (στο δρόμο του Αλλάχ) ως μέσο εγγύτητας στον Αλλάχ και για να κερδίσουν τις επικλήσεις του Αγγελιαφόρου (στον Αλλάχ να τους συγχωρήσει και να τους ανταμείψει). Πράγματι, αυτά (που ξοδεύουν) είναι ένα μέσο που τους φέρνει πιο κοντά (στον Αλλάχ). Ο Αλλάχ θα τους εισάγει στο έλεός Του. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और देहातियों में कुछ ऐसे हैं, जो अल्लाह तथा अंतिम दिन पर ईमान रखते हैं और जो कुछ ख़र्च करते हैं, उसे अल्लाह के यहाँ निकटता तथा रसूल की दुआओं (की प्राप्ति) का साधन समझते हैं। सुन लो! निःसंदेह यह उनके लिए निकटता का साधन है। शीघ्र ही अल्लाह उन्हें अपनी दया में दाखिल करेगा। निःसंदेह अल्लाह अत्यंत क्षमाशील, असीम दयावान् है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E tra i nomadi ci sono quelli che credono in Allāh e nell’Ultimo Giorno, e utilizzano ciò che hanno donato per compiacere Allāh e ottenere le benedizioni del Messaggero. Sono un mezzo per avvicinarsi, e Allāh li farà entrare nella Sua Grazia. E in verità Allāh è Perdonatore, Misericordioso.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
99. Ir tarp beduinų yra kai kurie, kurie tiki Allahą ir Paskutiniąją Dieną, ir žiūri į tai, ką jie išleidžia vardan Allaho kaip į būdą priartėti prie Allaho, ir Pasiuntinio maldavimų gavimo priežastį. Iš tiesų, tai (išlaidos vardan Allaho) jiems yra būdas priartėti. Allahas suteiks jiems Savo Gailestingumą. Iš tiesų, Allahas yra Dažnai Atleidžiantis, Gailestingiausiasis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Среди бедуинов есть и такие, кто верует в Аллаха и в Последний день и считает то, что расходует, [средством] приближения к Аллаху и [причиной] мольбы Посланника. Знайте же: воистину, это станет для них приближением. Аллах введёт их в Свою милость, воистину, Аллах — прощающий, милующий.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А има бедуина који верују у Аллаха и у Будући свет и који сматрају да је оно што удељују пут да се Аллаху приближе и да заслуже Посланикове благослове. То им је, заиста, добро дело. Аллах ће да их обаспе Својом милошћу, Аллах, заиста, опрашта грехе и милостив је.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na katika Mabedui kuna yule anayemwamini Mwenyezi Mungu na Siku ya Mwisho, na anakichukulia kile anachotoa kuwa ni cha kumsongeza karibu na Mwenyezi Mungu na cha kupata kwacho dua za Mtume. Ndiyo! Hayo hakika ni mambo ya kuwasongeza karibu. Mwenyezi Mungu atawaingiza katika rehema yake. Hakika Mwenyezi Mungu ni Mwenye kusamehe, Mwenye kurehemu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och bland beduinerna finns de som tror på Gud och den yttersta dagen, och som ser det de skänker som ett sätt att närma sig Gud och få ta del av sändebudets böner. Det för dem sannerligen närmare! Gud ska innesluta dem i sin barmhärtighet. Gud är ständigt förlåtande, barmhärtig.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Bedevîlerden öylesi de vardır ki, Allah'a ve ahiret gününe iman eder, (hayır için) harcayacağını Allah katında yakınlığa ve Peygamber'in dualarını almaya vesile edinir. İyi bilin ki bunlar (ettikleri infak ve aldıkları dua), onlar için bir yakınlıktır. Allah onları rahmetine sokacaktır. Allah şüphesiz çokça bağışlayandır, merhamet edendir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور بعض اہل دیہات میں ایسے بھی ہیں جو اللہ تعالیٰ پر اور قیامت کے دن پر ایمان رکھتے ہیں اور جو کچھ خرچ کرتے ہیں اس کو عنداللہ قرب حاصل ہونے کا ذریعہ اور رسول کی دعا کا ذریعہ بناتے ہیں[1] ، یاد رکھو کہ ان کا یہ خرچ کرنا بیشک ان کے لیے موجب قربت ہے، ان کو اللہ تعالیٰ ضرور اپنی رحمت میں داخل کرے گا[2]۔ اللہ تعالیٰ بڑی مغفرت واﻻ بڑی رحمت واﻻ ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 The Desert-Arabs are the most steeped in disbelief and hypocrisy, and the most likely to ignore the limits that God revealed to His Messenger. God is Knowing and Wise.
Mohammed Marmaduke William Pickthall1930 The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise
Edward Henry Palmer1880 The Arabs of the desert are keener in misbelief and hypocrisy, and are more likely not to know the bounds which God has sent down to His Apostle; but God is knowing and wise
John Medows Rodwell1861 The Arabs of the desert are most stout in unbelief and dissimulation; and likelier it is that they should be unaware of the laws which God hath sent down to His Apostle: and God is Knowing, Wise
George Sale1734 The Arabs of the desert are more obstinate in their unbelief and hypocrisy; and it is easier for them to be ignorant of the ordinances of that which God hath sent down unto his apostle: And God is knowing and wise
Easy-read (simplified)wamina l-'a'raabi man yattakhidhu maa yunfiqu maghraman wayatarabbasu bikumu d-dawaa'ira 'alayhim daa'iratu s-saw'i wallaahu samee'un 'aleem
DIN 31635wamina l-ʾaʿrābi man yattaḫiḏu mā yunfiqu maġraman wayatarabbaṣu bikumu d-dawāʾira ʿalayhim dāʾiratu s-sawʾi wallāhu samīʿun ʿalīmun
The translators word this verse differently
Talal Itani2012 And among the Desert-Arabs are those who consider their contribution to be a fine. And they wait for a reversal of your fortunes. Upon them will fall the cycle of misfortune. God is Hearing and Knowing.
Mohammed Marmaduke William Pickthall1930 And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower
Edward Henry Palmer1880 And of the Arabs of the desert are some who take what they expend to be a forced loan, and they wait a turn of fortune against you; against them shall a turn of evil fortune be; for God both hears and knows
John Medows Rodwell1861 Of the Arabs of the desert there are some who reckon what they expend in the cause of God as tribute, and wait for some change of fortune to befall you: a change for evil shall befall them! God is the Hearer, the Knower
George Sale1734 Of the Arabs of the desert there is who reckoneth that which he expendeth for the service of God, to be as tribute; and waiteth that some change of fortune may befall you. A change for evil shall happen unto them; for God both heareth and knoweth
Talal Itani2012 The Pioneers-The first of the Migrants and the Supporters, and those who followed them in righteousness. God is pleased with them, and they are pleased with Him. He has prepared for them Gardens beneath which rivers flow, where they will abide forever. That is the sublime triumph.
Mohammed Marmaduke William Pickthall1930 And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph
Edward Henry Palmer1880 As for the foremost in the race, the first of those who fled, and the helpers, and those who followed them in their kindness, God is well pleased with them, and they are well pleased with Him; He has prepared for them gardens beneath which rivers flow, to dwell therein for aye; that is the mighty happiness
John Medows Rodwell1861 As for those who led the way, the first of the Mohadjers, and the Ansars, and those who have followed their noble conduct, God is well pleased with them, and they with Him: He hath made ready for them gardens under whose trees the rivers flow: to abide therein for aye: this shall be the great bliss
George Sale1734 As for the leaders and the first of the Mohajerin, and the Ansars, and those who have followed them in well doing; God is well pleased with them, and they are well pleased in him: And He hath prepared for them gardens watered by rivers; they shall remain therein for ever. This shall be great felicity
Talal Itani2012 Among the Desert-Arabs around you there are some hypocrites, and among the inhabitants of Medina too. They have become adamant in hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a severe torment.
Mohammed Marmaduke William Pickthall1930 And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom
Edward Henry Palmer1880 And of those who are round about you of the Arabs of the desert, some are hypocrites, and of the people of Medinah, some are stubborn in hypocrisy; thou dost not know them - we know them; we will torment them twice over; then shall they be sent off into mighty woe
John Medows Rodwell1861 And of the Arabs of the desert round about you, some are hypocrites: and of the people of Medina, some are stubborn in hypocrisy. Thou knowest them not, Muhammad: we know them: twice will we chastise them: then shall they be given over to a great chastisement
George Sale1734 And of the Arabs of the desert who dwell round about you, there are hypocritical persons: And of the inhabitants of Medina there are some who are obstinate in hypocrisy. Thou knowest them not, O prophet, but We know them: We will surely punish them twice; afterwards shall they be sent to a grievous torment
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.74
Talal Itani · Mohammed Marmaduke William Pickthall0.69
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.66
Talal Itani · George Sale0.64
Mohammed Marmaduke William Pickthall · George Sale0.63
John Medows Rodwell · George Sale0.61
Talal Itani · John Medows Rodwell0.61
Edward Henry Palmer · George Sale0.55
Talal Itani · Edward Henry Palmer0.52
Edward Henry Palmer · John Medows Rodwell0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.