Whoever intercedes for a good cause has a share in it, and whoever intercedes for an evil cause shares in its burdens. God keeps watch over everything.
Do I get a share of the reward when I get someone else to do good?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:85 The renderings divide on the act: Itani has "Whoever intercedes for a good cause has a share in it", Pickthall has "Whoso interveneth in a good cause will have the reward thereof", and Rodwell has "He who shall mediate between men for a good purpose shall be the gainer by it". The same verse gives the other side: Palmer has "he who intercedes with a bad intercession shall have the like thereof".
- 02 4:114 Itani has "There is no good in much of their private counsels, except for him who advocates charity, or kindness, or reconciliation between people", and the verse closes "Whoever does that, seeking God's approval, We will give him a great compensation". Pickthall has "him who enjoineth almsgiving and kindness and peace-making among the people".
In plain wordsEditorial written by the editors, not a translation
Two verses carry this question, and both attach something to the one who brings about good through others.
At 4:85 Itani has "Whoever intercedes for a good cause has a share in it, and whoever intercedes for an evil cause shares in its burdens". The renderings differ on the act: Pickthall has "interveneth", and Rodwell and Sale speak of acting "between men". They differ on what is gained as well: Itani has "a share", Pickthall has "the reward thereof", and Sale has "a portion thereof" for the good and the evil alike.
4:114 is nearer to the question's own words. Itani has "except for him who advocates charity, or kindness, or reconciliation between people", and Pickthall has "him who enjoineth almsgiving and kindness and peace-making among the people". The verse attaches a reward with a condition: Itani has "Whoever does that, seeking God's approval, We will give him a great compensation".
So the text attaches a share to the one who intercedes for good, and a share of the burden to the one who intercedes for evil, in one sentence. It promises a great reward to the one who urges charity, kindness or reconciliation, seeking God's approval. It gives no measure of the share.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 4:85, widening across 2 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 2 passages, each with every cleared translation
2 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:85
Why this passage is in the study finding 01
مَّن يَشْفَعْ شَفَٰعَةً حَسَنَةً يَكُن لَّهُۥ نَصِيبٌ مِّنْهَا وَمَن يَشْفَعْ شَفَٰعَةً سَيِّئَةً يَكُن لَّهُۥ كِفْلٌ مِّنْهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقِيتًا
Easy-read · not authoritative
Easy-read (simplified)man yashfa' shafaa'atan hasanatan yakun lahu naseebun minhaa waman yashfa' shafaa'atan sayyi'atan yakun lahu kiflun minhaa wakaana llaahu 'alaa kulli shay'in muqeetaa
DIN 31635man yašfaʿ šafāʿatan ḥasanatan yakun lahu naṣībun minhā waman yašfaʿ šafāʿatan sayyiʾatan yakun lahu kiflun minhā wakāna llāhu ʿalā kulli šayʾin muqītan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things
Whoso intercedes with a good intercession shall have a portion therefrom; but he who intercedes with a bad intercession shall have the like thereof, for God keeps watch over all things
He who shall mediate between men for a good purpose shall be the gainer by it. But he who shall mediate with an evil mediation shall reap the fruit of it. And God keepeth watch over everything
He who intercedeth between men with a good intercession shall have a portion thereof; and he who intercedeth with an evil intercession shall have a portion thereof; for God overlooketh all things
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kush ndërmjetëson për ndonjë punë të mirë, do të marrë një pjesë prej shpërblimit të saj, e, kush ndërmjetëson për ndonjë punë të ligë, do të marrë një pjesë të ndëshkimit të saj. Allahu është Mbikëqyrës i gjithçkaje.
কেউ কোনো ভালো কাজের সুপারিশ করলে তাতে তার অংশ থাকবে এবং কেউ কোনো মন্দ কাজের সুপারিশ করলে তাতে তার অংশ থাকবে। আর আল্লাহ প্রতিটি বস্তুর উপর নজর রাখেন।
Ko se bude za dobro zalagao, i on će imati udio u tome, a ko se bude za zlo zalagao, i on će imati udio u tome. A Allah nad svim bdije.
Tko se bude za dobro zalagao, i on će imati udio u tome, a tko se bude za zlo zalagao, i on će imati udio u tome. A Allah nad svim bdije.
Kala tefniiɗo tefnoore labaande wonay mo geɗal e mayre, kala kadi on tefniiɗo tefnoore bonnde wonany mo e mayre geɗal. Alla seerani kattanɗo kala huunde.
ვინც იქნება შუამავალი კარგ საქმეში, მას ექნება წილი (საზღაურისა) მისგან; ხოლო ვინც იქნება შუამავალი ცუდ საქმეში, მას ექნება წილი ცოდვისა მისგან. ჭეშმარიტად, ალლაჰი ყოველ საქმეს აკვირდება.
Wer (in) eine(r) gute(n Sache) Fürsprache einlegt, für den wird es einen Anteil daran geben, und wer (in) eine(r) schlechte(n Sache) Fürsprache einlegt, für den wird es ein Gleiches davon geben. Und Allah ist Zeuge (und Bewahrer) über alles.
Όποιος μεσολαβεί σε έναν καλό σκοπό, θα έχει μερίδιο στην ανταμοιβή του, αλλά όποιος μεσολαβεί σε έναν κακό σκοπό, θα έχει μερίδιο στην αμαρτία του. Και ο Αλλάχ είναι Μάρτυρας των πάντων.
जो अच्छी सिफ़ारिश करेगा, उसके लिए उसमें से हिस्सा होगा तथा जो बुरी सिफ़ारिश करेगा, उसके लिए उसमें से हिस्सा[59] होगा, और अल्लाह प्रत्येक चीज़ का साक्षी व संरक्षक है।
Chi intercede con buone intenzioni, ne riceverà una parte, ma chi intercede con cattive intenzioni, ne avrà una parte. E Allāh è Onnipotente.
85. Kas užtaria dėl geros priežasties, gaus atlygį už tai, ir kas užtaria dėl blogos priežasties, dalinsis to našta. Ir Allahas yra Visada Visa Galintis daryti (ir taip pat Visa Liudijantis) viskam.
Namni manguddummaa gaarii namaaf dhaabbate, ishee irraa qoodni (mindaan) isaaf ta’a. Namni manguddummaa hamtuu dhaabbate, ishee irraa qoodni (hamaan) isaaf ta’a. Rabbiin waan hunda irratti toohataa taheera.
Кто ходатайствует благим ходатайством, тому будет доля в нём, а кто ходатайствует плохим ходатайством, тому будет доля в нём. Аллах всегда был [и пребудет] наблюдающим за всем сущим.
Ко се буде залагао за добро, и он ће да има удео у томе, а ко се буде залагао за зло, и он ће да има удео у томе. А Аллах над свим надзире.
Mwenye kufanya uombezi mzuri, ana fungu lake katika hayo. Na mwenye kufanya uombezi mbaya, naye ana sehemu yake katika hayo. Na hakika Mwenyezi Mungu ni Mwenye uwezo na ujuzi juu ya kila kitu.
Den som verkar för en god sak får del av dess belöning, och den som verkar för en ond sak får bära en del av dess synd. Gud vakar över allt.
(Kim, güzel bir işe aracılık ederse, onun bu işte (sevapta ) bir nasibi olur. Kim de kötü bir işe aracılık ederse, onun da bundan (günahtan) bir payı olur. Allah her şeyin karşılığını vericidir.
جو شخص کسی نیکی یا بھلے کام کی سفارش کرے، اسے بھی اس کا کچھ حصہ ملے گا اور جو برائی اور بدی کی سفارش کرے اس کے لئے بھی اس میں سے ایک حصہ ہے، اور اللہ تعالیٰ ہر چیز پر قدرت رکھنے واﻻ ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
وَإِذَا جَآءَهُمْ أَمْرٌ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَٰنَ إِلَّا قَلِيلًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa jaa'ahum amrun mina l-'amni awi l-khawfi adhaa'oo bihi walaw raddoohu ilaa r-rasooli wa'ilaa oolee l-'amri minhum la'alimahu lladheena yastanbitoonahu minhum walawlaa fadlu llaahi 'alaykum warahmatuhu laattaba'tumu sh-shaytaana illaa qaleelaa
DIN 31635waʾiḏā ǧāʾahum ʾamrun mina l-ʾamni ʾawi l-ḫawfi ʾaḏāʿū bihi walaw raddūhu ʾilā r-rasūli waʾilā ʾūlī l-ʾamri minhum laʿalimahu llaḏīna yastanbiṭūnahu minhum walawlā faḍlu llāhi ʿalaykum waraḥmatuhu lāttabaʿtumu š-šayṭāna ʾillā qalīlan
When some news of security or alarm comes their way, they broadcast it. But had they referred it to the Messenger, and to those in authority among them, those who can draw conclusions from it would have comprehended it. Were it not for God's blessing and mercy upon you, you would have followed the Devil, except for a few.
And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you)
And when there comes to them a matter of security or fear they publish it; but if they were to report it to the Apostle and to those in authority amongst them, then those of them who would elicit it from them would know it; but were it not for God's grace upon you and His mercy ye had followed Satan, save a few
And when tidings, either of security or alarm, reach them, they tell them abroad; but if they would report them to the apostle, and to those who are in authority among them, those who desire information would learn it from them. But for the goodness and mercy of God towards you, ye would have followed Satan except a few
When any news cometh unto them, either of security or fear, they immediately divulge it; but if they told it to the apostle and to those who are in authority among them, such of them would understand the truth of the matter, as inform themselves thereof from the apostle and his chiefs. And if the favour of God and his mercy had not been upon you, ye had followed the devil, except a few of you
فَقَٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ ٱلْمُؤْمِنِينَ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ وَٱللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا
Easy-read · not authoritative
Easy-read (simplified)faqaatil fee sabeeli llaahi laa tukallafu illaa nafsaka waharridi l-mu'mineena 'asaa llaahu an yakuffa ba'sa lladheena kafaroo wallaahu ashaddu ba'san wa'ashaddu tankeelaa
DIN 31635faqātil fī sabīli llāhi lā tukallafu ʾillā nafsaka waḥarriḍi l-muʾminīna ʿasā llāhu ʾan yakuffa baʾsa llaḏīna kafarū wallāhu ʾašaddu baʾsan waʾašaddu tankīlan
The translators word this verse differently
So fight in the cause of God; you are responsible only for yourself. And rouse the believers. Perhaps God will restrain the might of those who disbelieve. God is Stronger in Might, and More Punishing.
So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment
Fight, then, in the way of God; impose not aught on any but thyself, and urge on the believers; it may be that God will restrain the violence of those who misbelieve, for God is more violent and more severe to punish
Fight, therefore, on God's path: lay not burdens on any but thyself; and stir up the faithful. The might of the infidels haply will god restrain, for God is the stronger in prowess, and the stronger to punish
Fight therefore for the religion of God, and oblige not any to what is difficult, except thy self; however excite the faithful to war, perhaps God will restrain the courage of the unbelievers; for God is stronger than they, and more able to punish
4:85 — the verse above
وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا۟ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ حَسِيبًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa huyyeetum bitahiyyatin fahayyoo bi'ahsana minhaa aw ruddoohaa inna llaaha kaana 'alaa kulli shay'in haseebaa
DIN 31635waʾiḏā ḥuyyītum bitaḥiyyatin faḥayyū biʾaḥsana minhā ʾaw ruddūhā ʾinna llāha kāna ʿalā kulli šayʾin ḥasīban
When you are greeted with a greeting, respond with a better greeting, or return it. God keeps count of everything.
When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things
And when ye are saluted with a salutation, salute with a better than it, or return it;- verily, God of all things takes account
If ye are greeted with a greeting, then greet ye with a better greeting, or at least return it: God taketh count of all things
When ye are saluted with a salutation, salute the person with a better salutation, or at least return the same; for God taketh an account of all things
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًا
Easy-read · not authoritative
Easy-read (simplified)allaahu laa ilaaha illaa huwa layajma'annakum ilaa yawmi l-qiyaamati laa rayba feehi waman asdaqu mina llaahi hadeethaa
DIN 31635allāhu lā ʾilāha ʾillā huwa layaǧmaʿannakum ʾilā yawmi l-qiyāmati lā rayba fīhi waman ʾaṣdaqu mina llāhi ḥadīṯan
God-there is no god except He. He will gather you to the Day of Resurrection, in which there is no doubt. And who speaks more truly than God?
Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah
God, there is no God but He! He will surely assemble you on the resurrection day, there is no doubt therein; who is truer than God in his discourse
God! there is no god but He! He will certainly assemble you on the day of resurrection. There is no doubt of it. And whose word is more true than God's
God! There is no God but He; He will surely gather you together on the day of resurrection; there is no doubt of it: And who is more true than God in what he saith
4:114
Why this passage is in the study finding 02
لَّا خَيْرَ فِى كَثِيرٍ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَٰحٍۭ بَيْنَ ٱلنَّاسِ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)laa khayra fee katheerin min najwaahum illaa man amara bisadaqatin aw ma'roofin aw islaahin bayna n-naasi waman yaf'al dhaalika btighaa'a mardaati llaahi fasawfa nu'teehi ajran 'azeemaa
DIN 31635lā ḫayra fī kaṯīrin min naǧwāhum ʾillā man ʾamara biṣadaqatin ʾaw maʿrūfin ʾaw ʾiṣlāḥin bayna n-nāsi waman yafʿal ḏālika btiġāʾa marḍāti llāhi fasawfa nuʾtīhi ʾaǧran ʿaẓīman
The translators word this verse differently
There is no good in much of their private counsels, except for him who advocates charity, or kindness, or reconciliation between people. Whoever does that, seeking God's approval, We will give him a great compensation.
Compare translations (4)
There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward
There is no good in most of what they talk in private; save in his who bids almsgiving, or kindness, or reconciliation between men; and whoso does this, craving the good pleasure of God, we will give to him a mighty hire
In most of their secret talk is nothing good; but only in his who enjoineth almsgiving, or that which is right, or concord among men. Whoso doth this, out of desire to please God, we will give him at the last a great reward
There is no good in the multitude of their private discourses, unless in the discourse of him who recommendeth alms, or that which is right, or agreement amongst men: Whoever doth this out of a desire to please God, We will surely give him a great reward
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
S'ka dobi në shumë pëshpëritje të tyre, përveç kur dikush porosit për lëmoshë, për ndonjë punë të mirë ose për pajtim mes njerëzve. E, atij që e bën këtë duke kërkuar kënaqësinë e Allahut, do t'i japim shpërblim të madh.
তাদের অধিকাংশ গোপন সলাপরামর্শে কোনো কল্যাণ নেই; তবে কল্যাণ আছে যে নির্দেশ দেয় দান সাদকার, সৎকাজ করার ও মানুষের মধ্যে শান্তি স্থাপনের। আল্লাহর সন্তুষ্টির উদ্দেশ্যে কেউ এসব কাজ করলে, আমি তাকে অবশ্যই মহা পুরস্কার দান করবো।
Nema dobra u mnogim njihovim potajnim govorima, osim u govoru onog ko traži da se sadaka udjeljuje, ili dobro čini, ili uspostavlja mir među ljudima. Onome ko to čini iz želje za Allahovim zadovoljstvom, Mi ćemo veliku nagradu dati.
Nema dobra u mnogim njihovim potajnim govorima, osim u govoru onog tko traži da se milostinja udjeljuje, ili dobro čini, ili uspostavlja mir među ljudima. Onome tko to čini iz želje za Allahovim zadovoljstvom, Mi ćemo veliku nagradu dati.
Moƴƴere alaa e ko heewi e ndeeyuuji maɓɓe ɗi, si wonaa oon jamirɗo sadaka, maa moƴƴere maa moƴƴiŋtingol hakkunde yimɓe ɓen. Kala baɗirɗo ɗum ɗaɓɓugol weluya Alla, arma min ngokka mo njoɓdi mawndi.
۞ არ არის სიკეთე მათი მრავალი ფარული საუბრის უმეტესობაში [ადამიანთა საიდუმლო თათბირებში], გარდა იმ შემთხვევისა, როდესაც ვინმე მოუწოდებს მოწყალების გაცემას, ან კეთილი საქმის შესრულებას, ან ადამიანთა შორის შერიგებას. და ვინც ამას აკეთებს ალლაჰის კმაყოფილების მოსაპოვებლად, მას ჩვენ მივანიჭებთ დიდ საზღაურს.
Nichts Gutes ist in vielen ihrer vertraulichen Gespräche, außer bei denen, die eine Almose, Rechtes oder Aussöhnung unter den Menschen befehlen. Und wer dies im Trachten nach der Zufriedenheit Allahs tut, dem werden Wir gewaltigen Lohn geben.
Δεν υπάρχει καλό σε πολλές από τις προσωπικές συνομιλίες τους (δηλ. των ανθρώπων), εκτός από κάποιον που παροτρύνει την φιλανθρωπία, την καλοσύνη ή τη συμφιλίωση μεταξύ των ανθρώπων. Όποιος το κάνει αυτό, επιζητώντας την ευχαρίστηση του Αλλάχ, θα του δώσουμε μεγάλη ανταμοιβή.
उनकी अधिकतर कानाफूसियों में कोई भलाई नहीं होती, परन्तु जो दान या नेकी या लोगों के बीच संधि कराने का आदेश दे (तो इसमें भलाई है), और जो कोई ऐसे कर्म अल्लाह की प्रसन्नता प्राप्त करने के लिए करेगा, हम जल्द ही उसे बहुत बड़ा बदला प्रदान करेंगे।
Non c’è nessuna utilità nei loro conciliaboli, tranne in quelli di chi invita alla carità, o al bene o alla pace tra la gente. E chi fa ciò per compiacere Allāh, in verità gli daremo una grande ricompensa.
114. Ir nėra nieko gero daugumos jų slaptuose pašnekesiuose, išskyrus to, kuris įsako Sadaka (labdarą vardan Allaho) arba Marūf (islamiškąjį monoteizmą ir visus gerus bei teisingus poelgius, įsakytus Allaho), arba žmonių sutaikymą. Ir tas, kuris taip elgiasi, siekdamas Allaho gero patenkinimo, Mes suteiksime jam didį atlygį.
hedduu maqoo isaanii keessa toltuun hin jiru. Nama sadaqaatti yookiin gaggaaritti yookiin gidduu namaa araarsutti ajaje malee, Namni jaalala Rabbii barbaaduuf kana hojjate, fuulduratti galata guddaa isaaf kennina. [48]
Нет блага во многих из их тайных бесед, разве что в словах тех, кто призывает к пожертвованию, одобряемому или примирению между людьми. А тому, кто делает это, стремясь к довольству Аллаха, Мы даруем великую награду.
Нема добра у многим њиховим говорима, осим у говору оног ко тражи да се милостиња удељује, или добро чини, или успоставља мир међу људима. Ономе ко то чини из жеље за Аллаховим задовољством, Ми ћемо велику награду да дамо.
Hakuna heri katika mengi ya wanayoshauriana kwa siri, isipokuwa kwa yule anayeamrisha kutoa sadaka, au kutenda mema, au kupatanisha baina ya watu. Na mwenye kufanya hayo kwa kutaka radhi za Mwenyezi Mungu, basi tutampa ujira mkubwa.
Det finns sällan något gott i deras hemliga samtal, utom när det gäller att uppmana till välgörenhet, till rätt handling eller till att skapa försoning mellan människor. Den som gör detta i strävan efter Guds välbehag ska vi ge en riklig belöning.
Ancak bir sadaka vermeyi veya iyilikte bulunmayı ya da insanların arasını düzeltmeyi emredenler dışında, onların fısıldaşmalarının çoğunda hayır yoktur. Kim Allah’ın rızasını gözeterek böyle yaparsa Biz ona büyük bir mükâfat vereceğiz.
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وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)waman yaksib khatee'atan aw ithman thumma yarmi bihi baree'an faqadi htamala buhtaanan wa'ithman mubeenaa
DIN 31635waman yaksib ḫaṭīʾatan ʾaw ʾiṯman ṯumma yarmi bihi barīʾan faqadi ḥtamala buhtānan waʾiṯman mubīnan
The translators word this verse differently
And whoever commits a mistake, or a sin, and then blames it on an innocent person, has taken a slander and a clear sin.
And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime
And whoso commits a fault or a sin and throws it on the innocent, he hath to bear a calumny and a manifest sin
And whoever committeth an involuntary fault or a crime, and then layeth it on the innocent, shall surely bear the guilt of calumny and of a manifest crime
And whoso committeth a sin or iniquity, and afterwards layeth it on the innocent, he shall surely bear the guilt of calumny and manifest injustice
وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُۥ لَهَمَّت طَّآئِفَةٌ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِن شَىْءٍ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمًا
Easy-read · not authoritative
Easy-read (simplified)walawlaa fadlu llaahi 'alayka warahmatuhu lahammat taa'ifatun minhum an yudillooka wamaa yudilloona illaa anfusahum wamaa yadurroonaka min shay'in wa'anzala llaahu 'alayka l-kitaaba wal-hikmata wa'allamaka maa lam takun ta'lamu wakaana fadlu llaahi 'alayka 'azeemaa
DIN 31635walawlā faḍlu llāhi ʿalayka waraḥmatuhu lahammat ṭāʾifatun minhum ʾan yuḍillūka wamā yuḍillūna ʾillā ʾanfusahum wamā yaḍurrūnaka min šayʾin waʾanzala llāhu ʿalayka l-kitāba wal-ḥikmata waʿallamaka mā lam takun taʿlamu wakāna faḍlu llāhi ʿalayka ʿaẓīman
Were it not for God's grace towards you, and His mercy, a faction of them would have managed to mislead you. But they only mislead themselves, and they cannot harm you in any way. God has revealed to you the Scripture and wisdom, and has taught you what you did not know. God's goodness towards you is great.
But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite
Were it not for God's grace upon thee, and His mercy, a party of them would have tried to lead thee astray; but they only lead themselves astray; they shall not hurt you in aught: for God hath sent down upon thee the Book and the wisdom, and taught thee what thou didst not know, for God's grace was mighty on thee
But for the grace and mercy of God upon thee, a party among them had resolved to mislead thee, but they shall only mislead themselves; nor in aught shall they harm thee. God hath caused the Book and the wisdom to descend upon thee: and what thou knowest not He hath caused thee to know: and the grace of God toward thee hath been great
If the indulgence and mercy of God had not been upon thee, surely a part of them had studied to seduce thee; but they shall seduce themselves only, and shall not hurt thee at all. God hath sent down unto thee the book of the Koran and wisdom, and hath taught thee that which thou knewest not; for the favour of God hath been great towards thee
4:114 — the verse above
وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ وَسَآءَتْ مَصِيرًا
Easy-read · not authoritative
Easy-read (simplified)waman yushaaqiqi r-rasoola min ba'di maa tabayyana lahu l-hudaa wayattabi' ghayra sabeeli l-mu'mineena nuwallihi maa tawallaa wanuslihi jahannama wasaa'at maseeraa
DIN 31635waman yušāqiqi r-rasūla min baʿdi mā tabayyana lahu l-hudā wayattabiʿ ġayra sabīli l-muʾminīna nuwallihi mā tawallā wanuṣlihi ǧahannama wasāʾat maṣīran
The translators word this verse differently
Whoever makes a breach with the Messenger, after the guidance has become clear to him, and follows other than the path of the believers, We will direct him in the direction he has chosen, and commit him to Hell-what a terrible destination!
And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end
But he who severs himself from the prophet after that we have made manifest to him the guidance, and follows other than the way of the believers, we will turn our backs on him as he hath turned his back; and we will make him reach hell, and a bad journey shall it be
But whoso shall sever himself from the prophet after that "the guidance" hath been manifested to him, and shall follow any other path than that of the faithful, we will turn our back on him as he hath turned his back on us, and we will cast him into Hell; - an evil journey thither
But whoso separateth himself from the apostle, after true direction hath been manifested unto him, and followeth any other way, than that of the true believers, we will cause him to obtain that to which he is inclined, and will cast him to be burned in hell; and an unhappy journey shall it be thither
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا
Easy-read · not authoritative
Easy-read (simplified)inna llaaha laa yaghfiru an yushraka bihi wayaghfiru maa doona dhaalika liman yashaa'u waman yushrik billaahi faqad dalla dalaalan ba'eedaa
DIN 31635ʾinna llāha lā yaġfiru ʾan yušraka bihi wayaġfiru mā dūna ḏālika liman yašāʾu waman yušrik billāhi faqad ḍalla ḍalālan baʿīdan
The translators word this verse differently
God will not forgive that partners be associated with Him; but will forgive anything less than that, to whomever He wills. Anyone who ascribes partners to God has strayed into far error.
Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray
Verily, God forgives not associating aught with Him, but He pardons anything short of that, to whomsoever He will; but whoso associates aught with God, he hath erred a wide error
God truly will not forgive the joining other gods with Himself. Other sins He will forgive to whom He will: but he who joineth gods with God, hath erred with far-gone error
Verily God will not pardon the giving Him a companion, but He will pardon any crime besides that, unto whom He pleaseth: And he who giveth a companion unto God, is surely led aside into a wide mistake
What this study rests on, and what it refusessigned with it1 of the 1 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question was put with one verse, 4:85, and it was read in all five renderings before use. 4:114 was added because it names the one who urges others to give, to be kind and to make peace, and attaches a reward to that person; it was found by the probe 'in private|privately|in public|publicly', which returns 52 rows at 36 verses. This study does not report how anyone has applied these verses to particular acts. That is commentary, which this platform does not hold or show.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
- Review status
- Published
- 11 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/