For the security of Quraish.
What does Surah Quraysh say?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 106:1 For the taming of Qureysh. This is here because it opens the surah with the name the rest of it follows, spelled "Koreish" in Sale, "KOREISCH" in Rodwell, "Qurais" in Palmer, "Qureysh" in Pickthall and "Quraish" in Itani, and with what is theirs, "the uniting" in Sale and Palmer, "the union" in Rodwell, "the taming" in Pickthall and "the security" in Itani.
- 02 106:2 For their taming (We cause) the caravans to set forth in winter and summer. This is here because it carries that word on to winter and summer, in words the renderings do not all share: "sending forth the caravan of merchants and purveyors" in Sale, "equipping caravans" in Rodwell, "the caravan of winter and summer" in Palmer, "the caravans to set forth" in Pickthall and "winter and summer journeys" in Itani.
- 03 106:3 So let them worship the Lord of this House. This is here because it turns to the Lord of this house, with the verb "serve" in Sale and Palmer and "worship" in Rodwell, Pickthall and Itani, and in Rodwell the verse also holds the feeding against hunger. ALSO CARRIED by the study What does the Qur'an say about being tested with fear, hunger and loss?, with a different reason there.
- 04 106:4 Who hath fed them against hunger and hath made them safe from fear. This is here because it closes the surah with what is said of the Lord of the house, made safe "from fear" in Sale and Pickthall and "against fear" in Palmer and Itani, where Rodwell's verse has "secured them against alarm". ALSO CARRIED by the study What does the Qur'an say about being tested with fear, hunger and loss?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Surah Quraysh is four verses long. Its opening verse gives a name, spelled "Koreish" in Sale, "KOREISCH" in Rodwell, "Qurais" in Palmer, "Qureysh" in Pickthall and "Quraish" in Itani, and Sale writes "the tribe of Koreish". The rest of the surah does not name them again.
At 106:1 what is theirs is "the uniting" in Sale and Palmer, "the union" in Rodwell, "the taming" in Pickthall and "the security" in Itani. At 106:2 Sale has "their uniting in sending forth the caravan of merchants and purveyors", Palmer "the caravan of winter and summer", Rodwell "equipping caravans", Pickthall "the caravans to set forth" and Itani "security during winter and summer journeys". Pickthall's "(We cause)" is in brackets that mark the words as his own. The verse does not say where the caravans go, and this study does not say either.
At 106:3 the verb is "serve" in Sale and Palmer and "worship" in Rodwell, Pickthall and Itani. The Lord named is the Lord of "this house" in Sale, Rodwell and Palmer and of "this House" in Pickthall and Itani. The verse does not name the house.
The renderings do not divide the end of the surah in the same place. Rodwell places the feeding against hunger at the end of 106:3, where the other renderings place it in 106:4. What they are made safe from is "fear" in Sale, Palmer, Pickthall and Itani, and "alarm" in Rodwell.
The study What does the Qur'an say about being tested with fear, hunger and loss? carries 106:3-4, with its own reasons.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which uncleared source would be needed. It does not identify those the surah names, where they journeyed or which house is meant, and it does not say on what occasion the surah was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read the surah: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 106:1, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
106:1
Why this passage is in the study finding 01
لِإِيلَٰفِ قُرَيْشٍ
Easy-read · not authoritative
Easy-read (simplified)li'eelaafi quraysh
DIN 31635liʾīlāfi qurayšin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
For the taming of Qureysh
For the uniting of the Qurais
For the union of the KOREISCH
For the uniting of the tribe of Koreish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Për shkak të zakonit të kurejshëve,
কুরায়শের অভ্যস্ততা ও আসক্তির কারণে,
Zbog navike Kurejšija,
Zbog navike Kurejšija,
Ɗuum ko sabu woowde Quraysi en.
(განცვიფრდით) ყურაიშელთა ერთიანობით (იმ ტომისა, საიდანაც მოციქული მუჰამმადი იყო).
Für die Vereinigung der Quraysch,
Θαυμάστε τη συνήθεια των Κουράις (και τις χάρες του Αλλάχ σ' αυτούς, τους προστάτευσε από τον στρατό με τον ελέφαντα, σταθεροποίησε τα συμφέροντά τους παρόλο που ζουν σε άγονη έρημο, μέσω του να ταξιδεύουν με ασφάλεια για να φέρουν ότι χρειάζονται).
क़ुरैश को मानूस कर देने के कारण।
Per l’usanza di Ǭuraysh -
1. (Didelė malonė iš Allaho) dėl Kuraišų apsaugos
Qurayshota barsiisuuf (booharsuuf), [1]
Ради единения курайшитов —
Због навике Курејшија,
Kwa walivyozoea Maqureshi.
Med tanke på den trygghet som Quraysh åtnjuter –
Kureyş’in güvenliği ve esenliği için.
قریش کے مانوس کرنے کے لئے.
Show context
The verses around this oneSource fact
shown so it's never read alone
106:1 — the verse above
إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
Easy-read · not authoritative
Easy-read (simplified)eelaafihim rihlata sh-shitaa'i was-sayf
DIN 31635ʾīlāfihim riḥlata š-šitāʾi waṣ-ṣayfi
The translators word this verse differently
Their security during winter and summer journeys.
For their taming (We cause) the caravans to set forth in winter and summer
uniting them for the caravan of winter and summer
Their union in equipping caravans winter and summer
their uniting in sending forth the caravan of merchants and purveyors in winter and summer
فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ
Easy-read · not authoritative
Easy-read (simplified)falya'budoo rabba haadhaa l-bayt
DIN 31635falyaʿbudū rabba hāḏā l-bayti
Let them worship the Lord of this House.
So let them worship the Lord of this House
So let them serve the Lord of this house
And let them worship the Lord of this house, who hath provided them with food against hunger
Let them serve the Lord of this house
106:2
Why this passage is in the study finding 02
إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
Easy-read · not authoritative
Easy-read (simplified)eelaafihim rihlata sh-shitaa'i was-sayf
DIN 31635ʾīlāfihim riḥlata š-šitāʾi waṣ-ṣayfi
The translators word this verse differently
Their security during winter and summer journeys.
Compare translations (4)
For their taming (We cause) the caravans to set forth in winter and summer
uniting them for the caravan of winter and summer
Their union in equipping caravans winter and summer
their uniting in sending forth the caravan of merchants and purveyors in winter and summer
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
zakonit të tyre për të udhëtuar gjatë dimrit dhe verës,
শীতকালে ও গ্রীষ্মকালে তারা(১) ভ্রমণে অভ্যস্ত হওয়ায়,
navike njihove da zimi i ljeti putuju,
navike njihove da zimi i ljeti putuju,
Goowgol mu'en ɗatngal dabbunde e ceeɗu.
მათი ერთიანობით ზამთრის სავაჭრო მოგზაურობებში და ზაფხულის მოგზაურობებში[1].
ihre Vereinigung während der Reise des Winters und des Sommers.
Η συνήθειά τους το να ταξιδεύουν (τα εμπορικά καραβάνια) το χειμώνα (προς την Υεμένη) και το καλοκαίρι (προς την παλιά Συρία).
उन्हें जाड़े तथा गर्मी की यात्रा से मानूस कर देने के कारण।[1]
la loro usanza di compiere il viaggio dell’inverno e dell’estate -
2. jų kasdienio saugumo karavanų (metu) žiemą ir vasarą, [1]
Fe’annaa gannaafi bonaa isaan barsiisuuf jecha (warra arbaa balleesse). [2]
их единения в зимних и летних поездках.
њихове навике да зими и лети путују,
Kuzoea kwao safari za siku za baridi na siku za joto.
deras trygga vinterresor och sommarresor –
Onların kış ve yaz yolculuklarının güvenliği için.
(یعنی) انہیں جاڑے اور گرمی کے سفر سے مانوس کرنے کے لئے[1] ۔ (اس کے شکریہ میں).
Show context
The verses around this oneSource fact
shown so it's never read alone
لِإِيلَٰفِ قُرَيْشٍ
Easy-read · not authoritative
Easy-read (simplified)li'eelaafi quraysh
DIN 31635liʾīlāfi qurayšin
For the security of Quraish.
For the taming of Qureysh
For the uniting of the Qurais
For the union of the KOREISCH
For the uniting of the tribe of Koreish
106:2 — the verse above
فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ
Easy-read · not authoritative
Easy-read (simplified)falya'budoo rabba haadhaa l-bayt
DIN 31635falyaʿbudū rabba hāḏā l-bayti
Let them worship the Lord of this House.
So let them worship the Lord of this House
So let them serve the Lord of this house
And let them worship the Lord of this house, who hath provided them with food against hunger
Let them serve the Lord of this house
ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍۭ
Easy-read · not authoritative
Easy-read (simplified)alladhee at'amahum min joo'in wa'aamanahum min khawf
DIN 31635allaḏī ʾaṭʿamahum min ǧūʿin waʾāmanahum min ḫawfin
Who has fed them against hunger, and has secured them against fear.
Who hath fed them against hunger and hath made them safe from fear
who feeds them against hunger and makes them safe against fear
And secured them against alarm
who supplieth them with food against hunger, and hath rendered them secure from fear
106:3
Why this passage is in the study finding 03
فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ
Easy-read · not authoritative
Easy-read (simplified)falya'budoo rabba haadhaa l-bayt
DIN 31635falyaʿbudū rabba hāḏā l-bayti
Let them worship the Lord of this House.
Compare translations (4)
So let them worship the Lord of this House
So let them serve the Lord of this house
And let them worship the Lord of this house, who hath provided them with food against hunger
Let them serve the Lord of this house
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
le ta adhurojnë Zotin e kësaj shtëpie (Qabesë),
অতএব তারা যেন এ (কা‘বা) গৃহের রবের ‘ইবাদাত করে,
neka oni Gospodaru ove Kuće [1] ibadet čine,
neka oni obožavaju Gospodara ove Kuće,
Yoo ɓe ndew jom ndu suudu.
მაშ, დაე, თაყვანი სცენ ამ სახლის[1] [ქაʿბის] უფალს,
So sollen sie dem Herrn dieses Hauses dienen,
Ας λατρεύουν λοιπόν τον Κύριο αυτού του Οίκου (στη Μάκκα),
अतः उन्हें चाहिए कि इस घर (काबा) के मालिक की इबादत करें।[2]
Che adorino il Dio di questa Casa,
3. lai jie garbina šio Namo (Kaabos Mekkoje) Viešpatį,
Gooftaa mana kanaa (ka'ibaa) haa gabbaranii.
Так пусть же они поклоняются Господу этого Дома,
нека они Господара ове Куће обожавају,
Basi na wamuabudu Mola Mlezi wa Nyumba hii.
borde de dyrka denna helgedoms Herre;
Bu evin (Kâbe) Rabbine ibadet etsinler.
پس انہیں چاہئے کہ اسی گھر کے رب کی عبادت کرتے رہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
لِإِيلَٰفِ قُرَيْشٍ
Easy-read · not authoritative
Easy-read (simplified)li'eelaafi quraysh
DIN 31635liʾīlāfi qurayšin
For the security of Quraish.
For the taming of Qureysh
For the uniting of the Qurais
For the union of the KOREISCH
For the uniting of the tribe of Koreish
إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
Easy-read · not authoritative
Easy-read (simplified)eelaafihim rihlata sh-shitaa'i was-sayf
DIN 31635ʾīlāfihim riḥlata š-šitāʾi waṣ-ṣayfi
The translators word this verse differently
Their security during winter and summer journeys.
For their taming (We cause) the caravans to set forth in winter and summer
uniting them for the caravan of winter and summer
Their union in equipping caravans winter and summer
their uniting in sending forth the caravan of merchants and purveyors in winter and summer
106:3 — the verse above
ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍۭ
Easy-read · not authoritative
Easy-read (simplified)alladhee at'amahum min joo'in wa'aamanahum min khawf
DIN 31635allaḏī ʾaṭʿamahum min ǧūʿin waʾāmanahum min ḫawfin
Who has fed them against hunger, and has secured them against fear.
Who hath fed them against hunger and hath made them safe from fear
who feeds them against hunger and makes them safe against fear
And secured them against alarm
who supplieth them with food against hunger, and hath rendered them secure from fear
106:4
Why this passage is in the study finding 04
ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍۭ
Easy-read · not authoritative
Easy-read (simplified)alladhee at'amahum min joo'in wa'aamanahum min khawf
DIN 31635allaḏī ʾaṭʿamahum min ǧūʿin waʾāmanahum min ḫawfin
Who has fed them against hunger, and has secured them against fear.
Compare translations (4)
Who hath fed them against hunger and hath made them safe from fear
who feeds them against hunger and makes them safe against fear
And secured them against alarm
who supplieth them with food against hunger, and hath rendered them secure from fear
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
i Cili i ushqeu kundrejt urisë dhe i siguroi kundrejt frikës.
যিনি তাদেরকে ক্ষুধায় আহার দিয়েছেন এবং ভয়ভীতি থেকে তাদেরকে নিরাপদ করেছেন।
Koji ih gladne hrani i od straha brani.
Koji ih gladne hrani i od straha brani.
Oon ñamminɗo ɓe saanga heege e hoolni ɓe e kulol.
რომელმაც დააპურა ისინი [ყურაიშელები] შიმშილის შემდეგ და უსაფრთხოება უბოძა შიშის შემდეგ[1].
(Derjenige,) Der sie gespeist hat nach (ihrem) Hunger und ihnen Sicherheit gewährt hat nach (ihrer) Furcht.
Αυτόν που τους τάιζε (σώζοντάς τους) από την πείνα και τους έκανε να αισθάνονται ασφαλείς από το φόβο.
जिसने उन्हें भूख में खिलाया तथा उन्हें भय से सुरक्षित किया।
Colui che li ha sfamati in tempo di magra e li ha protetti dalla paura.
4. Kuris maitino juos, (išgelbėdamas) nuo alkio, ir apsaugojo juos, (išgelbėdamas) nuo baimės.
Isa beela irraa isaan nyachiseefi sodaa irraa isaan tasgabbeesse.
Который накормил их, [избавив] от голода, и обезопасил их от страха.
Који их гладне храни и од страха брани.
Ambaye anawalisha kutokana na njaa, na anawalinda kutokana na hofu.
han som gav dem mat mot hungern och skyddade dem mot fruktan.
Onları açlıktan doyuran ve korkularından emin kılana.
Show context
The verses around this oneSource fact
shown so it's never read alone
إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
Easy-read · not authoritative
Easy-read (simplified)eelaafihim rihlata sh-shitaa'i was-sayf
DIN 31635ʾīlāfihim riḥlata š-šitāʾi waṣ-ṣayfi
The translators word this verse differently
Their security during winter and summer journeys.
For their taming (We cause) the caravans to set forth in winter and summer
uniting them for the caravan of winter and summer
Their union in equipping caravans winter and summer
their uniting in sending forth the caravan of merchants and purveyors in winter and summer
فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ
Easy-read · not authoritative
Easy-read (simplified)falya'budoo rabba haadhaa l-bayt
DIN 31635falyaʿbudū rabba hāḏā l-bayti
Let them worship the Lord of this House.
So let them worship the Lord of this House
So let them serve the Lord of this house
And let them worship the Lord of this house, who hath provided them with food against hunger
Let them serve the Lord of this house
106:4 — the verse above
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 106:1-4, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: all four verses of Surah Quraysh, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 16 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/