لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)lilladheena ahsanoo l-husnaa waziyaadatun walaa yarhaqu wujoohahum qatarun walaa dhillatun oolaa'ika ashaabu l-jannati hum feehaa khaalidoon
DIN 31635lillaḏīna ʾaḥsanū l-ḥusnā waziyādatun walā yarhaqu wuǧūhahum qatarun walā ḏillatun ʾūlāʾika ʾaṣḥābu l-ǧannati hum fīhā ḫālidūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
For those who have done good is goodness, and more. Neither gloom nor shame will come over their faces. These are the inhabitants of Paradise, abiding therein forever.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
To those who do what is good, goodness and increase! nor shall blackness or abasement cover their faces! these are the fellows of Paradise, they shall dwell therein for aye
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Goodness itself and an increase of it for those who do good! neither blackness nor shame shall cover their faces! These shall be the inmates of Paradise, therein shall they abide for ever
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They who do right shall receive a most excellent reward, and a superabundant addition; neither blackness nor shame shall cover their faces. These shall be the inhabitants of paradise; they shall continue therein for ever
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atyre që bënë vepra të mira u takon e mira (Xheneti) dhe një shpërblim shtesë[2]. Fytyrat e tyre nuk do të mbulohen nga errësira e as poshtërimi. Këta janë banorët e Xhenetit, ku do të qëndrojnë përgjithmonë.
যারা ইহসানের সাথে আমল করে তাদের জন্য আছে জান্নাত এবং আরো বেশী (আল্লাহর দর্শন)। (কিয়ামতের দিনে) কোনো কলঙ্ক-কালিমা এবং লাঞ্ছনা ও অবমাননা তাদের মুখমণ্ডলকে আচ্ছন্ন করবে না। তারাই জান্নাতের অধিবাসী, সেখানে তারা চিরকাল থাকবে।
Onima koji čine dobra djela pripada lijepa nagrada, a i više od toga. Lica njihova neće tama i potištenost prekrivati, oni će stanovnici Dženneta biti, u njemu će vječno boraviti.
Onima koji čine dobra djela pripada lijepa nagrada, a i više od toga. Lica njihova neće tama i potištenost prekrivati, oni će stanovnici Raja biti, u njemu će vječno boraviti.
Hino woodani ɓeen moƴƴimɓe (golle) moƴƴere e ɓeydaari. Nduggu hippataa geece maɓɓe ɗen, wanaa kadi koyeera. Ko ɓen woni yimɓe Aljanna ɓen, kamɓe ko ɓe duumotooɓe ton.
ვინც გულწრფელნი იყვნენ (ალლაჰისადმი თაყვანისცემაში), მათთვის გამზადებულია საუკეთესო და დამატება [ალლაჰის სახის ხილვა]. და არ დაფარავს მათ სახეებს მტვერი და დამცირება. ისინი არიან სამოთხის ბინადარნი, სადაც ისინი დარჩებიან სამარადისოდ.
Für diejenigen, die Gutes tun, gibt es das Beste (an Lohn) und noch mehr. Und ihre Gesichter werden weder von Staub noch von Erniedrigung bedeckt. Jene sind die Insassen des (Paradies)gartens; ewig werden sie darin verweilen.
Γι' εκείνους που πράττουν το καλό, θα υπάρχει η καλύτερη ανταμοιβή (ο Παράδεισος) και παραπάνω (απ' αυτήν, ότι θα κοιτάζουν το Πρόσωπο του Κυρίου τους). Δε θα καλύψει τα πρόσωπά τους ούτε σκόνη (ή σκότος), ούτε ταπείνωση. Αυτοί είναι οι κάτοικοι του Παραδείσου, όπου θα μείνουν εκεί μέσα για πάντα.
जिन लोगों ने अच्छे कर्म किए, उन्हीं के लिए सबसे अच्छा बदला और कुछ अधिक[12] है और उनके चेहरों पर न कोई कलौंस छाएगी और न ज़िल्लत। यही लोग जन्नत वाले हैं, वे उसमें हमेशा रहने वाले हैं।
Quelli che hanno fatto il bene avranno almeno altrettanto bene. E né l’oscurità né la vergogna coprirà i loro volti: quelli sono i compagni del Paradiso e lì resteranno.
26. Tiems, kurie darė gera, yra geriausias (atlygis, t. y. Rojus) ir dar daugiau (t. y. turėti garbę pažvelgti į Allaho ﷻ Veidą). Nei tamsuma, nei dulkės, nei žeminanti gėda neuždengs jų veidų. Jie yra Rojaus gyventojai, jie gyvens ten amžinai.
Isaan toltuu hojjataniif (mindaa) gaariifi dabalataatu jira. dabalataatu jira. Gurraachinniifi salphinni fuulleen isaanii hin haguugu. Isaan sun warra jannataati. Isaan ishee keessatti hafoodha. [5]
Тем, которые поступали добродетельно, — наилучшая награда и нечто большее. Не покроет их лица ни прах, ни унижение. Такие — обитатели Рая, они пребудут в нём вечно.
Онима који чине добра дела припада лепа награда - Рај, а и више од тога! Њихова лица неће прекривати тама и потиштеност, они ће да буду становници Раја, у њему ће вечно да бораве.
Kwa wafanyao uzuri, ni uzuri na zaidi. Wala vumbi halitawafunika nyuso zao, wala madhila. Hao ndio watu wa Bustanini. Wao, humo watadumu.
De som gör gott kommer att belönas med det högsta goda, och mer därtill. Varken stoft eller förnedring ska täcka deras ansikten. Dessa ska bli paradisets folk, och där ska de förbli.
İyi amellerde bulunanlara, güzellik (Cennet) ve fazlası (Allah -Azze ve Celle-'nin yüzüne bakmak) vardır. Onların yüzlerini karartı ve zillet bürümez. Onlar Cennet ehlidir, onlar orada ebedidirler.
جن لوگوں نے نیکی کی ہے ان کے واسطے خوبی ہے اور مزید برآں بھی[1] اور ان کے چہروں پر نہ سیاہی چھائے گی اور نہ ذلت، یہ لوگ جنت میں رہنے والے ہیں وه اس میں ہمیشہ رہیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَتَفَكَّرُونَ
Easy-read (simplified)innamaa mathalu l-hayaati d-dunyaa kamaa'in anzalnaahu mina s-samaa'i fakhtalata bihi nabaatu l-'ardi mimmaa ya'kulu n-naasu wal-'an'aamu hattaa idhaa akhadhati l-'ardu zukhrufahaa waazzayyanat wazanna ahluhaa annahum qaadiroona 'alayhaa ataahaa amrunaa laylan aw nahaaran faja'alnaahaa haseedan ka'an lam taghna bil-'amsi kadhaalika nufassilu l-'aayaati liqawmin yatafakkaroon
DIN 31635ʾinnamā maṯalu l-ḥayāti d-dunyā kamāʾin ʾanzalnāhu mina s-samāʾi faḫtalaṭa bihi nabātu l-ʾarḍi mimmā yaʾkulu n-nāsu wal-ʾanʿāmu ḥattā ʾiḏā ʾaḫaḏati l-ʾarḍu zuḫrufahā wāzzayyanat waẓanna ʾahluhā ʾannahum qādirūna ʿalayhā ʾatāhā ʾamrunā laylan ʾaw nahāran faǧaʿalnāhā ḥaṣīdan kaʾan lam taġna bil-ʾamsi kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yatafakkarūna
The likeness of the present life is this: water that We send down from the sky is absorbed by the plants of the earth, from which the people and the animals eat. Until, when the earth puts on its fine appearance, and is beautified, and its inhabitants think that they have mastered it, Our command descends upon it by night or by day, and We turn it into stubble, as if it had not flourished the day before. We thus clarify the revelations for people who reflect.
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect
Verily, the likeness of this world's life is like water which we send down from the sky, and the plants of the earth, from which men and cattle eat, are mingled therewith; until when the earth puts on its gilding and is adorned, the people thereof think that they have power over it. Our order comes to it by night or day, and we make it as it were mown down - as though it had not yesterday been rich!- Thus do we detail the signs unto a people who reflect
Verily, this present life is like the water which we send down from Heaven, and the produce of the earth, of which men and cattle eat, is mingled with it, till the earth hath received its golden raiment, and is decked out: and they who dwell on it deem that they have power over it! but, Our behest cometh to it by night or by day, and we make it as if it had been mown, as if it had not teemed only yesterday! Thus make we our signs clear to those who consider
Verily the likeness of this present life is no other than as water, which We send down from heaven, and wherewith the productions of the earth are mixed, of which men eat, and cattle also, until the earth receive its vesture, and be adorned with various plants: The inhabitants thereof imagine that they have power over the same; but our command cometh unto it by night, or by day, and we render it as though it had been mown, as though it had not yesterday abounded with fruits. Thus do We explain our signs unto people who consider
وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)wallaahu yad'oo ilaa daari s-salaami wayahdee man yashaa'u ilaa siraatin mustaqeem
DIN 31635wallāhu yadʿū ʾilā dāri s-salāmi wayahdī man yašāʾu ʾilā ṣirāṭin mustaqīmin
God invites to the Home of Peace, and guides whomever He wills to a straight path.
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path
God calls unto the abode of peace, and guides whom He will into the right path
And God calleth to the abode of peace; and He guideth whom He will into the right way
God inviteth unto the dwelling of peace, and directeth whom He pleaseth into the right way
10:26 — the verse above
وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ ٱلَّيْلِ مُظْلِمًا أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read (simplified)walladheena kasaboo s-sayyi'aati jazaa'u sayyi'atin bimithlihaa watarhaquhum dhillatun maa lahum mina llaahi min 'aasimin ka'annamaa ughshiyat wujoohuhum qita'an mina llayli muzliman oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635wallaḏīna kasabū s-sayyiʾāti ǧazāʾu sayyiʾatin bimiṯlihā watarhaquhum ḏillatun mā lahum mina llāhi min ʿāṣimin kaʾannamā ʾuġšiyat wuǧūhuhum qiṭaʿan mina llayli muẓliman ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
As for those who have earned evil deeds: a reward of similar evil, and shame will cover them. They will have no defense against God-as if their faces are covered with dark patches of night. These are the inmates of the Fire, abiding therein forever.
And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein
But, as for those who have earned ill, the reward of evil is the like thereof; abasement shall cover them! they shall have none to defend them against God;- as though their faces were veiled with the deep darkness of the night; these are the fellows of the Fire, and they shall dwell therein for aye
And as for those who have wrought out evil, their recompense shall be evil of like degree, and shame shall cover them - no protector shall they have against God: as though their faces were darkened with deep murk of night! These shall be inmates of the fire: therein they shall abide for ever
But they who commit evil shall receive the reward of evil, equal thereunto, and they shall be covered with shame, -- for they shall have no protector against God; -- as though their faces were covered with the profound darkness of the night. These shall be the inhabitants of hell fire; they shall remain therein for ever
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
Easy-read (simplified)wayawma nahshuruhum jamee'an thumma naqoolu lilladheena ashrakoo makaanakum antum washurakaa'ukum fazayyalnaa baynahum waqaala shurakaa'uhum maa kuntum iyyaanaa ta'budoon
DIN 31635wayawma naḥšuruhum ǧamīʿan ṯumma naqūlu lillaḏīna ʾašrakū makānakum ʾantum wašurakāʾukum fazayyalnā baynahum waqāla šurakāʾuhum mā kuntum ʾiyyānā taʿbudūna
On the Day when We will gather them altogether, then say to those who ascribed partners, "To your place, you and your partners." Then We will separate between them, and their partners will say, "It was not us you were worshiping."
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped
And on the day we gather them all together then we will say to those who associated other gods (with us), 'To your places, ye and your associates!' and we will part them; and their associates will say, 'It was not us ye worshipped
And on that day will we gather them all together: then will we say to those who added gods to God, "To your place, ye and those added gods of yours!" Then we will separate between them: and those their gods shall say, "Ye served us not
On the day of the resurrection We will gather them altogether; then will We say unto the idolaters, get ye to your place, ye and your companions: And We will separate them from one another; and their companions shall say unto them, ye did not worship us
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/