Faces on that Day will be radiant.
What does the Qur'an say about seeing God in paradise?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 75:22–23 That day will faces be resplendent, LOOKING TOWARD THEIR LORD. In as ONE PASSAGE because the radiance and the looking are one statement, and because this is the verse the entire question rests on - two lines, and nothing else in the text is as direct.
- 02 80:38–39 On that day faces will be bright as dawn, laughing, joyous. In as ONE PASSAGE because it gives the same radiance WITHOUT the looking, which is the honest control on 75:22-23: the text can describe shining faces on that day without saying what they are shining at.
- 03 10:26 For those who do good is the best reward, AND MORE THERETO. In because the undefined increase - and more - is the other verse the vision is argued from, and because the text conspicuously declines to say what the more is.
- 04 83:15 Nay, but surely on that day they will be VEILED FROM THEIR LORD. In because it states the opposite condition for the rejectors, and a veiling implies an unveiling for someone - which is the strongest indirect argument in the set.
In plain wordsEditorial written by the editors, not a translation
Four passages, and the study should say at the outset that this is one of the oldest disputes in Muslim theology and that the text does not settle it.
75:22-23 is the verse: that day, faces resplendent, LOOKING TOWARD THEIR LORD. All four translators carry both the radiance and the looking. It is the strongest statement in the book and it is two lines long.
One thing complicates it.
80:38-39 describes exactly the same radiance - faces bright as dawn, laughing, joyous - with NO object of looking at all. So shining faces on that day are not, by themselves, evidence of a vision.
The two indirect arguments are 10:26 - the best reward AND MORE THERETO, with the more left undefined - and 83:15, which says the rejectors will be VEILED from their Lord that day. The second is the sharper: a veil drawn for some implies something not veiled for others.
Against all of this stands 6:103, which says vision does not comprehend Him - carried by Does the Qur'an say God can be seen?, along with Moses being told at 7:143 THOU WILT NOT SEE ME. Those verses concern this life and the mountain; whether they govern the hereafter is precisely the point in dispute.
This study reports the verses on both sides and does not adjudicate. Adjudicating means quoting the theologians who argued it for centuries, and no work of kalam and no has cleared the rights audit.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 75:22–23, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
75:22–23
Why this passage is in the study finding 01
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wujoohun yawma'idhin naadirah
DIN 31635wuǧūhun yawmaʾiḏin nāḍiratun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
That day will faces be resplendent
Faces on that day shall be bright
On that day shall faces beam with light
Some countenances, on that day, shall be bright
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)ilaa rabbihaa naazirah
DIN 31635ʾilā rabbihā nāẓiratun
Looking towards their Lord.
Compare translations (4)
Looking toward their Lord
gazing on their Lord
Outlooking towards their Lord
looking towards their Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
75:22 Atë Ditë, disa fytyra do të shkëlqejnë,
75:23 duke e shikuar Zotin e tyre.
75:22 সেদিন কিছু মানুষের চেহারা হবে হাস্যোজ্জ্বল।
75:23 তারা তাদের রবের দিকে চেয়ে থাকবে।
75:22 Taj dan neka lica blistava će biti,
75:23 u Gospodara svoga će gledati.
75:22 Taj dan neka lica blistava će biti,
75:23 u Gospodara svoga će gledati.
75:22 Je'ece malaaɓe ñande heen na fooyni.
75:23 Hoɗe ndaara fa'ade e joom mu' en.
75:22 იმ დღეს სახეები გაბრწყინებული იქნება.
75:23 თავისი უფლისკენ მომზირალი.
75:22 (Die einen) Gesichter werden an jenem Tag erstrahlt sein,
75:23 (und) zu ihrem Herrn schauend.
75:22 Κάποια πρόσωπα εκείνη την Ημέρα (της Ανάστασης) θα είναι λαμπερά και φωτεινά.
75:23 Ατενίζοντας τον Κύριό τους.
75:22 उस दिन कई चेहरे तरो-ताज़ा होंगे।
75:23 अपने पालनहार की ओर देख रहे होंगे।
75:22 Ci saranno visi radiosi,
75:23 radiosi verso il loro Dio.
75:22 22. (Kai kurie) veidai Tą Dieną bus švytintys,
75:23 23. žvelgiantys į savo Viešpatį.
75:22 Fuulleen (mu'imintootaa) Guyyaa san iftuudha.
75:23 Gara Gooftaa ishee ilaaltuudha.
75:22 [Одни] лица в тот день сияющие,
75:23 на своего Господа взирающие.
75:22 Тог дана нека лица ће да буду блистава,
75:23 у Господара свога ће да гледају.
75:22 Zipo nyuso siku hiyo zitakazong'ara.
75:23 Zinamwangallia Mola wao Mlezi.
75:22 Den dagen strålar vissa ansikten [av glädje],
75:23 när de blickar mot sin Herre.
75:22 Yüzler vardır ki, o gün ışıl ışıl parıldayacaktır.
75:23 Rabbine bakar. (O'nu göreceklerdir)
75:22 اس روز بہت سے چہرے تروتازه اور بارونق ہوں گے.
75:23 اپنے رب کی طرف دیکھتے ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal tuhibboona l-'aajilah
DIN 31635kallā bal tuḥibbūna l-ʿāǧilata
The translators word this verse differently
Alas, you love the fleeting life.
Nay, but ye do love the fleeting Now
Nay, indeed, but ye love the transient life
Aye, but ye love the transitory
By no means shalt thou be thus hasty for the future. But ye love that which hasteneth away
وَتَذَرُونَ ٱلْـَٔاخِرَةَ
Easy-read · not authoritative
Easy-read (simplified)watadharoona l-'aakhirah
DIN 31635wataḏarūna l-ʾāḫirata
And you disregard the Hereafter.
And neglect the Hereafter
and ye neglect the hereafter
And ye neglect the life to come
and neglect the life to come
75:22–23 — the verse above
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wawujoohun yawma'idhin baasirah
DIN 31635wawuǧūhun yawmaʾiḏin bāsiratun
And faces on that Day will be gloomy.
And that day will other faces be despondent
And faces on that day shall be dismal
And faces on that day shall be dismal
and some countenances, on that day, shall be dismal
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)tazunnu an yuf'ala bihaa faaqirah
DIN 31635taẓunnu ʾan yufʿala bihā fāqiratun
The translators word this verse differently
Realizing that a back-breaker has befallen them.
Thou wilt know that some great disaster is about to fall on them
Thou wilt think that a back-breaking calamity has happened to them
As if they thought that some great calamity would befal them
They shall think that a crushing calamity shall be brought upon them
80:38–39
Why this passage is in the study finding 02
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wujoohun yawma'idhin musfirah
DIN 31635wuǧūhun yawmaʾiḏin musfiratun
Faces on that Day will be radiant.
Compare translations (4)
On that day faces will be bright as dawn
Faces on that day shall be bright
There shall be faces on that day radiant
On that day the faces of some shall be bright
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
Easy-read · not authoritative
Easy-read (simplified)daahikatun mustabshirah
DIN 31635ḍāḥikatun mustabširatun
The translators word this verse differently
Laughing and rejoicing.
Compare translations (4)
Laughing, rejoicing at good news
laughing, joyous
Laughing and joyous
laughing, and joyful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
80:38 Disa fytyra, atë Ditë, do të jenë të ndritshme,
80:39 të qeshura e të gëzuara,
80:38 সেদিন কিছু কিছু চেহারা উজ্জ্বল হবে।
80:39 (আল্লাহর প্রস্তুতকৃত নি‘আমত দেখে) তারা সহাস্য, প্রফুল্ল থাকবে।
80:38 neka lica Dan taj bit će blistava,
80:39 nasmijana, radosna,
80:38 neka lica Dan taj bit će blistava,
80:39 nasmijana, radosna,
80:38 Je'ece malaabe ñande heen na fooyni.
80:39 Heɗe njala heɗe mbeltii.
80:38 იმ დღეს (მორწმუნეთა) სახეები იქნება გახსნილი (ნათელი),
80:39 მოცინარე, გახარებული (სიხარულით),
80:38 (Die einen) Gesichter werden an jenem Tag strahlend sein,
80:39 lachend und sich freuen.
80:38 Μερικά πρόσωπα, εκείνη την Ημέρα, θα είναι λαμπερά,
80:39 Γελαστά και χαρούμενα για τις καλές ειδήσεις (τον Παράδεισο),
80:38 उस दिन कुछ चेहरे रौशन होंगे।
80:39 हँसते हुए, प्रसन्न होंगे।
80:38 Ci saranno quel Giorno volti radiosi,
80:39 gioiosi, allegri,
80:38 38. (Kai kurie) veidai Tą Dieną bus šviesūs (tikrų tikinčiųjų islamo monoteizmą) –
80:39 39. besijuokiantys, džiūgaujantys dėl gerų žinių (Rojaus).
80:38 Fuulli gariin guyyaa san ni ifti. [4]
80:39 Kolfituu, gammadduudha.
80:38 Лица в тот день будут сияющими,
80:39 смеющимися, ликующими.
80:38 нека лица тог Дана биће блистава,
80:39 насмејана, радосна,
80:38 Siku hiyo ziko nyuso zitakazonawiri.
80:39 Zitacheka, zitachangamka.
80:38 Den dagen skiner vissa ansikten.
80:39 Och de skrattar, fyllda av glädje.
80:38 O gün birtakım yüzler vardır ki pırıl pırıl parlarlar.
80:39 Güleç ve neşelidir.
80:38 اس دن بہت سے چہرے روشن ہوں گے.
80:39 (جو) ہنستے ہوئے اور ہشاش بشاش ہوں گے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Easy-read · not authoritative
Easy-read (simplified)wasaahibatihi wabaneeh
DIN 31635waṣāḥibatihi wabanīhi
And his consort and his children.
And his wife and his children
and his spouse and his sons
And his wife and his children
and his wife, and his children
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Easy-read · not authoritative
Easy-read (simplified)likulli mri'in minhum yawma'idhin sha'nun yughneeh
DIN 31635likulli mriʾin minhum yawmaʾiḏin šaʾnun yuġnīhi
Every one of them, on that Day, will have enough to preoccupy him.
Every man that day will have concern enough to make him heedless (of others)
Every man among them on that day shall have a business to employ him
For every man of them on that day his own concerns shall be enough
Every man of them, on that day, shall have business of his own sufficient to employ his thoughts
80:38–39 — the verse above
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Easy-read · not authoritative
Easy-read (simplified)wawujoohun yawma'idhin 'alayhaa ghabarah
DIN 31635wawuǧūhun yawmaʾiḏin ʿalayhā ġabaratun
And Faces on that Day will be covered with misery.
And other faces, on that day, with dust upon them
and faces shall have dust upon them
And faces on that day with dust upon them
And upon the faces of others, on that day, shall there be dust
تَرْهَقُهَا قَتَرَةٌ
Easy-read · not authoritative
Easy-read (simplified)tarhaquhaa qatarah
DIN 31635tarhaquhā qataratun
The translators word this verse differently
Overwhelmed by remorse.
Veiled in darkness
darkness shall cover them
Blackness shall cover them
darkness shall cover them
10:26
Why this passage is in the study finding 03
لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)lilladheena ahsanoo l-husnaa waziyaadatun walaa yarhaqu wujoohahum qatarun walaa dhillatun oolaa'ika ashaabu l-jannati hum feehaa khaalidoon
DIN 31635lillaḏīna ʾaḥsanū l-ḥusnā waziyādatun walā yarhaqu wuǧūhahum qatarun walā ḏillatun ʾūlāʾika ʾaṣḥābu l-ǧannati hum fīhā ḫālidūna
For those who have done good is goodness, and more. Neither gloom nor shame will come over their faces. These are the inhabitants of Paradise, abiding therein forever.
Compare translations (4)
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein
To those who do what is good, goodness and increase! nor shall blackness or abasement cover their faces! these are the fellows of Paradise, they shall dwell therein for aye
Goodness itself and an increase of it for those who do good! neither blackness nor shame shall cover their faces! These shall be the inmates of Paradise, therein shall they abide for ever
They who do right shall receive a most excellent reward, and a superabundant addition; neither blackness nor shame shall cover their faces. These shall be the inhabitants of paradise; they shall continue therein for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atyre që bënë vepra të mira u takon e mira (Xheneti) dhe një shpërblim shtesë[2]. Fytyrat e tyre nuk do të mbulohen nga errësira e as poshtërimi. Këta janë banorët e Xhenetit, ku do të qëndrojnë përgjithmonë.
যারা ইহসানের সাথে আমল করে তাদের জন্য আছে জান্নাত এবং আরো বেশী (আল্লাহর দর্শন)। (কিয়ামতের দিনে) কোনো কলঙ্ক-কালিমা এবং লাঞ্ছনা ও অবমাননা তাদের মুখমণ্ডলকে আচ্ছন্ন করবে না। তারাই জান্নাতের অধিবাসী, সেখানে তারা চিরকাল থাকবে।
Onima koji čine dobra djela pripada lijepa nagrada, a i više od toga. Lica njihova neće tama i potištenost prekrivati, oni će stanovnici Dženneta biti, u njemu će vječno boraviti.
Onima koji čine dobra djela pripada lijepa nagrada, a i više od toga. Lica njihova neće tama i potištenost prekrivati, oni će stanovnici Raja biti, u njemu će vječno boraviti.
Hino woodani ɓeen moƴƴimɓe (golle) moƴƴere e ɓeydaari. Nduggu hippataa geece maɓɓe ɗen, wanaa kadi koyeera. Ko ɓen woni yimɓe Aljanna ɓen, kamɓe ko ɓe duumotooɓe ton.
ვინც გულწრფელნი იყვნენ (ალლაჰისადმი თაყვანისცემაში), მათთვის გამზადებულია საუკეთესო და დამატება [ალლაჰის სახის ხილვა]. და არ დაფარავს მათ სახეებს მტვერი და დამცირება. ისინი არიან სამოთხის ბინადარნი, სადაც ისინი დარჩებიან სამარადისოდ.
Für diejenigen, die Gutes tun, gibt es das Beste (an Lohn) und noch mehr. Und ihre Gesichter werden weder von Staub noch von Erniedrigung bedeckt. Jene sind die Insassen des (Paradies)gartens; ewig werden sie darin verweilen.
Γι' εκείνους που πράττουν το καλό, θα υπάρχει η καλύτερη ανταμοιβή (ο Παράδεισος) και παραπάνω (απ' αυτήν, ότι θα κοιτάζουν το Πρόσωπο του Κυρίου τους). Δε θα καλύψει τα πρόσωπά τους ούτε σκόνη (ή σκότος), ούτε ταπείνωση. Αυτοί είναι οι κάτοικοι του Παραδείσου, όπου θα μείνουν εκεί μέσα για πάντα.
जिन लोगों ने अच्छे कर्म किए, उन्हीं के लिए सबसे अच्छा बदला और कुछ अधिक[12] है और उनके चेहरों पर न कोई कलौंस छाएगी और न ज़िल्लत। यही लोग जन्नत वाले हैं, वे उसमें हमेशा रहने वाले हैं।
Quelli che hanno fatto il bene avranno almeno altrettanto bene. E né l’oscurità né la vergogna coprirà i loro volti: quelli sono i compagni del Paradiso e lì resteranno.
26. Tiems, kurie darė gera, yra geriausias (atlygis, t. y. Rojus) ir dar daugiau (t. y. turėti garbę pažvelgti į Allaho ﷻ Veidą). Nei tamsuma, nei dulkės, nei žeminanti gėda neuždengs jų veidų. Jie yra Rojaus gyventojai, jie gyvens ten amžinai.
Isaan toltuu hojjataniif (mindaa) gaariifi dabalataatu jira. dabalataatu jira. Gurraachinniifi salphinni fuulleen isaanii hin haguugu. Isaan sun warra jannataati. Isaan ishee keessatti hafoodha. [5]
Тем, которые поступали добродетельно, — наилучшая награда и нечто большее. Не покроет их лица ни прах, ни унижение. Такие — обитатели Рая, они пребудут в нём вечно.
Онима који чине добра дела припада лепа награда - Рај, а и више од тога! Њихова лица неће прекривати тама и потиштеност, они ће да буду становници Раја, у њему ће вечно да бораве.
Kwa wafanyao uzuri, ni uzuri na zaidi. Wala vumbi halitawafunika nyuso zao, wala madhila. Hao ndio watu wa Bustanini. Wao, humo watadumu.
De som gör gott kommer att belönas med det högsta goda, och mer därtill. Varken stoft eller förnedring ska täcka deras ansikten. Dessa ska bli paradisets folk, och där ska de förbli.
İyi amellerde bulunanlara, güzellik (Cennet) ve fazlası (Allah -Azze ve Celle-'nin yüzüne bakmak) vardır. Onların yüzlerini karartı ve zillet bürümez. Onlar Cennet ehlidir, onlar orada ebedidirler.
جن لوگوں نے نیکی کی ہے ان کے واسطے خوبی ہے اور مزید برآں بھی[1] اور ان کے چہروں پر نہ سیاہی چھائے گی اور نہ ذلت، یہ لوگ جنت میں رہنے والے ہیں وه اس میں ہمیشہ رہیں گے.
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إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَتَفَكَّرُونَ
Easy-read · not authoritative
Easy-read (simplified)innamaa mathalu l-hayaati d-dunyaa kamaa'in anzalnaahu mina s-samaa'i fakhtalata bihi nabaatu l-'ardi mimmaa ya'kulu n-naasu wal-'an'aamu hattaa idhaa akhadhati l-'ardu zukhrufahaa waazzayyanat wazanna ahluhaa annahum qaadiroona 'alayhaa ataahaa amrunaa laylan aw nahaaran faja'alnaahaa haseedan ka'an lam taghna bil-'amsi kadhaalika nufassilu l-'aayaati liqawmin yatafakkaroon
DIN 31635ʾinnamā maṯalu l-ḥayāti d-dunyā kamāʾin ʾanzalnāhu mina s-samāʾi faḫtalaṭa bihi nabātu l-ʾarḍi mimmā yaʾkulu n-nāsu wal-ʾanʿāmu ḥattā ʾiḏā ʾaḫaḏati l-ʾarḍu zuḫrufahā wāzzayyanat waẓanna ʾahluhā ʾannahum qādirūna ʿalayhā ʾatāhā ʾamrunā laylan ʾaw nahāran faǧaʿalnāhā ḥaṣīdan kaʾan lam taġna bil-ʾamsi kaḏālika nufaṣṣilu l-ʾāyāti liqawmin yatafakkarūna
The likeness of the present life is this: water that We send down from the sky is absorbed by the plants of the earth, from which the people and the animals eat. Until, when the earth puts on its fine appearance, and is beautified, and its inhabitants think that they have mastered it, Our command descends upon it by night or by day, and We turn it into stubble, as if it had not flourished the day before. We thus clarify the revelations for people who reflect.
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect
Verily, the likeness of this world's life is like water which we send down from the sky, and the plants of the earth, from which men and cattle eat, are mingled therewith; until when the earth puts on its gilding and is adorned, the people thereof think that they have power over it. Our order comes to it by night or day, and we make it as it were mown down - as though it had not yesterday been rich!- Thus do we detail the signs unto a people who reflect
Verily, this present life is like the water which we send down from Heaven, and the produce of the earth, of which men and cattle eat, is mingled with it, till the earth hath received its golden raiment, and is decked out: and they who dwell on it deem that they have power over it! but, Our behest cometh to it by night or by day, and we make it as if it had been mown, as if it had not teemed only yesterday! Thus make we our signs clear to those who consider
Verily the likeness of this present life is no other than as water, which We send down from heaven, and wherewith the productions of the earth are mixed, of which men eat, and cattle also, until the earth receive its vesture, and be adorned with various plants: The inhabitants thereof imagine that they have power over the same; but our command cometh unto it by night, or by day, and we render it as though it had been mown, as though it had not yesterday abounded with fruits. Thus do We explain our signs unto people who consider
وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)wallaahu yad'oo ilaa daari s-salaami wayahdee man yashaa'u ilaa siraatin mustaqeem
DIN 31635wallāhu yadʿū ʾilā dāri s-salāmi wayahdī man yašāʾu ʾilā ṣirāṭin mustaqīmin
God invites to the Home of Peace, and guides whomever He wills to a straight path.
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path
God calls unto the abode of peace, and guides whom He will into the right path
And God calleth to the abode of peace; and He guideth whom He will into the right way
God inviteth unto the dwelling of peace, and directeth whom He pleaseth into the right way
10:26 — the verse above
وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ ٱلَّيْلِ مُظْلِمًا أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena kasaboo s-sayyi'aati jazaa'u sayyi'atin bimithlihaa watarhaquhum dhillatun maa lahum mina llaahi min 'aasimin ka'annamaa ughshiyat wujoohuhum qita'an mina llayli muzliman oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635wallaḏīna kasabū s-sayyiʾāti ǧazāʾu sayyiʾatin bimiṯlihā watarhaquhum ḏillatun mā lahum mina llāhi min ʿāṣimin kaʾannamā ʾuġšiyat wuǧūhuhum qiṭaʿan mina llayli muẓliman ʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
As for those who have earned evil deeds: a reward of similar evil, and shame will cover them. They will have no defense against God-as if their faces are covered with dark patches of night. These are the inmates of the Fire, abiding therein forever.
And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein
But, as for those who have earned ill, the reward of evil is the like thereof; abasement shall cover them! they shall have none to defend them against God;- as though their faces were veiled with the deep darkness of the night; these are the fellows of the Fire, and they shall dwell therein for aye
And as for those who have wrought out evil, their recompense shall be evil of like degree, and shame shall cover them - no protector shall they have against God: as though their faces were darkened with deep murk of night! These shall be inmates of the fire: therein they shall abide for ever
But they who commit evil shall receive the reward of evil, equal thereunto, and they shall be covered with shame, -- for they shall have no protector against God; -- as though their faces were covered with the profound darkness of the night. These shall be the inhabitants of hell fire; they shall remain therein for ever
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
Easy-read · not authoritative
Easy-read (simplified)wayawma nahshuruhum jamee'an thumma naqoolu lilladheena ashrakoo makaanakum antum washurakaa'ukum fazayyalnaa baynahum waqaala shurakaa'uhum maa kuntum iyyaanaa ta'budoon
DIN 31635wayawma naḥšuruhum ǧamīʿan ṯumma naqūlu lillaḏīna ʾašrakū makānakum ʾantum wašurakāʾukum fazayyalnā baynahum waqāla šurakāʾuhum mā kuntum ʾiyyānā taʿbudūna
On the Day when We will gather them altogether, then say to those who ascribed partners, "To your place, you and your partners." Then We will separate between them, and their partners will say, "It was not us you were worshiping."
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped
And on the day we gather them all together then we will say to those who associated other gods (with us), 'To your places, ye and your associates!' and we will part them; and their associates will say, 'It was not us ye worshipped
And on that day will we gather them all together: then will we say to those who added gods to God, "To your place, ye and those added gods of yours!" Then we will separate between them: and those their gods shall say, "Ye served us not
On the day of the resurrection We will gather them altogether; then will We say unto the idolaters, get ye to your place, ye and your companions: And We will separate them from one another; and their companions shall say unto them, ye did not worship us
83:15
Why this passage is in the study finding 04
كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ
Easy-read · not authoritative
Easy-read (simplified)kallaa innahum 'an rabbihim yawma'idhin lamahjooboon
DIN 31635kallā ʾinnahum ʿan rabbihim yawmaʾiḏin lamaḥǧūbūna
Not at all. On that Day, they will be screened from their Lord.
Compare translations (4)
Nay, but surely on that day they will be covered from (the mercy of) their Lord
Nay, verily, from their Lord on that day are they veiled
Yes; they shall be shut out as by a veil from their Lord on that day
By no means. Verily they shall be shut out from their Lord on that day
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ata do të pengohen të shohin Zotin e tyre,
কখনো নয়; নিশ্চয় সেদিন তারা তাদের রবের দর্শন থেকে পর্দার আড়ালে থাকবে।
Ne, naprotiv! Zaista, oni će taj dan od viđenja svoga Gospodara zastrti biti,
Ne, naprotiv! Zaista, oni će taj dan od viđenja svoga Gospodara zastrti biti,
Ala ɓeen de koɓe haɗaaɓe yi'ide joomi mu' en.
არა! მართლაც, ისინი [ურწმუნოები] იმ დღეს თავიანთი უფლის ხილვისგან განყენებულნი იქნებიან [მოკლებულნი ამ შესაძლებლობას].
Keineswegs! Sie werden von ihrem Herrn an jenem Tag fürwahr abgeschirmt sein (und Ihn nicht sehen können).
Όχι! Στ’ αλήθεια, εκείνη την Ημέρα θα αποκλειστούν από το να δουν τον Κύριό τους.
हरगिज़ नहीं, निश्चय वे उस दिन अपने पालनहार (के दर्शन) से रोक दिए जाएँगे।
No! In verità quel giorno gli sarà impedito di vedere il loro Dio,
15. Ne, iš tiesų nuo savo Viešpaties Tą Dieną jie bus atskirti.
Haadhoorgamanii! Isaan guyyaa san Gooftaa isaanii irraa haguugamoodha.
Отнюдь! Воистину, в тот День они будут отделены завесой от своего Господа.
Напротив! Заиста ће они тог дана да буду спречени да виде свога Господара.
Hasha! Hakika hao siku hiyo bila ya shaka watazuiliwa mbali na neema za Mola wao Mlezi.
Den dagen ska de sannerligen förvägras att se sin Herre.
Hayır! Şüphesiz onlar, kıyamet günü Rablerini görmekten mahrum bırakılacaklardır.
ہرگز نہیں یہ لوگ اس دن اپنے رب سےاوٹ میں رکھے جائیں گے.[1]
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The verses around this oneSource fact
shown so it's never read alone
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read · not authoritative
Easy-read (simplified)idhaa tutlaa 'alayhi aayaatunaa qaala asaateeru l-'awwaleen
DIN 31635ʾiḏā tutlā ʿalayhi ʾāyātunā qāla ʾasāṭīru l-ʾawwalīna
When Our revelations are recited to him, he says, "Legends of the ancients."
Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old
who, when our signs are read to him, says, Old folks tales
Who, when our signs are rehearsed to him, saith, "Tales of the Ancients
Who, when our signs are rehearsed unto him, saith, they are fables of the ancients
كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ
Easy-read · not authoritative
Easy-read (simplified)kallaa bal raana 'alaa quloobihim maa kaanoo yaksiboon
DIN 31635kallā bal rāna ʿalā qulūbihim mā kānū yaksibūna
The translators word this verse differently
Not at all. Their hearts have become corroded by what they used to earn.
Nay, but that which they have earned is rust upon their hearts
Nay, but that which they have gained has settled upon their hearts
Yes; but their own works have got the mastery over their hearts
By no means: But rather their lusts have cast a veil over their hearts
83:15 — the verse above
ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ
Easy-read · not authoritative
Easy-read (simplified)thumma innahum lasaaloo l-jaheem
DIN 31635ṯumma ʾinnahum laṣālū l-ǧaḥīmi
Then they will roast in Hell.
Then lo! they verily will burn in hell
and then, verily, they shall broil in hell
Then shall they be burned in Hell-fire
and they shall be sent into hell to be burned
ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Easy-read · not authoritative
Easy-read (simplified)thumma yuqaalu haadhaa lladhee kuntum bihi tukadhdhiboon
DIN 31635ṯumma yuqālu hāḏā llaḏī kuntum bihi tukaḏḏibūna
Then it will be said, "This is what you used to deny."
And it will be said (unto them): This is that which ye used to deny
then it shall be said, 'This is what ye once did call a lie
Then shall it be said to them, "This is what ye deemed a lie
Then shall it be said unto them, by the infernal guards, this is what ye denied as a falsehood
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 75:22-23, 80:38-39, 10:26, 83:15, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - faces + radiant; looking + lord; gazing + lord; behold + lord; bright + looking. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 11 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 4:77 - matched on 'seeing'; the subject is fighting; 6:52 - seeking the Face in this life - carried by Are God's 'hand' and 'face' in the Qur'an literal or figurative?; 13:2 - matched incidentally; carried by the study What does the Qur'an say about the sun, the moon, and their orbits - and does it name a centre?; 16:54 - the subject is ingratitude after rescue; 16:86 - they behold their idols, not God; 25:20 - matched incidentally; 25:21 - it IS about seeing God, but as a scornful demand in this life; the verse answers that they think too highly of themselves. Not carried because including it would blur a study about the hereafter; 28:21 - Moses fleeing; 30:33 - carried by What does the Qur'an say about crying out to God in distress?; 36:51 - carried by What does the Qur'an say about the trumpet blast?; 84:15 - God looking at the man, not the man at God - the reverse of the question. Recorded because the reversal is easy to miss.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Correction record, 2026-09-17. In the answer, a claim that 84:15 uses the same Arabic verb as 75:23 was removed; it is not only unsourced but contradicted by the site's own word analysis, which gives the two verses different roots. The verses shown and their translations are unchanged.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/