عَالَمِين AALAMIN Read the Qur'an in context Read the Qur'an

The verseSource fact

10:47

وَلِكُلِّ أُمَّةٍ رَّسُولٌ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ

Easy-read · not authoritative

Easy-read (simplified)walikulli ummatin rasoolun fa'idhaa jaa'a rasooluhum qudiya baynahum bil-qisti wahum laa yuzlamoon

DIN 31635walikulli ʾummatin rasūlun faʾiḏā ǧāʾa rasūluhum quḍiya baynahum bil-qisṭi wahum lā yuẓlamūna

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

TranslationsSource fact

The translators word this verse differently

Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.

Talal Itani · published 2012

Every community has a messenger. When their messenger has come, judgment will be passed between them with fairness, and they will not be wronged.

Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com

Mohammed Marmaduke William Pickthall 1875–1936 · published 1930

And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged

Sources

Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Edward Henry Palmer 1840–1882 · published 1880

Every nation has its apostle; and when their apostle comes to them, it is decided between them with justice, and they are not wronged

Sources

Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

John Medows Rodwell 1808–1900 · published 1861

And every people hath had its apostle. And when their apostle came, a rightful decision took place between them, and they were not wronged

Sources

Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

George Sale 1697–1736 · published 1734

Unto every nation hath an apostle been sent: And when their apostle came, the matter was decided between them with equity; and they were not treated unjustly

Sources

Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Other languages (18)
Shqip · Albanian

Çdo popull pati të dërguar. E, kur të vijë i Dërguari i tyre, gjykohet ndërmjet tyre me drejtësi dhe nuk u bëhet e padrejtë.

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর (পূর্ববর্তী) প্রত্যেক উম্মতের জন্যই ছিলো রাসূল। অতঃপর যখন তাদের রাসূল (অহী নিয়ে) আসে,(২২) তখন তাদের মধ্যে ন্যায়ভিত্তিক মীমাংসা করা হয়(২৩) এবং তাদের প্রতি সামান্যটুকুও যুলম করা হয় না।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

Svaki je narod imao poslanika, i kad poslanik njihov dođe među njih, njima će biti pravedno presuđeno, nepravda im neće biti učinjena.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

Svaki je narod imao poslanika, i kad poslanik njihov dođe među njih, njima će biti pravedno presuđeno, nepravda im neće biti učinjena.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Hino woodani mofte kala nulaaɗo. Si nulaaɗo maɓɓe on arii, ñaawiree hakkunde maɓɓe nuunɗal, kamɓe ɓe tooñetaake.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

ყოველ თემს (რომელიც თქვენამდე იყო) ჰყავდა თავისი შუამავალი. და როცა მოვა მათი შუამავალი (განკითხვის დღეს), მაშინ მათ შორის განაჩენი გამოიტანება სამართლიანად, და ისინი არ დაიჩაგრებიან.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und jede Gemeinschaft hat einen Gesandten. Wenn nun ihr Gesandter kommt, wird zwischen ihnen in Gerechtigkeit entschieden, und es wird ihnen kein Unrecht zugefügt.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

Για κάθε έθνος (από τα προηγούμενα έθνη) υπήρχε ένας Αγγελιαφόρος. Όταν θα έρθει ο Αγγελιαφόρος τους (την Ημέρα της Κρίσεως), θα κριθεί (η υπόθεση) μεταξύ τους με δικαιοσύνη και δε θα αδικηθούν.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

और प्रत्येक समुदाय के लिए एक रसूल है। फिर जब उनका रसूल आ जाता है, तो उनके बीच न्याय के साथ फ़ैसला कर दिया जाता है और उनपर अत्याचार नहीं किया जाता।

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

E ogni comunità ha un Messaggero, e quando il loro Messaggero arriverà, saranno giudicati con giustizia: non gli sarà fatto torto.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

47. Ir kiekvienai Ummai (bendruomenei arba tautai) yra Pasiuntinys. Kai jų Pasiuntinys ateis, jų reikalai bus sprendžiami teisingai, ir jie nebus skriaudžiami.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Ummata hundaaf ergamaan (ergamee) jira. Yeroo ergamaan isaanii dhufe jidduu isaaniitti haqaan murteeffama isaan hin roorifaman.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Для каждой общины есть посланник. Когда же является их посланник, между ними судят по справедливости, и с ними не поступают несправедливо.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

Сваки је народ имао посланика, и кад њихов посланик дође међу њима на Судњем дану биће им праведно пресуђено, и неће им неправда бити учињена.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na kila umma una Mtume. Kwa hivyo, anapowajia Mtume wao, inahukumiwa baina yao kwa uadilifu, nao hawadhulumiwi.

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Varje samfund har fått ett sändebud. När deras sändebud kommer [på domedagen], ska det dömas rättvist mellan dem, och ingen ska behandlas orättvist.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Her ümmet için bir rasûl vardır. (Ahirette) onlara Rasulleri geldiğinde aralarında adaletle hükmedilir ve onlara zulmedilmez.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

اور ہر امت کے لیے ایک رسول ہے، سو جب ان کا وه رسول آچکتا ہے ان کا فیصلہ انصاف کے ساتھ کیا جاتا ہے[1] ، اور ان پر ﻇلم نہیں کیا جاتا.

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

About these translations

5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.

Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.

About easy-read

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The verses around this oneSource fact

shown so it's never read alone

10:45

وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةً مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ

Easy-read · not authoritative

Easy-read (simplified)wayawma yahshuruhum ka'an lam yalbathoo illaa saa'atan mina n-nahaari yata'aarafoona baynahum qad khasira lladheena kadhdhaboo biliqaa'i llaahi wamaa kaanoo muhtadeen

DIN 31635wayawma yaḥšuruhum kaʾan lam yalbaṯū ʾillā sāʿatan mina n-nahāri yataʿārafūna baynahum qad ḫasira llaḏīna kaḏḏabū biliqāʾi llāhi wamā kānū muhtadīna

Talal Itani2012 On the Day when He rounds them up-as if they had tarried only one hour of a day-they will recognize one another. Those who denied the meeting with God will be the losers. They were not guided.

Mohammed Marmaduke William Pickthall1930 And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided

Edward Henry Palmer1880 And on the day when we will gather them together it will be as though they had not tarried save an hour of the day, they shall know each other. Lost are those who called the meeting with God a lie, and were not guided

John Medows Rodwell1861 Moreover, on that day, He will gather them all together: They shall seem as though they had waited but an hour of the day! They shall recognise one another! Now perish they who denied the meeting with God, and were not guided aright

George Sale1734 On a certain day He will gather them together, as though they had not tarried above an hour of a day: They shall know one another. Then shall they perish who have denied the meeting of God; and were not rightly directed

10:46

وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ

Easy-read · not authoritative

Easy-read (simplified)wa'immaa nuriyannaka ba'da lladhee na'iduhum aw natawaffayannaka fa'ilaynaa marji'uhum thumma llaahu shaheedun 'alaa maa yaf'aloon

DIN 31635waʾimmā nuriyannaka baʿḍa llaḏī naʿiduhum ʾaw natawaffayannaka faʾilaynā marǧiʿuhum ṯumma llāhu šahīdun ʿalā mā yafʿalūna

Talal Itani2012 Whether We show you some of what We promise them, or take you, to Us is their return. God is witness to everything they do.

Mohammed Marmaduke William Pickthall1930 Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do

Edward Henry Palmer1880 Either we will show thee something of that with which we threatened them, or we will take thee to ourself, for unto us is their return; then is God a witness to what they do

John Medows Rodwell1861 Whether we cause thee to see some of our menaces against them fulfilled, or whether we first take thee to Ourself, to us do they return. Then shall God bear witness of what they do

George Sale1734 Whether We cause thee to see a part of the punishment wherewith We have threatened them, or whether We cause thee to die before thou see it; unto Us shall they return: Then shall God be witness of that which they do

10:47 — the verse above

10:48

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ

Easy-read · not authoritative

Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen

DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna

Talal Itani2012 And they say, "When will this promise be fulfilled, if you are truthful?"

Mohammed Marmaduke William Pickthall1930 And they say: When will this promise be fulfilled, if ye are truthful

Edward Henry Palmer1880 But they say, 'When is this threat (to come), if ye tell the truth

John Medows Rodwell1861 Yet they say, "When will this menace be made good? Tell us if ye speak truly

George Sale1734 The unbelievers say, when will this threatening be made good, if ye speak truth

10:49

قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ

Easy-read · not authoritative

Easy-read (simplified)qul laa amliku linafsee darran walaa naf'an illaa maa shaa'a llaahu likulli ummatin ajalun idhaa jaa'a ajaluhum falaa yasta'khiroona saa'atan walaa yastaqdimoon

DIN 31635qul lā ʾamliku linafsī ḍarran walā nafʿan ʾillā mā šāʾa llāhu likulli ʾummatin ʾaǧalun ʾiḏā ǧāʾa ʾaǧaluhum falā yastaʾḫirūna sāʿatan walā yastaqdimūna

The translators word this verse differently

Talal Itani2012 Say, "I have no power to harm or benefit myself, except as God wills. To every nation is an appointed time. Then, when their time arrives, they can neither postpone it by one hour, nor advance it.

Mohammed Marmaduke William Pickthall1930 Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it)

Edward Henry Palmer1880 Say, 'I have no power over myself for harm or for profit, save what God will. Every nation has its appointed time; when their appointed time comes to them they cannot delay it for an hour or bring it on

John Medows Rodwell1861 SAY: I have no power over my own weal or woe, but as God pleaseth. Every people hath its time: when their time is come, they shall neither retard nor advance it an hour

George Sale1734 Answer, I am able neither to procure advantage unto my self, nor to avert mischief from me, but as God pleaseth. Unto every nation is a fixed term decreed; when their term therefore is expired, they shall not have respite for an hour, neither shall their punishment be anticipated

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Parallel edition — Simple, Version 1.1

وَلِكُلِّ أُمَّةٍ رَّسُولٌ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ

EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Analysis detailsDerived

These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.

Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.

The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.

The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale 0.76
Talal Itani · George Sale 0.75
Mohammed Marmaduke William Pickthall · John Medows Rodwell 0.73
Talal Itani · John Medows Rodwell 0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall 0.66
Edward Henry Palmer · George Sale 0.65
John Medows Rodwell · George Sale 0.65
Edward Henry Palmer · John Medows Rodwell 0.65
Talal Itani · Edward Henry Palmer 0.63
Talal Itani · Mohammed Marmaduke William Pickthall 0.56

One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.

Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift

The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.

Easy-read

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

ReceiptsSource fact

7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.

Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Source Talal Itani, ClearQuran · ClearQuran, "God" edition, EPUB
Edition
ClearQuran, "God" edition, EPUB
Custodian
Talal Itani / ClearQuran.com
Layer
translation
Licence
Creative Commons Attribution-NoDerivatives 4.0 International
Licence URL
https://creativecommons.org/licenses/by-nd/4.0/
Commercial use
yes
Modification
no
Licence text
terms page read
Review state
cleared
Retrieved
7 September 2026
Digest
70b0a8bb6f862f43670f7da1c0da59a4…
Located at
https://www.clearquran.com/downloads/quran-in-english-clearquran.epub
Convention
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.

CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.

Every source and rights decision →

Source Pickthall, The Meaning of the Glorious Koran · 1930 translation, digital edition of unverified printing
Edition
1930 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
aaff752d4349005282d977eebb863982…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-mohammedmarmadu.json

CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.

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Source Edward Henry Palmer, English translation of the Qur'an · 1880 translation, digital edition of unverified printing
Edition
1880 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
32b2330e332339ace53509539efe9040…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-edwardhenrypalm.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.

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Source John Medows Rodwell, English translation of the Qur'an · 1861 translation, digital edition of unverified printing
Edition
1861 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
91423dea6a6dccc192457870ed2c08fb…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-johnmedowsrodwe.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.

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Source George Sale, English translation of the Qur'an · 1734 translation, digital edition of unverified printing
Edition
1734 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
05b679f5df49b0579e65f4b83b4c7235…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-georgesale.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.

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Source Tanzil Qur'an text (Simple) · Simple, Version 1.1
Edition
Simple, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
d9b5bad94e4725191aa8da9a0404bd8e…
Located at
https://tanzil.net/pub/download/index.php?quranType=simple&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.

Every source and rights decision →

Every source and rights decision →

How to read this page

Source fact Derived link Editorial
Source fact
Text as a named source gives it. The platform is transcribing, not speaking.
Derived link
Produced by a query over data we hold. Reproducible, and its method is stated.
Editorial
Written by a named editor. Not a translation and not a source. The only place this platform speaks in its own voice, and it is signed.

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/