أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ءَآلْـَٰٔنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Easy-read (simplified)athumma idhaa maa waqa'a aamantum bihi aal-'aana waqad kuntum bihi tasta'jiloon
DIN 31635ʾaṯumma ʾiḏā mā waqaʿa ʾāmantum bihi ʾāl-ʾāna waqad kuntum bihi tastaʿǧilūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"Then, when it falls, will you believe in it? Now? When before you tried to hasten it?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when it has fallen - will ye believe in it now!- And yet ye wish to bring it on
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When it falleth on you, will ye believe it then? Yes! ye will believe it then. Yet did ye challenge its speedy coming
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When it falleth on you, do ye then believe it? Now do ye believe, and wish it far from you, when ye formerly desired it should be hastened
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Apo, vetëm kur të ndodhë do ta besoni? A e besoni tash, ndërkohë që më parë kërkonit përshpejtimin e tij?!
তবে কি তোমরা যখন প্রতিশ্রুত শাস্তি নেমে আসবে, তখন তার প্রতি ঈমান আনবে? (আর তখন বলা হবে) এখন?২৪) অথচ এর আগেই তো তোমরা এটিকেই তাড়াতাড়ি পেতে চেয়েছিলে!
Zar ćete tek onda, kad se dogodi, u nju povjerovati?! Zar tek tada, a ranije ste je požurivali?!"
Zar ćete tek onda, kad se dogodi, u nju povjerovati?! Zar tek tada, a ranije ste je požurivali?!
E ko tuma ɗe yani ngooŋɗin ton ɗe? e ko jooni noon, gooŋɗii on laatinoke heñaniiɓe ɗum?
ნუთუ მაშინ, როცა იგი (სასჯელი) დაგატყდებათ, ირწმუნებთ მას? (მათ ეთქმებათ): «ნუთუ ახლა (იწამეთ), მაშინ როცა ადრე თავადვე აჩქარებდით მას [სასჯელს]?»
Werdet ihr dann, wenn sie hereinbricht, daran glauben? Wie, erst jetzt, und dabei habt ihr sie doch vorzuverlegen gewünscht?“
Αφού συμβεί (η τιμωρία), τότε θα πιστέψετε σ' αυτή; Τώρα (πιστεύετε) ενώ πριν βιαζόσασταν γι' αυτή (διαψεύδοντάς την);
क्या फिर जब वह (यातना) आ जाएगी, तो उसपर ईमान लाओगे? क्या अब! हालाँकि निश्चय तुम इसी के लिए जल्दी मचा रहे थे?
»Crederete quando accadrà, o adesso che l’affrettate?»
51. Ar tada kai tai, iš tiesų, įvyks, jūs tuo patikėsite? Ką? Dabar (jūs tikite)? Ir jūs (kadaise) siekdavote ją paskubinti!“
“Sila ogga inni argamee booda isatti amantuu? Sila odoo duraan jarjarfataa turtanii amma amantuu?” (jedhamaan). [8]
Неужели, когда оно уже свершится, вы уверуете в него? Теперь ли — тогда как прежде вы торопили его наступление?»
Зар ћете тек онда, кад се казна догоди, да поверујете?! Зар тек тада, а раније сте је пожуривали?!
Tena je, ikishatokea ndiyo mtaiamini? Je, sasa? Na ilhali mlikuwa mkiifanyia haraka?
Är det först när det inträffar som ni ska tro på det? [Då ska det sägas:] ”Nu [tror ni], ni som ville påskynda det!”
O (azap), gerçekleştikten sonra mı ona iman edeceksiniz? (Size o vakit denilecek ki:) Şimdi mi (İman ediyorsunuz)? Siz onu acele istiyordunuz.
کیا پھر جب وه آہی پڑے گا اس پر ایمان لاؤ گے۔ ہاں اب مانا[1] ! حاﻻنکہ تم اس کی جلدی مچایا کرتے تھے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
Easy-read (simplified)qul laa amliku linafsee darran walaa naf'an illaa maa shaa'a llaahu likulli ummatin ajalun idhaa jaa'a ajaluhum falaa yasta'khiroona saa'atan walaa yastaqdimoon
DIN 31635qul lā ʾamliku linafsī ḍarran walā nafʿan ʾillā mā šāʾa llāhu likulli ʾummatin ʾaǧalun ʾiḏā ǧāʾa ʾaǧaluhum falā yastaʾḫirūna sāʿatan walā yastaqdimūna
The translators word this verse differently
Say, "I have no power to harm or benefit myself, except as God wills. To every nation is an appointed time. Then, when their time arrives, they can neither postpone it by one hour, nor advance it.
Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it)
Say, 'I have no power over myself for harm or for profit, save what God will. Every nation has its appointed time; when their appointed time comes to them they cannot delay it for an hour or bring it on
SAY: I have no power over my own weal or woe, but as God pleaseth. Every people hath its time: when their time is come, they shall neither retard nor advance it an hour
Answer, I am able neither to procure advantage unto my self, nor to avert mischief from me, but as God pleaseth. Unto every nation is a fixed term decreed; when their term therefore is expired, they shall not have respite for an hour, neither shall their punishment be anticipated
قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُۥ بَيَٰتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَ
Easy-read (simplified)qul ara'aytum in ataakum 'adhaabuhu bayaatan aw nahaaran maadhaa yasta'jilu minhu l-mujrimoon
DIN 31635qul ʾaraʾaytum ʾin ʾatākum ʿaḏābuhu bayātan ʾaw nahāran māḏā yastaʿǧilu minhu l-muǧrimūna
The translators word this verse differently
Say, "Have you considered? If His punishment overtakes you by night or by day, what part of it will the guilty seek to hasten?"
Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten
Say, 'Let us see now when the torment comes to you, by night or day, what will the sinners fain bring on thereof
SAY: How think ye? if God's punishment came on you by night or by day, what portion of it would the wicked desire to hasten on
Say, tell me; if the punishment of God overtake you by night, or by day, what part thereof will the ungodly wish to be hastened
10:51 — the verse above
ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ
Easy-read (simplified)thumma qeela lilladheena zalamoo dhooqoo 'adhaaba l-khuldi hal tujzawna illaa bimaa kuntum taksiboon
DIN 31635ṯumma qīla lillaḏīna ẓalamū ḏūqū ʿaḏāba l-ḫuldi hal tuǧzawna ʾillā bimā kuntum taksibūna
Then it will be said to those who did wrong, "Taste the torment of eternity. Will you be rewarded except for what you used to do?"
Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn
Then shall it be said to those who have done wrong, Taste ye the torment of eternity! shall ye be recompensed except for that which ye have earned
Then shall it be said to the transgressors, "Taste ye the punishment of eternity! Shall ye be rewarded but as ye have wrought
Then shall it be said unto the wicked, taste ye the punishment of eternity: Would ye receive other than the reward of that which ye have wrought
وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّ وَمَآ أَنتُم بِمُعْجِزِينَ
Easy-read (simplified)wayastanbi'oonaka ahaqqun huwa qul ee warabbee innahu lahaqqun wamaa antum bimu'jizeen
DIN 31635wayastanbiʾūnaka ʾaḥaqqun huwa qul ʾī warabbī ʾinnahu laḥaqqun wamā ʾantum bimuʿǧizīna
And they inquire of you, "Is it true?" Say, "Yes, by my Lord, it is true, and you cannot evade it."
And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape
They will ask thee to inform them whether it be true. Say, 'Aye, by my Lord! verily, it is the truth, nor can ye weaken him
They will desire thee to inform them whether this be true? SAY: Yes! by my Lord it is the truth: and it is not ye who can weaken Him
They will desire to know of thee, whether this be true. Answer, yea, by my Lord, it is certainly true; neither shall ye weaken God's power, so as to escape it
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ آلْآنَ وَقَدْ كُنتُم بِهِ تَسْتَعْجِلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.73 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/