قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
Easy-read (simplified)qul inna lladheena yaftaroona 'alaa llaahi l-kadhiba laa yuflihoon
DIN 31635qul ʾinna llaḏīna yaftarūna ʿalā llāhi l-kaḏiba lā yufliḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "Those who fabricate lies about God will not succeed."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: Verily those who invent a lie concerning Allah will not succeed
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'Verily, those who forge against God a lie shall not prosper
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: Verily, they who devise this lie concerning God shall fare ill
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, verily they who imagine a lie concerning God, shall not prosper
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "S'ka dyshim se ata që sajojnë gënjeshtra për Allahun, nuk do të shpëtojnë."
(হে রাসূল!) তুমি তাদেরকে বলো: ‘যারা আল্লাহর প্রসঙ্গে (সন্তান গ্রহণকে সম্পৃক্ত করে) মিথ্যা রটনা করবে, তারা সফলকাম হবে না।‘
Reci: "Oni koji o Allahu laži iznose neće uspjeti."
Reci: "Oni koji o Allahu laži iznose neće uspjeti."
Maaku: "Pellet, ɓeen fekindotooɓe fenaande e Alla ɓe maletaake".
თქვი: «ჭეშმარიტად, ისინი, ვინც ალლაჰზე სიცრუეს თხზავენ, ვერასოდეს მიაღწევენ წარმატებას».
Sag: „Wahrlich, denjenigen, die gegen Allah Lügen ersinnen, wird es nicht wohl ergehen.“
Πες (ω, Προφήτη): «Πράγματι, εκείνοι που κατασκευάζουν ψέματα εναντίον του Αλλάχ, δε θα επιτύχουν ποτέ.»
आप कह दें : निःसंदेह जो लोग अल्लाह पर झूठ गढ़ते हैं, वे सफल नहीं होंगे।
Di’: «In verità quelli che inventano menzogne su Allāh non prospereranno».
69. Sakyk: „Iš tiesų, tie, kurie kuria melą apie Allahą, niekada nebus sėkmingi“
“Dhugumatti, isaan Rabbi irratti kijiba kijiban hin milkaa’anu” jedhi.
Скажи: «Воистину, те, которые возводят на Аллаха ложь, не преуспеют».
Реци: „Они који о Аллаху измишљају лажи неће успети.“
Sema, "Hakika wale wanaomzulia uongo Mwenyezi Mungu hawatafanikiwa."
Säg: ”De som diktar ihop lögner om Gud kommer det inte att gå väl.”
De ki: Allah hakkında yalan uyduranlar asla kurtuluşa eremezler.
آپ کہہ دیجئے کہ جو لوگ اللہ پر جھوٹ افترا کرتے ہیں[1] ، وه کامیاب نہ ہوں گے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
Easy-read (simplified)huwa lladhee ja'ala lakumu llayla litaskunoo feehi wan-nahaara mubsiran inna fee dhaalika la'aayaatin liqawmin yasma'oon
DIN 31635huwa llaḏī ǧaʿala lakumu llayla litaskunū fīhi wan-nahāra mubṣiran ʾinna fī ḏālika laʾāyātin liqawmin yasmaʿūna
It is He who made the night for your rest, and the daylight for visibility. Surely in that are signs for people who listen.
He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed
He it is who made for you the night, that ye might rest therein, and the day to see therein; verily, in that are signs unto a people who can hear
It is He who hath ordained for you the night wherein to rest, and the lightsome day. Verily in this are signs for those who hearken
It is He who hath ordained the night for you, that ye may take your rest therein, and the clear day for labour: Verily herein are signs unto people who hearken
قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا سُبْحَٰنَهُۥ هُوَ ٱلْغَنِىُّ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ إِنْ عِندَكُم مِّن سُلْطَٰنٍۭ بِهَٰذَآ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read (simplified)qaaloo takhadha llaahu waladan subhaanahu huwa l-ghaniyyu lahu maa fee s-samaawaati wamaa fee l-'ardi in 'indakum min sultaanin bihaadhaa ataqooloona 'alaa llaahi maa laa ta'lamoon
DIN 31635qālū taḫaḏa llāhu waladan subḥānahu huwa l-ġaniyyu lahu mā fī s-samāwāti wamā fī l-ʾarḍi ʾin ʿindakum min sulṭānin bihāḏā ʾataqūlūna ʿalā llāhi mā lā taʿlamūna
And they said, "God has taken a son." Be He glorified. He is the Self-Sufficient. His is everything in the heavens and everything on earth. Do you have any proof for this? Or are you saying about God what you do not know?
They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not
They say, 'God has taken to Himself a son.' Celebrated be His praises! He is the rich one! His is whatever is in the heavens, and whatever is in the earth. Ye have no authority for this! will ye say against God, that which ye do not know
They say, "God hath begotten children." No! by his glory! He is the self-sufficient. All that is in the Heavens and all that is in the Earth is His! Have ye warranty for that assertion? What! speak ye of God that which ye know not
They say, God hath begotten children: God forbid! He is self-sufficient. Unto Him belongeth whatsoever is in heaven and on earth: Ye have no demonstrative proof of this. Do ye speak of God that which ye know not
10:69 — the verse above
مَتَٰعٌ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ
Easy-read (simplified)mataa'un fee d-dunyaa thumma ilaynaa marji'uhum thumma nudheequhumu l-'adhaaba sh-shadeeda bimaa kaanoo yakfuroon
DIN 31635matāʿun fī d-dunyā ṯumma ʾilaynā marǧiʿuhum ṯumma nuḏīquhumu l-ʿaḏāba š-šadīda bimā kānū yakfurūna
Some enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment on account of their disbelief.
This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve
A provision in this world - then unto us is their return! then we will make them taste keen torment for that they misbelieved
A portion have they in this world! Then to us they return! Then make we them to taste the vehement torment, for that they were unbelievers
They may enjoy a provision in this world; but afterwards unto Us shall they return, and We will then cause them to taste a grievous punishment, for that they were unbelievers
وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ
Easy-read (simplified)watlu 'alayhim naba'a noohin idh qaala liqawmihi yaa qawmi in kaana kabura 'alaykum maqaamee watadhkeeree bi'aayaati llaahi fa'alaa llaahi tawakkaltu fa'ajmi'oo amrakum washurakaa'akum thumma laa yakun amrukum 'alaykum ghummatan thumma qdoo ilayya walaa tunziroon
DIN 31635watlu ʿalayhim nabaʾa nūḥin ʾiḏ qāla liqawmihi yā qawmi ʾin kāna kabura ʿalaykum maqāmī wataḏkīrī biʾāyāti llāhi faʿalā llāhi tawakkaltu faʾaǧmiʿū ʾamrakum wašurakāʾakum ṯumma lā yakun ʾamrukum ʿalaykum ġummatan ṯumma qḍū ʾilayya walā tunẓirūni
And relate to them the story of Noah, when he said to his people, "O my people, if my presence among you and my reminding you of God's signs is too much for you, then in God I have put my trust. So come to a decision, you and your partners, and do not let the matter perplex you; then carry out your decision on me, and do not hold back."
Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite
Recite to them the story of Noah, when he said to his people, 'O my people! if my stay with you be grievous to you, and my reminding you of the signs of God, yet upon God do I rely! Collect then your affairs and your associates; nor let your affair (be ordered) for you in the dark; then decide respecting me, and do not wait
Recite to them the history of Noah, when he said to his people, - If, O my people! my abode with you, and my reminding you of the signs of God, be grievous to you, yet in God is my trust: Muster, therefore, your designs and your false gods, and let not your design be carried on by you in the dark: then come to some decision about me, and delay not
Rehearse unto them the history of Noah: When he said unto his people, O my people, if my standing forth among you, and my warning you of the signs of God, be grievous unto you; in God do I put my trust. Therefore lay your design against me, and assemble your false gods; but let not your design be carried on by you in the dark: Then come forth against me, and delay not
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/