إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّوا۟ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَ
Easy-read (simplified)inna lladheena laa yarjoona liqaa'anaa waradoo bil-hayaati d-dunyaa watma'annoo bihaa walladheena hum 'an aayaatinaa ghaafiloon
DIN 31635ʾinna llaḏīna lā yarǧūna liqāʾanā waraḍū bil-ḥayāti d-dunyā waṭmaʾannū bihā wallaḏīna hum ʿan ʾāyātinā ġāfilūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who do not hope to meet Us, and are content with the worldly life, and are at ease in it, and those who pay no heed to Our signs.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those who hope not for our meeting, and are content with the life of this world, and are comforted thereby, and those who are neglectful of our signs
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, they who hope not to meet Us, and find their satisfaction in this world's life, and rest on it, and who of our signs are heedless
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily they who hope not to meet Us at the last day, and delight in this present life, and rest securely in the same, and who are negligent of our signs
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, ata që nuk presin të takohen me Ne, që janë të kënaqur me jetën e kësaj bote e i japin përparësi asaj dhe të cilët janë të shkujdesur ndaj shenjave Tona,
নিশ্চয় যারা আমার সাক্ষাতের আশা পোষণ করে না, (আখিরাতের স্থায়ী জীবনের পরিবর্তে) দুনিয়ার জীবন নিয়েই সন্তুষ্ট হয়েছে এবং এতেই পরিতৃপ্ত থাকে, আর যারা আমার নিদর্শনাবলি সম্পর্কে গাফিল।
Zaista onima koji ne očekuju da će pred Nas stati i koji su zadovoljni životom na ovom svijetu, koji su u njemu smireni, i onima koji su prema ajetima i znakovima našim ravnodušni,
Zaista onima koji ne očekuju da će pred Nas stati i koji su zadovoljni životom na ovom svijetu, koji su u njemu smireni, i onima koji su prema ajetima i znakovima našim ravnodušni,
Ɓen ɓe njoortaaki hawrugol e amen, ɓe mbeltori nguurndam aduna ɗam, ɓe deeƴiri ɗam, e ɓeen welsindiiɓe e aayeeje amen ɗeen,
ჭეშმარიტად, ისინი, რომელნიც არ იმედოვნებენ ჩვენთან შეხვედრას [არ სწამთ განკთხვის დღის], და კმაყოფილნი არიან ამქვეყნიური ცხოვრებით და მასში ნუგეშს პოულობენ, და ისინი, ვინც უყურადღებონი არიან ჩვენი სასწაულების მიმართ,
Diejenigen nun, die nicht die Begegnung mit Uns erwarten und mit dem diesseitigen Leben zufrieden sind und darin Ruhe gefunden haben, und die gegenüber Unseren Zeichen unachtsam sind,
Πράγματι, εκείνοι που δεν ελπίζουν στη συνάντησή Μας (και δεν την περιμένουν, ούτε τη φοβούνται) και είναι ικανοποιημένοι με την εγκόσμια ζωή και είναι καθησυχασμένοι σ' αυτήν, και εκείνοι που για τα Σημάδιά Μας αδιαφορούν,
निःसंदेह जो लोग हमसे मिलने की आशा नहीं रखते और वे सांसारिक जीवन से प्रसन्न हो गए तथा उसी से संतुष्ट हो गए और वे लोग जो हमारी निशानियों से असावधान हैं।
In verità quelli che non si aspettano di incontrarCi e si sono accontentati e rasserenati della vita terrena, e quelli che si sono distratti dai Nostri Segni,
7. Iš tiesų, tie, kurie nelaukia savo susitikimo su Mumis, ir yra patenkinti gyvenimu dabartiniame pasaulyje, ir tie, kurie yra neatidūs mūsų Ajat (įrodymams, įkalčiams, eilutėms, pamokoms, ženklams, apreiškimams ir t.t.),
Dhugumatti, isaan qunnamtii keenya hin sodaanne, kan jireenya addunyaa qofa fedhanii, isheetti gammadaniifi isaan keeyyattoota keenya irraa dagatoo ta’an.
Воистину, те, которые не надеются на встречу с Нами, удовольствовались мирской жизнью и обрели в ней покой, и те, которые к Нашим знамениям беспечны,
Заиста онима који не очекују да ће пред Нама да полажу рачун, и који су задовољни животом на овом пролазном свету, који су у њему смирени, и онима који су равнодушни према нашим речима и доказима,
Hakika wale wasiotaraji kukutana nasi, na wakaridhia uhai wa dunia hii na wakatua nao, na wale walioghafilika mbali na Ishara zetu.
De som inte ser fram emot mötet med oss utan nöjer sig med det jordiska livet och finner ro i det, och som är likgiltiga inför våra tecken –
(Hesap için) Bizimle karşılaşmayı ummayan ve dünya hayatına razı olup onunla tatmin olanlar, işte onlar ayetlerimizden gafildirler.
جن لوگوں کو ہمارے پاس آنے کا یقین نہیں ہے اور وه دنیوی زندگی پر راضی ہوگئے ہیں اور اس میں جی لگا بیٹھے ہیں اور جو لوگ ہماری آیتوں سے غافل ہیں۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءً وَٱلْقَمَرَ نُورًا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ يُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍ يَعْلَمُونَ
Easy-read (simplified)huwa lladhee ja'ala sh-shamsa diyaa'an wal-qamara nooran waqaddarahu manaazila lita'lamoo 'adada s-sineena wal-hisaaba maa khalaqa llaahu dhaalika illaa bil-haqqi yufassilu l-'aayaati liqawmin ya'lamoon
DIN 31635huwa llaḏī ǧaʿala š-šamsa ḍiyāʾan wal-qamara nūran waqaddarahu manāzila litaʿlamū ʿadada s-sinīna wal-ḥisāba mā ḫalaqa llāhu ḏālika ʾillā bil-ḥaqqi yufaṣṣilu l-ʾāyāti liqawmin yaʿlamūna
It is He who made the sun radiant, and the moon a light, and determined phases for it-that you may know the number of years and the calculation. God did not create all this except with truth. He details the revelations for a people who know.
He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge
He it is who made the sun for a brightness, and the moon for a light, and decreed for it mansions, that ye may know the number of the years and the reckoning.- God only created that in truth. He details the signs unto a people who do know
It is He who hath appointed the sun for brightness, and the moon for a light, and hath ordained her stations that ye may learn the number of years and the reckoning of time. God hath not created all this but for the truth. He maketh his signs clear to those who understand
It is He who hath ordained the sun to shine by day, and the moon for a light by night; and hath appointed her stations, that ye might know the number of years, and the computation of time. God hath not created this, but with truth. He explaineth his signs unto people who understand
إِنَّ فِى ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَّقُونَ
Easy-read (simplified)inna fee khtilaafi llayli wan-nahaari wamaa khalaqa llaahu fee s-samaawaati wal-'ardi la'aayaatin liqawmin yattaqoon
DIN 31635ʾinna fī ḫtilāfi llayli wan-nahāri wamā ḫalaqa llāhu fī s-samāwāti wal-ʾarḍi laʾāyātin liqawmin yattaqūna
In the alternation of night and day, and in what God created in the heavens and the earth, are signs for people who are aware.
Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil)
Verily, in the alternation of night and day, and in what God has created of the heavens and the earth, are signs unto a people who do fear
Verily, in the alternations of night and of day, and in all that God hath created in the Heavens and in the Earth are signs to those who fear Him
Moreover in the vicissitude of night and day, and whatever God hath created in heaven and earth, are surely signs unto men who fear Him
10:7 — the verse above
أُو۟لَٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read (simplified)oolaa'ika ma'waahumu n-naaru bimaa kaanoo yaksiboon
DIN 31635ʾūlāʾika maʾwāhumu n-nāru bimā kānū yaksibūna
The translators word this verse differently
These-their dwelling is the Fire-on account of what they used to do.
Their home will be the Fire because of what they used to earn
these, their resort is fire for that which they have earned
These! their abode the fire, in recompense of their deeds
their dwelling shall be hell fire, for that which they have deserved
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ فِى جَنَّٰتِ ٱلنَّعِيمِ
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati yahdeehim rabbuhum bi'eemaanihim tajree min tahtihimu l-'anhaaru fee jannaati n-na'eem
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti yahdīhim rabbuhum biʾīmānihim taǧrī min taḥtihimu l-ʾanhāru fī ǧannāti n-naʿīmi
As for those who believe and do good deeds, their Lord guides them in their faith. Rivers will flow beneath them in the Gardens of Bliss.
Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight
Verily, those who believe and do what is right, their Lord guides them by their faith; beneath them shall rivers flow in the gardens of pleasure
But they who believe and do the things that are right, shall their Lord direct aright because of their faith. Rivers shall flow at their feet in gardens of delight
But as to those who believe, and work righteousness, their Lord will direct them because of their faith; they shall have rivers flowing through gardens of pleasure
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/