فَأَمَّا ٱلَّذِينَ شَقُوا۟ فَفِى ٱلنَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ
Easy-read (simplified)fa'ammaa lladheena shaqoo fafee n-naari lahum feehaa zafeerun washaheeq
DIN 31635faʾammā llaḏīna šaqū fafī n-nāri lahum fīhā zafīrun wašahīqun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for those who are miserable, they will be in the Fire. They will have therein sighing and wailing.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And as for those who are wretched - why, in the Fire! there shall they groan and sob! to dwell therein for aye
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And as for those who shall be consigned to misery - their place the Fire! therein shall they sigh and bemoan them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they who shall be miserable, shall be thrown into hell fire; there shall they wail and bemoan themselves
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sa u përket të mjerëve, ata do të hyjnë në Zjarr, ku do të rënkojnë e do të gulçojnë.
অতঃপর যারা (কুফরি এবং ভ্রান্ত আমলের কারণে) হতভাগা হবে, তারা থাকবে জাহান্নামে। সেখানে (আগুনের কঠিন যন্ত্রণার কারণে) থাকবে তাদের কর্কশ শ্বাস-প্রশ্বাস (জ্বলন্ত আগুনে অতিষ্ঠ শ্বাস) ও চিৎকার।
I nesretni će u Vatru, u njoj će teško izdisati i udisati;
I nesretni će u Vatru, u njoj će teško izdisati i udisati;
Si ko malkisaaɓe ɓen, ko ka Yiite; hino woodani ɓe ndeer ton ottaango e hiikaango.
ხოლო უბედურნი ცეცხლში იქნებიან, და იქ მათთვის იქნება მოთქმა [ტანჯვის კვნესა] და ღრიალი.
Was nun diejenigen angeht, die unglücklich sind, so werden sie dann im (Höllen)feuer sein; darin gehen von ihnen Seufzen und Schluchzen aus.
Όσο γι' εκείνους που θα είναι άθλιοι, θα είναι στη Φωτιά, όπου θα έχουν εκεί εκπνοή και εισπνοή (με τρομερή φωνή από το μαρτύριο).
चुनाँचे जो लोग अभागे होंगे, वे नरक में होंगे, उसमें उन्हें चीखना और चिल्लाना होगा।
In quanto a quelli che furono ingiusti, saranno nel Fuoco, in cui emetteranno ululati e singhiozzi,
106. Tie, kurie yra nelaimingieji, jie bus Ugnyje, dūsaujantys aukštais ir žemais balsais.
Isaan hoonga’an ibidda keessatti tahu, Ishee keessatti iyyansaafi himimsaatu isaaniif tahe. [21]
Что касается тех, которые окажутся несчастны, то они будут в адском огне; им там — стоны и вопли.
И несрећни ће у Ватру, у њој ће тешко да издишу и удишу;
Ama wale waliojitia mashakani, hao watakuwa Motoni, humo watavuta pumzi na kuitoa kwa ugumu mkubwa.
De fördömda kommer att hamna i elden, där de ska jämra och flåsa.
Bedbaht olanlar ateştedirler. Onlar orada yüksek hırıltılarla ve inleyerek solurlar.
لیکن جو بدبخت ہوئے وه دوزخ میں ہوں گے وہاں چیخیں گے چلائیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا نُؤَخِّرُهُۥٓ إِلَّا لِأَجَلٍ مَّعْدُودٍ
Easy-read (simplified)wamaa nu'akhkhiruhu illaa li'ajalin ma'dood
DIN 31635wamā nuʾaḫḫiruhu ʾillā liʾaǧalin maʿdūdin
The translators word this verse differently
We only postpone it until a predetermined time.
And We defer it only to a term already reckoned
We will not delay it, save unto a numbered and appointed time
Nor do we delay it, but until a time appointed
We defer it not, but to a determined time
يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِۦ فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ
Easy-read (simplified)yawma ya'ti laa takallamu nafsun illaa bi'idhnihi faminhum shaqiyyun wasa'eed
DIN 31635yawma yaʾti lā takallamu nafsun ʾillā biʾiḏnihi faminhum šaqiyyun wasaʿīdun
On the Day when it arrives, no soul will speak without His permission. Some will be miserable, and some will be happy.
On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad
The day when it shall come no soul shall speak save by His permission, and amongst them (shall be) the wretched and the glad
When that day shall come no one shall speak a word but by His leave, and some shall be miserable and others blessed
When that day shall come, no soul shall speak to excuse it self, or to intercede for another, but by the permission of God. Of them one shall be miserable, and another shall be happy
11:106 — the verse above
خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ
Easy-read (simplified)khaalideena feehaa maa daamati s-samaawaatu wal-'ardu illaa maa shaa'a rabbuka inna rabbaka fa''aalun limaa yureed
DIN 31635ḫālidīna fīhā mā dāmati s-samāwātu wal-ʾarḍu ʾillā mā šāʾa rabbuka ʾinna rabbaka faʿʿālun limā yurīdu
The translators word this verse differently
Remaining therein for as long as the heavens and the earth endure, except as your Lord wills. Your Lord is Doer of whatever He wills.
Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will
so long as the heavens and the earth endure; save what thy Lord will. Verily, thy Lord is one who works His will
Therein shall they abide while the Heavens and the Earth shall last, unless thy Lord shall will it otherwise; verily thy Lord doth what He chooseth
They shall remain therein so long as the heavens and the earth shall endure; except what thy Lord shall please to remit of their sentence; for thy Lord effecteth that which He pleaseth
وَأَمَّا ٱلَّذِينَ سُعِدُوا۟ فَفِى ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ عَطَآءً غَيْرَ مَجْذُوذٍ
Easy-read (simplified)wa'ammaa lladheena su'idoo fafee l-jannati khaalideena feehaa maa daamati s-samaawaatu wal-'ardu illaa maa shaa'a rabbuka 'ataa'an ghayra majdhoodh
DIN 31635waʾammā llaḏīna suʿidū fafī l-ǧannati ḫālidīna fīhā mā dāmati s-samāwātu wal-ʾarḍu ʾillā mā šāʾa rabbuka ʿaṭāʾan ġayra maǧḏūḏin
The translators word this verse differently
And as for those who are happy, they will be in Paradise, remaining therein for as long as the heavens and the earth endure, except as your Lord wills-a reward without end.
And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing
And as for those who are glad - why, in Paradise! to dwell therein for aye, so long as the heavens and the earth endure; save what thy Lord will,- a ceaseless boon
And as for the blessed ones - their place the Garden! therein shall they abide while the Heavens and the Earth endure, with whatever imperishable boon thy Lord may please to add
But they who shall be happy, shall be admitted into paradise; they shall remain therein so long as the heavens and the earth endure; besides what thy Lord shall please to add unto their bliss; a bounty which shall not be interrupted
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/