وَلَا تَرْكَنُوٓا۟ إِلَى ٱلَّذِينَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَ
Easy-read (simplified)walaa tarkanoo ilaa lladheena zalamoo fatamassakumu n-naaru wamaa lakum min dooni llaahi min awliyaa'a thumma laa tunsaroon
DIN 31635walā tarkanū ʾilā llaḏīna ẓalamū fatamassakumu n-nāru wamā lakum min dūni llāhi min ʾawliyāʾa ṯumma lā tunṣarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And do not incline towards those who do wrong, or the Fire may touch you; and you will have no protectors besides God, and you will not be saved.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Lean not unto, those who do wrong, lest the Fire touch you, for ye have no patrons but God; and, moreover, ye shall not be helped
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Lean not on the evil doers lest the Fire lay hold on you. Ye have no protector, save God, and ye shall not be helped against Him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And incline not unto those who act unjustly, lest the fire of hell touch you: For ye have no protectors, except God; neither shall ye be assisted against Him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dhe mos anoni nga ata që bëjnë padrejtësi e t'ju kapë Zjarri, ndërkohë që ju nuk keni asnjë mbrojtës përveç Allahut dhe nuk do të ndihmoheni.
আর যারা যুলম করেছে তোমরা (তোষামোদ বা আন্তরিকতার কারণে) তাদের প্রতি ঝুঁকে পড়ো না; পড়লে জাহান্নামের আগুন তোমাদেরকে স্পর্শ করবে এবং আল্লাহ ছাড়া তোমাদের কোনো অভিভাবক থাকবে না। অতঃপর তোমরা সাহায্যপ্রাপ্ত হবে না।
I ne naginjite onima koji nepravdu čine, pa da vas Vatra prži, da nemate drugih zaštitnika osim Allaha, i da zatim nemate pomoći!
I ne naginjite onima koji nepravdu čine, pa da vas Vatra prži, da nemate drugih zaštitnika osim Allaha, i da zatim nemate pomoći!
Wata on ooñor e tooñuɓe ɓen sakko Yiite ngen mema on. Alanah on gah ni Alla yiɗɓe. refti on mballoytaake.
და ნუ დაეყრდნობით მათ, რომლებიც უსამართლობას სჩადიან [ნუ გადაიხრებით მათკენ სიყვარულით], რადგან ამის გამო შეიძლება ცეცხლი შეგეხოთ. და თქვენ არ გყავთ ალლაჰის გარდა არც დამხმარეები და არც მფარველები. შემდეგ კი, ვერავინ დაგიცავთ!
Und neigt euch nicht zu denjenigen hin, die Unrecht tun, denn sonst berührt euch das (Höllen)feuer; und ihr habt außer Allah keine Schutzherren. Dann werdet ihr nicht unterstützt werden.
Και μην κλίνετε προς τους άδικους (ειδωλολάτρες με στοργή και με το να μην τους κατακρίνετε για τα λόγια απιστίας που λένε), ώστε να μη σας πλήξει η Φωτιά (στη Μέλλουσα Ζωή λόγω αυτού), όπου τότε δε θα έχετε προστάτες εκτός του Αλλάχ, και έπειτα δε θα βοηθηθείτε.
और अत्याचारियों की ओर न झुक पड़ो। अन्यथा तुम्हें भी आग पकड़ लेगी और अल्लाह के सिवा तुम्हारा कोई सहायक नहीं होगा (जो तुम्हें बचा सके)। फिर तुम्हारी सहायता नहीं की जाएगी।
E non tendete verso i peccatori: oppure vi toccherà il Fuoco. E dal momento che non avete protettori all’infuori di Allāh, poi non sareste sostenuti.
113. Ir nelink prie tų, kurie daro bloga, kad Ugnis nepaliestų tavęs, ir neturi tu jokių kitų gynėjų, nei Allahas, nei tau tada būtų padėta.
Gara warra miidhaa hojjatanii hin dabinaa (Yoo akkas gootan) ibiddi isin tuqxi፣ Rabbiin malee jaalallee biraa hin qabdan, Ergasii hin tumsamtan. [22]
Не склоняйтесь к тем, которые поступили несправедливо, иначе вас коснётся адский огонь, — при том, что не будет у вас, помимо Аллаха, никаких покровителей; затем вам не окажут помощи.
И не нагињите незнанобошцима, па да вас Ватра пржи, јер ви осим Аллаха немате друге заштитнике, па да немате никог ко ће вам помоћи.
Wala msiwategemee wale waliodhulumu, mkaja kuguswa na Moto. Wala nyinyi hamna walinzi wowote kando na Mwenyezi Mungu, wala tena hamtanusuriwa.
Och låt er inte tilltalas av de orättfärdigas [handlingar] så att ni själva bränns av helveteselden. Vid sidan av Gud har ni inga beskyddare och ni kan inte få någon hjälp.
Bir de zulmedenlere meyletmeyin. Yoksa size de ateş dokunur. Sizin Allah’tan başka yardımcılarınız yoktur. Sonra size yardım da edilmez.
دیکھو ﻇالموں کی طرف ہرگز نہ جھکنا ورنہ تمہیں بھی (دوزخ کی) آگ لگ جائے گی [1] اور اللہ کے سوا اور تمہارا مددگار نہ کھڑا ہو سکے گا اور نہ تم مدد دیئے جاؤ گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَٰلَهُمْ إِنَّهُۥ بِمَا يَعْمَلُونَ خَبِيرٌ
Easy-read (simplified)wa'inna kullan lammaa layuwaffiyannahum rabbuka a'maalahum innahu bimaa ya'maloona khabeer
DIN 31635waʾinna kullan lammā layuwaffiyannahum rabbuka ʾaʿmālahum ʾinnahu bimā yaʿmalūna ḫabīrun
Your Lord will repay each one of them in full for their deeds. He is Aware of everything they do.
And lo! unto each thy Lord will verily repay his works in full. Lo! He is Informed of what they do
But, verily, every one thy Lord will surely repay for their works; verily, He of what they do is well aware
And truly thy Lord will repay every one according to their works! for He is well aware of what they do
But unto every one of them will thy Lord render the reward of their works; for He well knoweth that which they do
فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا۟ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ
Easy-read (simplified)fastaqim kamaa umirta waman taaba ma'aka walaa tatghaw innahu bimaa ta'maloona baseer
DIN 31635fastaqim kamā ʾumirta waman tāba maʿaka walā taṭġaw ʾinnahu bimā taʿmalūna baṣīrun
The translators word this verse differently
So be upright, as you are commanded, along with those who repented with you, and do not transgress. He is Seeing of everything you do.
So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do
Do thou then be upright, as thou art bidden, and whosoever turns repentantly with thee; and transgress ye not:- verily, He on what ye do doth look
Go straight on then as thou hast been commanded, and he also who hath turned to God with thee, and let him transgress no more. He beholdeth what ye do
Be thou stedfast therefore, as thou hast been commanded; and let him also be stedfast who shall be converted with thee; and transgress not: For He seeth that which ye do
11:113 — the verse above
وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَىِ ٱلنَّهَارِ وَزُلَفًا مِّنَ ٱلَّيْلِ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِ ذَٰلِكَ ذِكْرَىٰ لِلذَّٰكِرِينَ
Easy-read (simplified)wa'aqimi s-salaata tarafayi n-nahaari wazulafan mina llayli inna l-hasanaati yudhhibna s-sayyi'aati dhaalika dhikraa lildhdhaakireen
DIN 31635waʾaqimi ṣ-ṣalāta ṭarafayi n-nahāri wazulafan mina llayli ʾinna l-ḥasanāti yuḏhibna s-sayyiʾāti ḏālika ḏikrā lilḏḏākirīna
The translators word this verse differently
Perform the prayer at the borders of the day, and during the approaches of the night. The good deeds take away the bad deeds. This is a reminder for those who remember.
Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful
And be thou steadfast in prayer at the two ends of the day and the (former and latter) parts of the night. Verily, good works remove evil works;- that is a reminder to the mindful
And observe prayer at early morning, at the close of the day, and at the approach of night; for the good deeds drive away the evil deeds. This is a warning for those who reflect
Pray regularly morning and evening; and in the former part of the night, for good works drive away evils. This is an admonition unto those who consider
وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read (simplified)wasbir fa'inna llaaha laa yudee'u ajra l-muhsineen
DIN 31635waṣbir faʾinna llāha lā yuḍīʿu ʾaǧra l-muḥsinīna
The translators word this verse differently
And be patient. God will not waste the reward of the virtuous.
And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good
And be thou patient, for God wastes not the hire of those who do good
And persevere steadfastly, for verily God will not suffer the reward of the righteous to perish
Wherefore persevere with patience ; for God suffereth not the reward of the righteous to perish
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنصَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/