وَلَا يَنفَعُكُمْ نُصْحِىٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ
Easy-read (simplified)walaa yanfa'ukum nushee in aradttu an ansaha lakum in kaana llaahu yureedu an yughwiyakum huwa rabbukum wa'ilayhi turja'oon
DIN 31635walā yanfaʿukum nuṣḥī ʾin ʾaradttu ʾan ʾanṣaḥa lakum ʾin kāna llāhu yurīdu ʾan yuġwiyakum huwa rabbukum waʾilayhi turǧaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"My advice will not benefit you, much as I may want to advise you, if God desires to confound you. He is your Lord, and to Him you will be returned."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
nor will my advice profit you, should I wish to advise you, if God wish to lead you into error. He is your Lord, and unto Him shall ye be returned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nor, if God desire to mislead you, shall my counsel profit you, though I fain would counsel you aright. He is your Lord, and unto Him shall ye be brought back
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Neither shall my counsel profit you, although I endeavour to counsel you aright, if God shall please to lead you into error. He is your Lord, and unto Him shall ye return
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
As këshilla ime s'do t'ju bëjë dobi, edhe nëse do të doja t'ju këshilloja, po qe se Allahu dëshiron t'ju humbë. Ai është Zoti juaj dhe tek Ai do të ktheheni.
‘আর আমি তোমাদেরকে উপদেশ দিতে চাইলেও আমার উপদেশ তোমাদের উপকারে আসবে না, যদি আল্লাহ তোমাদেরকে (তোমাদের সীমালঙ্ঘনের কারণে সরল পথ থেকে) বিভ্রান্ত করতে চান। তিনিই তোমাদের রব এবং তাঁরই কাছে তোমাদেরকে ফিরিয়ে নেয়া হবে।
"Neće vam savjet moj koristiti, ma koliko ja želio da vas savjetujem, ako Allah bude htio da vas u zabludu okrene. On je Gospodar vaš i Njemu ćete se vratiti."
"Neće vam savjet moj koristiti, ma koliko ja želio da vas savjetujem, ako Allah bude htio da vas u zabludu okrene. On je Gospodar vaš i Njemu ćete se vratiti."
Laaɓal-reedu am nafatah on, si mi faandike laaɓangol on, si tawii Alla no faandii bewnugol on (majjina). Ko Kaŋko woni Joomi mon, ko ka makko woni ruttorde mon.
და არ გამოგადგებათ ჩემი რჩევა, თუნდაც რომ მინდოდეს თქვენთვის რჩევის მოცემა, თუ ალლაჰს თქვენი გზააბნევა სურს (თქვენი ურჩობისა და ჯიუტობის გამო). იგია თქვენი ღმერთი და მასთან იქნებით დაბრუნებულნი».
Und mein guter Rat wird euch nicht nützen, wenn ich euch gut raten will, wenn Allah euch in Verirrung fallen lassen will. Er ist euer Herr, und zu Ihm werdet ihr zurückgebracht.“
Και δε θα σας ωφελήσει η συμβουλή μου, -αν θέλω να σας συμβουλέψω-, αν ο Αλλάχ θέλει να σας παραστρατήσει από τον ίσιο δρόμο. Είναι ο Κύριός σας και σ' Αυτόν θα επιστρέψετε.»
और मेरा उपदेश करना तुम्हें कोई लाभ नहीं देगा, अगर मैं तुम्हें उपदेश करना चाहूँ, जबकि अल्लाह तुम्हें गुमराह करना चाहता हो। वही तुम्हारा पालनहार है और तुम उसी की ओर लौटाए जाओगे।
E non vi gioverà il mio consiglio, se volessi darvelo, se Allāh volesse sviarvi. Lui è il vostro Dio e a Lui sarete fatti tornare”.
34. Ir mano patarimas neduos jums jokios naudos, net jei aš norėčiau jums gerai patarti, jei Allaho Valia yra jus paklaidinti. Jis yra jūsų Viešpats! Ir pas Jį jūs sugrįšite.“
“gorsi koo isin hin fayyadu Yoo an isin gorsuu barbaade, yoo Rabbiin isin jallisuu fedha ta’e, Inni Gooftaa keessani, Garuma isaa qofa deebitu”(jedhe).
И не принесёт вам пользы моё наставление, если я захочу наставить вас, если Аллах пожелает ввести вас в заблуждение. Он — ваш Господь, и к Нему вы будете возвращены».
„Неће вам мој савет користити, ма колико ја желео да вас саветујем, ако Аллах одреди да вас остави у заблуду. Он је ваш Господар и Њему ћете да се вратите.“
Wala nasaha yangu haitawafaa kitu nikitaka kuwanasihi, ikiwa Mwenyezi Mungu anataka kuwapoteza. Yeye ndiye Mola wenu Mlezi, na kwake mtarejeshwa."
Mina råd kan inte hjälpa er – om jag nu ville råda er – om det är Guds vilja att vilseleda er. Han är er Herre, och till honom ska ni återvända.”
Ben size öğüt vermek istesem de, eğer Allah sizi azdırmak istemişse, öğüdüm size fayda vermez. O, sizin Rabbinizdir ve O’na döndürüleceksiniz.
تمہیں میری خیر خواہی کچھ بھی نفع نہیں دے سکتی، گو میں کتنی ہی تمہاری خیر خواہی کیوں نہ چاہوں، بشرطیکہ اللہ کا اراده تمہیں گمراه کرنے کا ہو[1] ، وہی تم سب کا پروردگار ہے[2] اور اسی کی طرف لوٹائے جاؤ گے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالُوا۟ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
Easy-read (simplified)qaaloo yaa noohu qad jaadaltanaa fa'aktharta jidaalanaa fa'tinaa bimaa ta'idunaa in kunta mina s-saadiqeen
DIN 31635qālū yā nūḥu qad ǧādaltanā faʾakṯarta ǧidālanā faʾtinā bimā taʿidunā ʾin kunta mina ṣ-ṣādiqīna
They said, "O Noah, you have argued with us, and argued a great deal. Now bring upon us what you threaten us with, if you are truthful."
They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful
They said, 'O Noah! thou hast wrangled with us, and hast multiplied wranglings with us; bring us then what thou hast threatened us with, if thou art of those who tell the truth
They said: "O Noah! already hast thou disputed with us, and multiplied disputes with us: Bring then upon us what thou hast threatened, if thou be of those who speak truth
They answered, O Noah, thou hast already disputed with us, and hast multiplied disputes with us; now therefore do thou bring that punishment upon us wherewith thou hast threatened us, if thou speakest truth
قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ
Easy-read (simplified)qaala innamaa ya'teekum bihi llaahu in shaa'a wamaa antum bimu'jizeen
DIN 31635qāla ʾinnamā yaʾtīkum bihi llāhu ʾin šāʾa wamā ʾantum bimuʿǧizīna
The translators word this verse differently
He said, "It is God who will bring it upon you, if He wills, and you will not be able to escape."
He said: Only Allah will bring it upon you if He will, and ye can by no means escape
Said he, 'God will only bring it on you if He pleases, nor can ye make Him helpless
He said, "God will bring it on you at His sole pleasure, and it is not you who can weaken him
Noah said, verily God alone shall bring it upon you, if He pleaseth; and ye shall not prevail against Him, so as to escape the same
11:34 — the verse above
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَعَلَىَّ إِجْرَامِى وَأَنَا۠ بَرِىٓءٌ مِّمَّا تُجْرِمُونَ
Easy-read (simplified)am yaqooloona ftaraahu qul ini ftaraytuhu fa'alayya ijraamee wa'anaa baree'un mimmaa tujrimoon
DIN 31635ʾam yaqūlūna ftarāhu qul ʾini ftaraytuhu faʿalayya ʾiǧrāmī waʾanā barīʾun mimmā tuǧrimūna
The translators word this verse differently
Or do they say, "He made it up?" Say, "If I made it up, upon me falls my crime, and I am innocent of the crimes you commit."
Or say they (again): He hath invented it? Say: If I have invented it, upon me be my crimes, but I am innocent of (all) that ye commit
Do they say, 'He has devised it? Say, 'If I have devised it, then on me be my sin. But I am clear of that wherein ye sin
Do they say, "This Koran is of his own devising?" Say: On me be my own guilt, if I have devised it, but I am clear of that whereof ye are guilty
Will the Meccans say, Mohammed hath forged the Koran? Answer, if I have forged it, on me be my guilt; and let me be clear of that which ye are guilty of
وَأُوحِىَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَفْعَلُونَ
Easy-read (simplified)wa'oohiya ilaa noohin annahu lan yu'mina min qawmika illaa man qad aamana falaa tabta'is bimaa kaanoo yaf'aloon
DIN 31635waʾūḥiya ʾilā nūḥin ʾannahu lan yuʾmina min qawmika ʾillā man qad ʾāmana falā tabtaʾis bimā kānū yafʿalūna
And it was revealed to Noah: "None of your people will believe, except those who have already believed, so do not grieve over what they do."
And it was inspired in Noah, (saying): No-one of thy folk will believe save him who hath believed already. Be not distressed because of what they do
And Noah was inspired, 'None shall surely believe amongst thy people but those who have believed already; take not then ill that which they do
And it was revealed unto Noah. Verily, none of thy people shall believe, save they who have believed already; therefore be not thou grieved at their doings
And it was revealed unto Noah, saying, verily none of thy people shall believe, except he who hath already believed: Be not therefore grieved, for that which they are doing
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَا يَنفَعُكُمْ نُصْحِي إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ اللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/