وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا هُودًا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَنَجَّيْنَٰهُم مِّنْ عَذَابٍ غَلِيظٍ
Easy-read (simplified)walammaa jaa'a amrunaa najjaynaa hoodan walladheena aamanoo ma'ahu birahmatin minnaa wanajjaynaahum min 'adhaabin ghaleez
DIN 31635walammā ǧāʾa ʾamrunā naǧǧaynā hūdan wallaḏīna ʾāmanū maʿahu biraḥmatin minnā wanaǧǧaynāhum min ʿaḏābin ġalīẓin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And when Our decree came, We saved Hud and those who believed with him, by a mercy from Us, and We delivered them from a harsh punishment.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when our order came we saved Hud, and those who believed with him, by mercy from us; and we saved them from harsh torment
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when our doom came to be inflicted, we rescued Houd and those who had like faith with Him, by our special mercy: we rescued them from the rigorous chastisement
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And when our sentence came to be put in execution, We delivered Hud, and those who had believed with him, through our mercy; and We delivered them from a grievous punishment
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kur erdhi urdhri Ynë, me mëshirën Tonë, Ne e shpëtuam Hudin dhe ata që besuan me të. I shpëtuam nga një dënim i rëndë.
আর যখন (তাদেরকে ধ্বংস করার) আমার নির্দেশ আসল, তখন আমি হূদকে ও যারা তার সাথে ঈমান এনেছিল তাদেরকে আমার পক্ষ থেকে রহমতের উসিলায় রক্ষা করলাম এবং আমি তাদেরকে কঠিন শাস্তি থেকে মুক্তি দিলাম।
I kad je došla odredba Naša, Mi smo, milošću Našom, Huda i vjernike s njim spasili i patnje surove ih poštedjeli.
I kad je došla odredba Naša, Mi smo, milošću Našom, Huda i vjernike s njim spasili i patnje surove ih poštedjeli.
Nde yamiroore amen nden ari, min daɗndiri Huudi e ɓen goosɗinɓe won´duɓe e makko yurmeende amen. min daɗndi ɓe lepte tiiɗɗe.
და როცა მოვიდა ჩვენი ბრძანება, გადავარჩინეთ ჰუდი და რომელთაც ირწმუნეს მასთან ერთად, ჩვენი წყალობით, და ვიხსენით ისინი სასტიკი სასჯელისგან.
Als dann Unser Befehl kam, erretteten Wir Hud und diejenigen, die mit ihm glaubten, durch Barmherzigkeit von Uns; und Wir erretteten sie vor harter Strafe.
Όταν ήρθε η εντολή Μας, σώσαμε τον Χουντ και όσους πίστεψαν μαζί του με το έλεός Μας, και τους σώσαμε από μια σκληρή τιμωρία (που στείλαμε στον λαό του).
और जब हमारा आदेश आ पहुँचा, तो हमने हूद और उसके साथ ईमान लाने वालों को अपनी दया से बचा लिया। तथा हमने उन्हें एक कठोर यातना से छुटकारा दिया।
E quando la Nostra promessa si realizzò, salvammo Hūd e quelli che credettero con lui, per Nostra benevolenza, e li salvammo da una dura punizione.
58. Ir kai atėjo Mūsų Įsakymas, Mes išgelbėjome Hudą ir tuos, kurie tikėjo kartu su juo Savo Gailestingumu, ir išgelbėjome Mes juos nuo žiaurios kančios.
Yeroo ajajni keenya (kan isaan dhabamsiisuudhaa) dhufe, Huudiifi warra isa waliin amanan rahmata Nurraa ta’een nagaa baafne, adabbii cimaa ta’e irraa nagaa isaan baafne.
Когда пришло Наше веление, Мы спасли Худа и тех, кто уверовал вместе с ним, по милости от Нас, и Мы избавили их от жестокого наказания.
И кад је дошла Наша одредба, Ми смо, Нашом милошћу, спасили Худа и вернике са њим и поштедили смо их жестоке казне.
Na ilipofika amri yetu, tulimwokoa Hud na wale walioamini pamoja naye, kwa rehema itokayo kwetu. Na tukawaokoa kutokana na adhabu nzito.
Och när vår dom föll över dem, räddade vi i vår nåd Hūd och de som trodde tillsammans med honom. Ja, vi räddade dem från ett skoningslöst straff.
Emrimiz gelince, Hûd'u ve onunla beraber iman edenleri tarafımızdan bir rahmetle kurtardık, onları ağır bir azaptan kurtuluşa erdirdik.
اور جب ہمارا حکم آپہنچا تو ہم نے ہود کو اور اس کے مسلمان ساتھیوں کو اپنی خاص رحمت سے نجات عطا فرمائی اور ہم نے ان سب کو سخت عذاب سے بچا لیا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنِّى تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّى وَرَبِّكُم مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذٌۢ بِنَاصِيَتِهَآ إِنَّ رَبِّى عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read (simplified)innee tawakkaltu 'alaa llaahi rabbee warabbikum maa min daabbatin illaa huwa aakhidhun binaasiyatihaa inna rabbee 'alaa siraatin mustaqeem
DIN 31635ʾinnī tawakkaltu ʿalā llāhi rabbī warabbikum mā min dābbatin ʾillā huwa ʾāḫiḏun bināṣiyatihā ʾinna rabbī ʿalā ṣirāṭin mustaqīmin
I have placed my trust in God, my Lord and your Lord. There is not a creature but He holds it by the forelock. My Lord is on a straight path.
Lo! I have put my trust in Allah, my Lord and your Lord. Not an animal but He doth grasp it by the forelock! Lo! my Lord is on a straight path
Verily, I rely upon God, my Lord and your Lord. There is no beast that walks, but He taketh it by its forelock. Verily, my Lord is on the right way
For I trust in God, my Lord and yours. No single beast is there which he holdeth not by its forelock. Right, truly, is the way in which my Lord goeth
for I put my confidence in God, my Lord and your Lord. There is no beast, but he holdeth it by its forelock: Verily my Lord proceedeth in the right way
فَإِن تَوَلَّوْا۟ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْ وَيَسْتَخْلِفُ رَبِّى قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُۥ شَيْـًٔا إِنَّ رَبِّى عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ
Easy-read (simplified)fa'in tawallaw faqad ablaghtukum maa ursiltu bihi ilaykum wayastakhlifu rabbee qawman ghayrakum walaa tadurroonahu shay'an inna rabbee 'alaa kulli shay'in hafeez
DIN 31635faʾin tawallaw faqad ʾablaġtukum mā ʾursiltu bihi ʾilaykum wayastaḫlifu rabbī qawman ġayrakum walā taḍurrūnahu šayʾan ʾinna rabbī ʿalā kulli šayʾin ḥafīẓun
If you turn away, I have conveyed to you what I was sent to you with; and my Lord will replace you with another people, and you will not cause Him any harm. My Lord is Guardian over all things."
And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things
But if ye turn your backs,- then I have conveyed to you what I was sent to you with; and my Lord will make another people your successors. Ye cannot harm Him at all; verily, my Lord is guardian over all
But if ye turn back, I have already declared to you my message. And my Lord will put another people in your place, nor shall ye at all hurt Him; verily, my Lord keepeth watch over all things
But if ye turn back, I have already declared unto you that with which I was sent unto you; and my Lord shall substitute another nation in your stead; and ye shall not hurt him at all: For my Lord is guardian over all things
11:58 — the verse above
وَتِلْكَ عَادٌ جَحَدُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَعَصَوْا۟ رُسُلَهُۥ وَٱتَّبَعُوٓا۟ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ
Easy-read (simplified)watilka 'aadun jahadoo bi'aayaati rabbihim wa'asaw rusulahu waattaba'oo amra kulli jabbaarin 'aneed
DIN 31635watilka ʿādun ǧaḥadū biʾāyāti rabbihim waʿaṣaw rusulahu wāttabaʿū ʾamra kulli ǧabbārin ʿanīdin
That was Aad; they denied the signs of their Lord, and defied His messengers, and followed the lead of every stubborn tyrant.
And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate
That (tribe of) 'Ad denied the signs of their Lord, and rebelled against His apostles, and followed the bidding of every headstrong tyrant
These men of Ad gainsaid the signs of their Lord, and rebelled against his messengers, and followed the bidding of every proud contumacious person
And this tribe of Ad wittingly rejected the signs of their Lord, and were disobedient unto his messengers, and they followed the command of every rebellious perverse person
وَأُتْبِعُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا لَعْنَةً وَيَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ عَادًا كَفَرُوا۟ رَبَّهُمْ أَلَا بُعْدًا لِّعَادٍ قَوْمِ هُودٍ
Easy-read (simplified)wa'utbi'oo fee haadhihi d-dunyaa la'natan wayawma l-qiyaamati alaa inna 'aadan kafaroo rabbahum alaa bu'dan li'aadin qawmi hood
DIN 31635waʾutbiʿū fī hāḏihi d-dunyā laʿnatan wayawma l-qiyāmati ʾalā ʾinna ʿādan kafarū rabbahum ʾalā buʿdan liʿādin qawmi hūdin
And they were pursued by a curse in this world, and on the Day of Resurrection. Indeed, Aad blasphemed against their Lord-so away with Aad, the people of Hud.
And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud
They were followed in this world by a curse, and on the resurrection day - 'Did not 'Ad disbelieve their Lord? Aye! away with 'Ad the people of Hud
Followed therefore were they in this world by a curse; and in the day of the Resurrection it shall be said to them, "What! Did not Ad disbelieve their Lord?" Was not Ad, the people of Houd, cast far away
Wherefore they were followed in this world by a curse, and they shall be followed by the same on the day of resurrection. Did not Ad disbelieve in their Lord? Was it not said, away with Ad, the people of Hud
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَنَجَّيْنَاهُم مِّنْ عَذَابٍ غَلِيظٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.47 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/