Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And they were pursued by a curse in this world, and on the Day of Resurrection. Indeed, Aadblasphemed against their Lord-so away with Aad, the people of Hud.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'addisbelieved in their Lord. A far removal for A'ad, the folk of Hud
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They were followed in this world by a curse, and on the resurrection day - 'Did not 'Ad disbelieve their Lord? Aye! away with 'Ad the people of Hud
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Followed therefore were they in this world by a curse; and in the day of the Resurrection it shall be said to them, "What! Did not Ad disbelieve their Lord?" Was not Ad, the people of Houd, cast far away
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Wherefore they were followed in this world by a curse, and they shall be followed by the same on the day of resurrection. Did not Ad disbelieve in their Lord? Was it not said, away with Ad, the people of Hud
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata i ndoqi mallkimi në këtë botë, por edhe në Ditën e Kiametit. Vini re! Adët e mohuan Zotin e tyre. Vini re! Larguar (nga mëshira e Allahut) qofshin adët, populli i Hudit!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর এই দুনিয়াতে অভিসম্পাত তাদের পেছনে লাগিয়ে দেয়া হয়েছে এবং কিয়ামত দিবসেও(২১)। জেনে রেখো! নিশ্চয় ‘আদ জাতি তাদের রবের সাথে কুফরি করেছিল। জেনে রাখো! হূদের জাতি ‘আদ সম্প্রদায়ের জন্য রয়েছে ধ্বংস।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I prokletstvo je na ovom svijetu stalno bilo s njim, a bit će i na Sudnjem danu. 'Ad, doista, nije vjerovao u Gospodara svoga; daleko neka je 'Ad, narod Hudov!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I prokletstvo je na ovom svijetu stalno bilo s njim, a bit će i na Sudnjem danu. Ad, doista, nije vjerovao u Gospodara svoga; daleko neka je Ad, narod Hudov!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და დაედევნათ მათ ამქვეყნად წყევლა და აღდგომის დღესაც. ჭეშმარიტად, ადის ტომი გახდა ურწმუნო თავისი ღმერთის! დაე, დაშორდნენ [ალლაჰის წყალობას] ადელები, ჰუდის ხალხი!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und ein Fluch folgte ihnen im Diesseits nach und (wird ihnen auch) am Tag der Auferstehung (nachfolgen). Sicherlich, die 'Ad verleugneten ihren Herrn. Sicherlich, weg mit 'Ad, dem Volk von Hud!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και ακολουθήθηκαν με μία κατάρα σ' αυτόν τον κόσμο και την Ημέρα της Κρίσεως. Πράγματι, οι άνθρωποι από τη φυλή ‘Αντ αρνήθηκαν τον Κύριό τους, ας απομακρυνθεί (από το έλεος του Αλλάχ και ας καταστραφεί) η ‘Αντ, ο λαός του Χουντ!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और इस संसार में उनके साथ धिक्कार लगा दी गई तथा क़ियामत के दिन भी लगी रहेगी। सुनो! आद ने अपने पालनहार का इनकार किया। सुनो! हूद की जाति आद के लिए दूरी[19] हो!
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E vennero perseguitati in questa vita da una maledizione, e nel Giorno del Giudizio. In verità gli ‘Aditi non hanno creduto al loro Dio. Distruzione agli Aditi e al popolo di Hūd!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
60. Ir jie buvo persekiojami prakeiksmo šiame pasaulyje ir (taip pat bus persekiojami) Prikėlimo Dieną. Nėr abejonės! Iš tiesų, Ad nepatikėjo savo Viešpatį. Taigi, šalin Ad, Hudo žmonės.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И их сопровождало проклятие в этом мире и в День воскресения. Знайте же: воистину, племя ‘ад отвергло своего Господа. Знайте же: да сгинет племя ‘ад, народ Худа!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И сустигло их је проклетство и понижење на овом свету, а биће проклети и понижени и на Судњем дану. Ад, заиста, није веровао у свога Господара; далеко нека је Ад, Худов народ!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wakafuatishiwa laana katika dunia hii na Siku ya Kiyama. Basi tambueni mtanabahi kuwa hakika kina 'Aadi walimkufuru Mola wao Mlezi. Na tambueni mtanabahi kuwa hakika waliangamizwa kina 'Aadi, kaumu ya Hud.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och fördömelse följde dem i detta liv och [ska göra det] på uppståndelsens dag. Ja, 'Ᾱd vägrade att tro på sin Herre. Bort med 'Ᾱd, Hūds folk!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlar hem bu dünyada hem de kıyamet gününde lânete tâbi tutuldular. Biliniz ki, Âd (kavmi) Rablerini inkâr ettiler. (Şunu da) bilin ki Hûd'un kavmi Âd, Allah'ın rahmetinden uzak kılındı.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
دنیا میں بھی ان کے پیچھے لعنت لگا دی گئی اور قیامت کے دن بھی[1] ، دیکھ لو قوم عاد نے اپنے رب سے کفر کیا، ہود کی قوم عاد پر دوری ہو.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635walammā ǧāʾa ʾamrunā naǧǧaynā hūdan wallaḏīna ʾāmanū maʿahu biraḥmatin minnā wanaǧǧaynāhum min ʿaḏābin ġalīẓin
Talal Itani2012 And when Our decree came, We saved Hud and those who believed with him, by a mercy from Us, and We delivered them from a harsh punishment.
Mohammed Marmaduke William Pickthall1930 And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom
Edward Henry Palmer1880 And when our order came we saved Hud, and those who believed with him, by mercy from us; and we saved them from harsh torment
John Medows Rodwell1861 And when our doom came to be inflicted, we rescued Houd and those who had like faith with Him, by our special mercy: we rescued them from the rigorous chastisement
George Sale1734 And when our sentence came to be put in execution, We delivered Hud, and those who had believed with him, through our mercy; and We delivered them from a grievous punishment
Talal Itani2012 That was Aad; they denied the signs of their Lord, and defied His messengers, and followed the lead of every stubborn tyrant.
Mohammed Marmaduke William Pickthall1930 And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate
Edward Henry Palmer1880 That (tribe of) 'Ad denied the signs of their Lord, and rebelled against His apostles, and followed the bidding of every headstrong tyrant
John Medows Rodwell1861 These men of Ad gainsaid the signs of their Lord, and rebelled against his messengers, and followed the bidding of every proud contumacious person
George Sale1734 And this tribe of Ad wittingly rejected the signs of their Lord, and were disobedient unto his messengers, and they followed the command of every rebellious perverse person
Easy-read (simplified)wa'ilaa thamooda akhaahum saalihan qaala yaa qawmi 'budoo llaaha maa lakum min ilaahin ghayruhu huwa ansha'akum mina l-'ardi wasta'marakum feehaa fastaghfiroohu thumma tooboo ilayhi inna rabbee qareebun mujeeb
DIN 31635waʾilā ṯamūda ʾaḫāhum ṣāliḥan qāla yā qawmi ʿbudū llāha mā lakum min ʾilāhin ġayruhu huwa ʾanšaʾakum mina l-ʾarḍi wastaʿmarakum fīhā fastaġfirūhu ṯumma tūbū ʾilayhi ʾinna rabbī qarībun muǧībun
Talal Itani2012 And to Thamood, their brother Saleh. He said, "O my people, worship God, you have no god other than Him. He initiated you from the earth, and settled you in it. So seek His forgiveness, and repent to Him. My Lord is Near and Responsive."
Mohammed Marmaduke William Pickthall1930 And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive
Edward Henry Palmer1880 And unto Thamud (we sent) their brother Zalih; said he, 'O my people! worship God; ye have no god but Him. He it is that produced you from the earth, and made you live therein! Then ask pardon of Him; then turn again to Him: verily, my Lord is nigh and answers
John Medows Rodwell1861 And unto Themoud we sent their Brother Saleh: - "O my people! said he, worship God: you have no other god than Him. He hath raised you up out of the earth, and hath given you to dwell therein. Ask pardon of him then, and be turned unto him; for thy Lord is nigh, ready to answer
George Sale1734 And unto the tribe of Thamud we sent their brother Saleh. He said unto them, O my people, worship God; ye have no God besides Him. It is He who hath produced you out of the earth, and hath given you an habitation therein. Ask pardon of Him therefore, and be turned unto Him; for my Lord is near, and ready to answer
Easy-read (simplified)qaaloo yaa saalihu qad kunta feenaa marjuwwan qabla haadhaa atanhaanaa an na'buda maa ya'budu aabaa'unaa wa'innanaa lafee shakkin mimmaa tad'oonaa ilayhi mureeb
DIN 31635qālū yā ṣāliḥu qad kunta fīnā marǧuwwan qabla hāḏā ʾatanhānā ʾan naʿbuda mā yaʿbudu ʾābāʾunā waʾinnanā lafī šakkin mimmā tadʿūnā ʾilayhi murībin
The translators word this verse differently
Talal Itani2012 They said, "O Saleh, we had hopes in you before this. Are you trying to prevent us from worshiping what our parents worship? We are in serious doubt regarding what you are calling us to."
Mohammed Marmaduke William Pickthall1930 They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us
Edward Henry Palmer1880 They said, 'O Zalih! thou wert amongst us one we hoped in before this: dost thou forbid us to worship what our fathers worshipped? verily, we are in hesitating doubt as to that to which thou callest us
John Medows Rodwell1861 They said, "O Saleh! our hopes were fixed on thee till now: forbiddest thou us to worship what our fathers worshipped? Truly we misdoubt the faith to which thou callest us, as suspicious
George Sale1734 They answered, oh, thou wast a person on whom we placed our hopes before this. Dost thou forbid us to worship that which our fathers worshipped? But we are certainly in doubt concerning the religion to which thou dost invite us, as justly to be suspected
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.53 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.66
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.66
Talal Itani · Mohammed Marmaduke William Pickthall0.66
Talal Itani · John Medows Rodwell0.60
Edward Henry Palmer · John Medows Rodwell0.50
Talal Itani · George Sale0.47
Talal Itani · Edward Henry Palmer0.38
Edward Henry Palmer · George Sale0.34
John Medows Rodwell · George Sale0.31
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.