وَأُتْبِعُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا لَعْنَةً وَيَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ عَادًا كَفَرُوا۟ رَبَّهُمْ أَلَا بُعْدًا لِّعَادٍ قَوْمِ هُودٍ
Easy-read (simplified)wa'utbi'oo fee haadhihi d-dunyaa la'natan wayawma l-qiyaamati alaa inna 'aadan kafaroo rabbahum alaa bu'dan li'aadin qawmi hood
DIN 31635waʾutbiʿū fī hāḏihi d-dunyā laʿnatan wayawma l-qiyāmati ʾalā ʾinna ʿādan kafarū rabbahum ʾalā buʿdan liʿādin qawmi hūdin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And they were pursued by a curse in this world, and on the Day of Resurrection. Indeed, Aad blasphemed against their Lord-so away with Aad, the people of Hud.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They were followed in this world by a curse, and on the resurrection day - 'Did not 'Ad disbelieve their Lord? Aye! away with 'Ad the people of Hud
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Followed therefore were they in this world by a curse; and in the day of the Resurrection it shall be said to them, "What! Did not Ad disbelieve their Lord?" Was not Ad, the people of Houd, cast far away
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore they were followed in this world by a curse, and they shall be followed by the same on the day of resurrection. Did not Ad disbelieve in their Lord? Was it not said, away with Ad, the people of Hud
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata i ndoqi mallkimi në këtë botë, por edhe në Ditën e Kiametit. Vini re! Adët e mohuan Zotin e tyre. Vini re! Larguar (nga mëshira e Allahut) qofshin adët, populli i Hudit!
আর এই দুনিয়াতে অভিসম্পাত তাদের পেছনে লাগিয়ে দেয়া হয়েছে এবং কিয়ামত দিবসেও(২১)। জেনে রেখো! নিশ্চয় ‘আদ জাতি তাদের রবের সাথে কুফরি করেছিল। জেনে রাখো! হূদের জাতি ‘আদ সম্প্রদায়ের জন্য রয়েছে ধ্বংস।
I prokletstvo je na ovom svijetu stalno bilo s njim, a bit će i na Sudnjem danu. 'Ad, doista, nije vjerovao u Gospodara svoga; daleko neka je 'Ad, narod Hudov!
I prokletstvo je na ovom svijetu stalno bilo s njim, a bit će i na Sudnjem danu. Ad, doista, nije vjerovao u Gospodara svoga; daleko neka je Ad, narod Hudov!
Ɓe jokkindinaa ka aduna ɗoo, kuddi, e Ñande Darngal. ngnndee pellet, Aadinkooɓe ɓen njeddi Joomi maɓɓe. ngndee goɗɗal woodanii Aadi'en, yimɓe Huudi.
და დაედევნათ მათ ამქვეყნად წყევლა და აღდგომის დღესაც. ჭეშმარიტად, ადის ტომი გახდა ურწმუნო თავისი ღმერთის! დაე, დაშორდნენ [ალლაჰის წყალობას] ადელები, ჰუდის ხალხი!
Und ein Fluch folgte ihnen im Diesseits nach und (wird ihnen auch) am Tag der Auferstehung (nachfolgen). Sicherlich, die 'Ad verleugneten ihren Herrn. Sicherlich, weg mit 'Ad, dem Volk von Hud!
Και ακολουθήθηκαν με μία κατάρα σ' αυτόν τον κόσμο και την Ημέρα της Κρίσεως. Πράγματι, οι άνθρωποι από τη φυλή ‘Αντ αρνήθηκαν τον Κύριό τους, ας απομακρυνθεί (από το έλεος του Αλλάχ και ας καταστραφεί) η ‘Αντ, ο λαός του Χουντ!
और इस संसार में उनके साथ धिक्कार लगा दी गई तथा क़ियामत के दिन भी लगी रहेगी। सुनो! आद ने अपने पालनहार का इनकार किया। सुनो! हूद की जाति आद के लिए दूरी[19] हो!
E vennero perseguitati in questa vita da una maledizione, e nel Giorno del Giudizio. In verità gli ‘Aditi non hanno creduto al loro Dio. Distruzione agli Aditi e al popolo di Hūd!
60. Ir jie buvo persekiojami prakeiksmo šiame pasaulyje ir (taip pat bus persekiojami) Prikėlimo Dieną. Nėr abejonės! Iš tiesų, Ad nepatikėjo savo Viešpatį. Taigi, šalin Ad, Hudo žmonės.
Addunyaa tana keessatti abaarsaan hordofsiifaman; Guyyaa Qiyaamaas (akkasuma). Dhagayaa! Aad Gooftaa isaaniitti kafaraniiru. Dhagayaa! Ummata Huud kan ta’an Aadiif (rahmata irraa) fageenyi haa ta’u.
И их сопровождало проклятие в этом мире и в День воскресения. Знайте же: воистину, племя ‘ад отвергло своего Господа. Знайте же: да сгинет племя ‘ад, народ Худа!
И сустигло их је проклетство и понижење на овом свету, а биће проклети и понижени и на Судњем дану. Ад, заиста, није веровао у свога Господара; далеко нека је Ад, Худов народ!
Na wakafuatishiwa laana katika dunia hii na Siku ya Kiyama. Basi tambueni mtanabahi kuwa hakika kina 'Aadi walimkufuru Mola wao Mlezi. Na tambueni mtanabahi kuwa hakika waliangamizwa kina 'Aadi, kaumu ya Hud.
Och fördömelse följde dem i detta liv och [ska göra det] på uppståndelsens dag. Ja, 'Ᾱd vägrade att tro på sin Herre. Bort med 'Ᾱd, Hūds folk!
Onlar hem bu dünyada hem de kıyamet gününde lânete tâbi tutuldular. Biliniz ki, Âd (kavmi) Rablerini inkâr ettiler. (Şunu da) bilin ki Hûd'un kavmi Âd, Allah'ın rahmetinden uzak kılındı.
دنیا میں بھی ان کے پیچھے لعنت لگا دی گئی اور قیامت کے دن بھی[1] ، دیکھ لو قوم عاد نے اپنے رب سے کفر کیا، ہود کی قوم عاد پر دوری ہو.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا هُودًا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَنَجَّيْنَٰهُم مِّنْ عَذَابٍ غَلِيظٍ
Easy-read (simplified)walammaa jaa'a amrunaa najjaynaa hoodan walladheena aamanoo ma'ahu birahmatin minnaa wanajjaynaahum min 'adhaabin ghaleez
DIN 31635walammā ǧāʾa ʾamrunā naǧǧaynā hūdan wallaḏīna ʾāmanū maʿahu biraḥmatin minnā wanaǧǧaynāhum min ʿaḏābin ġalīẓin
And when Our decree came, We saved Hud and those who believed with him, by a mercy from Us, and We delivered them from a harsh punishment.
And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom
And when our order came we saved Hud, and those who believed with him, by mercy from us; and we saved them from harsh torment
And when our doom came to be inflicted, we rescued Houd and those who had like faith with Him, by our special mercy: we rescued them from the rigorous chastisement
And when our sentence came to be put in execution, We delivered Hud, and those who had believed with him, through our mercy; and We delivered them from a grievous punishment
وَتِلْكَ عَادٌ جَحَدُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَعَصَوْا۟ رُسُلَهُۥ وَٱتَّبَعُوٓا۟ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ
Easy-read (simplified)watilka 'aadun jahadoo bi'aayaati rabbihim wa'asaw rusulahu waattaba'oo amra kulli jabbaarin 'aneed
DIN 31635watilka ʿādun ǧaḥadū biʾāyāti rabbihim waʿaṣaw rusulahu wāttabaʿū ʾamra kulli ǧabbārin ʿanīdin
That was Aad; they denied the signs of their Lord, and defied His messengers, and followed the lead of every stubborn tyrant.
And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate
That (tribe of) 'Ad denied the signs of their Lord, and rebelled against His apostles, and followed the bidding of every headstrong tyrant
These men of Ad gainsaid the signs of their Lord, and rebelled against his messengers, and followed the bidding of every proud contumacious person
And this tribe of Ad wittingly rejected the signs of their Lord, and were disobedient unto his messengers, and they followed the command of every rebellious perverse person
11:60 — the verse above
وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓا۟ إِلَيْهِ إِنَّ رَبِّى قَرِيبٌ مُّجِيبٌ
Easy-read (simplified)wa'ilaa thamooda akhaahum saalihan qaala yaa qawmi 'budoo llaaha maa lakum min ilaahin ghayruhu huwa ansha'akum mina l-'ardi wasta'marakum feehaa fastaghfiroohu thumma tooboo ilayhi inna rabbee qareebun mujeeb
DIN 31635waʾilā ṯamūda ʾaḫāhum ṣāliḥan qāla yā qawmi ʿbudū llāha mā lakum min ʾilāhin ġayruhu huwa ʾanšaʾakum mina l-ʾarḍi wastaʿmarakum fīhā fastaġfirūhu ṯumma tūbū ʾilayhi ʾinna rabbī qarībun muǧībun
And to Thamood, their brother Saleh. He said, "O my people, worship God, you have no god other than Him. He initiated you from the earth, and settled you in it. So seek His forgiveness, and repent to Him. My Lord is Near and Responsive."
And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive
And unto Thamud (we sent) their brother Zalih; said he, 'O my people! worship God; ye have no god but Him. He it is that produced you from the earth, and made you live therein! Then ask pardon of Him; then turn again to Him: verily, my Lord is nigh and answers
And unto Themoud we sent their Brother Saleh: - "O my people! said he, worship God: you have no other god than Him. He hath raised you up out of the earth, and hath given you to dwell therein. Ask pardon of him then, and be turned unto him; for thy Lord is nigh, ready to answer
And unto the tribe of Thamud we sent their brother Saleh. He said unto them, O my people, worship God; ye have no God besides Him. It is He who hath produced you out of the earth, and hath given you an habitation therein. Ask pardon of Him therefore, and be turned unto Him; for my Lord is near, and ready to answer
قَالُوا۟ يَٰصَٰلِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَٰذَآ أَتَنْهَىٰنَآ أَن نَّعْبُدَ مَا يَعْبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِى شَكٍّ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٍ
Easy-read (simplified)qaaloo yaa saalihu qad kunta feenaa marjuwwan qabla haadhaa atanhaanaa an na'buda maa ya'budu aabaa'unaa wa'innanaa lafee shakkin mimmaa tad'oonaa ilayhi mureeb
DIN 31635qālū yā ṣāliḥu qad kunta fīnā marǧuwwan qabla hāḏā ʾatanhānā ʾan naʿbuda mā yaʿbudu ʾābāʾunā waʾinnanā lafī šakkin mimmā tadʿūnā ʾilayhi murībin
The translators word this verse differently
They said, "O Saleh, we had hopes in you before this. Are you trying to prevent us from worshiping what our parents worship? We are in serious doubt regarding what you are calling us to."
They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us
They said, 'O Zalih! thou wert amongst us one we hoped in before this: dost thou forbid us to worship what our fathers worshipped? verily, we are in hesitating doubt as to that to which thou callest us
They said, "O Saleh! our hopes were fixed on thee till now: forbiddest thou us to worship what our fathers worshipped? Truly we misdoubt the faith to which thou callest us, as suspicious
They answered, oh, thou wast a person on whom we placed our hopes before this. Dost thou forbid us to worship that which our fathers worshipped? But we are certainly in doubt concerning the religion to which thou dost invite us, as justly to be suspected
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأُتْبِعُوا فِي هَٰذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ أَلَا إِنَّ عَادًا كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِّعَادٍ قَوْمِ هُودٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.53 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/