كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ أَلَآ إِنَّ ثَمُودَا۟ كَفَرُوا۟ رَبَّهُمْ أَلَا بُعْدًا لِّثَمُودَ
Easy-read (simplified)ka'an lam yaghnaw feehaa alaa inna thamooda kafaroo rabbahum alaa bu'dan lithamood
DIN 31635kaʾan lam yaġnaw fīhā ʾalā ʾinna ṯamūda kafarū rabbahum ʾalā buʿdan liṯamūda
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As if they had never prospered therein. Indeed, Thamood rejected their Lord, so away with Thamood.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
As though they had not dwelt there. Lo! Thamud disbelieved in their Lord. A far removal for Thamud
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
as though they had never dwelt therein. Did not Thamud indeed disbelieve in their Lord? Aye! away with Thamud
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
As though they had never abode in them. What! Did not Themoud disbelieve his Lord? Was not Themoud utterly cast off
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
as though they had never dwelt therein. Did not Thamud disbelieve in their Lord? Was not Thamud cast far away
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
sikurse të mos kishin jetuar aty ndonjëherë. Vini re! Themudët e mohuan Zotin e tyre. Vini re! Larguar (nga mëshira e Allahut) qofshin themudët!
যেন তারা সেখানে কখনো বসবাসই করেনি। জেনে রেখো! নিশ্চয় সামূদ সম্প্রদায় তাদের রবের সাথে কুফরি করেছে। জেনে রেখো! (মর্মান্তিকভাবে) ধ্বংসই হলো সামূদ জাতির পরিণাম।
kao da na njoj nikad nisu ni živjeli. Narod Semud, doista, u Gospodara svoga nije vjerovao; daleko neka je Semud!
kao da na njoj nikad nisu ni živjeli. Narod Semud, doista, u Gospodara svoga nije vjerovao; daleko neka je Semud!
A sikkay ɓe ñiiɓaano ɗoon. Nganndee pellet Samuudu en njedduno Joomi maɓɓe, nganndee goɗɗal yurmee- nde (Alla) woodanii Samuuda'en!
თითქოს არც კი უცხოვრიათ იქ. უეჭველად, სამუდის ხალხი გახდა ურწმუნო თავისი უფლის მიმართ. დაე, იყვნენ შორს (ალლაჰის წყალობას) სამუდელები!
als hätten sie sich (überhaupt) nicht dort aufgehalten. Sicherlich, die Thamud verleugneten ihren Herrn. Sicherlich, weg mit den Thamud!
Σαν να μην είχαν κατοικήσει εκεί ποτέ. Πράγματι, οι άνθρωποι από τη φυλή Θαμούντ αρνήθηκαν την πίστη στον Κύριό τους, ας απομακρυνθεί (από το έλεος του Αλλάχ και ας καταστραφεί) η Θαμούντ.
जैसै वे वहाँ कभी बसे ही नहीं थे। सावधान! समूद ने अपने पालनहार का इनकार किया। सुन लो! समूद के लिए (अल्लाह की दया से) दूरी हो।
﴿فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِين﴾ come se non avessero mai abitato lì. In verità i Thamuditi non credettero al loro Dio. Siano dannati i Thamuditi!
68. taip lyg jie niekada nebūtų ten gyvenę. Nėr abejonės, iš tiesų Samud netikėjo savo Viešpačiu. Taigi šalin Samud žmones!
Akka waan ishee keessa hin jiraatinii ta’an. Dhagayaa! Samuud Gooftaa isaaniitti kafaranii jiru. Dhagayaa! (rahmata Rabbiirraa) fageenyi Samuudiif haa ta’u.
словно и не процветали ещё вчера. Знайте же: воистину, племя самуд отвергло своего Господа! Знайте же: да сгинет племя самуд!
као да ту никад нису ни живели. Народ Семуд, заиста, у свога Господара није веровао; далеко нека је Семуд!
Kama kwamba hawakuishi huko kwa ustawi. Hebu zingatieni! Hakika kina Thamud walimkufuru Mola wao Mlezi. Hebu zingatieni! Thamud walipotelea mbali!
Det var som om de aldrig hade bott där. Ja, Thamūd vägrade att tro på sin Herre. Bort med Thamūd!
Sanki orada hiç yaşamamışlardı. Biliniz ki Semûd kavmi Rablerini inkâr etti. (Yine) biliniz ki Semûd kavmi Allah’ın rahmetinden uzaklaştı.
ایسے کہ گویا وه وہاں کبھی آباد ہی نہ تھے[1] ، آگاه رہو کہ قوم ﺛمود نے اپنے رب سے کفر کیا۔ سن لو! ان ﺛمودیوں پر پھٹکار ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَٰلِحًا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَمِنْ خِزْىِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ
Easy-read (simplified)falammaa jaa'a amrunaa najjaynaa saalihan walladheena aamanoo ma'ahu birahmatin minnaa wamin khizyi yawmi'idhin inna rabbaka huwa l-qawiyyu l-'azeez
DIN 31635falammā ǧāʾa ʾamrunā naǧǧaynā ṣāliḥan wallaḏīna ʾāmanū maʿahu biraḥmatin minnā wamin ḫizyi yawmiʾiḏin ʾinna rabbaka huwa l-qawiyyu l-ʿazīzu
Then, when Our command came, We saved Saleh and those who believed with him, by a mercy from Us, from the disgrace of that day. Your Lord is the Strong, the Mighty.
So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty
And when our order came we saved Zalih, and those who believed with him, by our mercy, from disgrace upon that day. Verily, thy Lord He is powerful and mighty
And when our sentence came to pass, we rescued Saleh and those who had a like faith with him, by our mercy, from ignominy on that day. Verily, thy Lord is the Strong, the Mighty
And when our decree came to be executed, we delivered Saleh and those who believed with him, through our mercy, also from the disgrace of that day; for thy Lord is the strong, the mighty God
وَأَخَذَ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ
Easy-read (simplified)wa'akhadha lladheena zalamoo s-sayhatu fa'asbahoo fee diyaarihim jaathimeen
DIN 31635waʾaḫaḏa llaḏīna ẓalamū ṣ-ṣayḥatu faʾaṣbaḥū fī diyārihim ǧāṯimīna
The translators word this verse differently
And the Scream struck those who transgressed, and they became motionless bodies in their homes.
And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings
And the noise caught those who had done wrong; and on the morrow they were lying corpses in their houses
And a violent tempest overtook the wicked, and they were found in the morning prostrate in their dwellings
But a terrible noise from heaven assailed those who had acted unjustly; and in the morning they were found in their houses, lying dead and prostrate
11:68 — the verse above
وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٍ
Easy-read (simplified)walaqad jaa'at rusulunaa ibraaheema bil-bushraa qaaloo salaaman qaala salaamun famaa labitha an jaa'a bi'ijlin haneedh
DIN 31635walaqad ǧāʾat rusulunā ʾibrāhīma bil-bušrā qālū salāman qāla salāmun famā labiṯa ʾan ǧāʾa biʿiǧlin ḥanīḏin
Our messengers came to Abraham with good news. They said, "Peace." He said, "Peace." Soon after, he came with a roasted calf.
And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf
Our messengers did come to Abraham with glad tidings; they said, ' Peace!' He said, 'Peace be it!' nor did he delay to bring the roasted calf
And our messengers came formerly to Abraham with glad tidings. "Peace," said they. He said, "Peace," and he tarried not, but brought a roasted calf
Our messengers also came formerly unto Abraham, with good tidings: They said, peace be upon thee. And he answered, and on you be peace! And he tarried not, but brought a roasted calf
فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍ
Easy-read (simplified)falammaa ra'aa aydiyahum laa tasilu ilayhi nakirahum wa'awjasa minhum kheefatan qaaloo laa takhaf innaa ursilnaa ilaa qawmi loot
DIN 31635falammā raʾā ʾaydiyahum lā taṣilu ʾilayhi nakirahum waʾawǧasa minhum ḫīfatan qālū lā taḫaf ʾinnā ʾursilnā ʾilā qawmi lūṭin
But when he saw their hands not reaching towards it, he became suspicious of them, and conceived a fear of them. They said, "Do not fear, we were sent to the people of Lot."
And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot
But when he saw that their hands reached not thereto, he could not understand them, and harboured fear of them. They said, 'Fear not. Verily, we are sent unto the people of Lot
And when he saw that their hands touched it not, he misliked them, and grew fearful of them. They said, "Fear not, for we are sent to the people of Lot
And when he saw that their hands did not touch the meat, he misliked them, and entertained a fear of them. But they said, fear not: For we are sent unto the people of Lot
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا إِنَّ ثَمُودَ كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِّثَمُودَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/