Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
She said, "Alas for me. Shall I givebirth, when I am an old woman, and this, my husband, is an old man? This is truly a strange thing."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man? Lo! this is a strange thing
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said she, ' Alas for me! shall I bear a son when I am an old woman, and this husband of mine an old man? Verily, this is a wonderful thing
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
She said, alas! Shall I bear a son, who am old; this my husband also being advanced in years? Verily this would be a wonderful thing
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ajo tha: "Po si mund të lind unë e mjera duke qenë plakë, ndërkohë që edhe burri im është i moshuar?! Kjo vërtet është gjë e çuditshme!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সে (সন্তানের সুসংবাদ শুনে) বললো: ‘হায়, কী আশ্চর্য! আমি সন্তান প্রসব করবো; অথচ আমি বৃদ্ধা, আর এ আমার স্বামী, সেও বৃদ্ধ? এটা তো অবশ্যই এক আশ্চর্যজনক ব্যাপার!’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
"Jadna ja!", reče, "zar da rodim ovako stara, a i ovaj moj muž je star?! Ovo je, zaista, nešto neobično!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
"Jadna ja," reče, "zar da rodim ovako stara, a i ovaj moj muž je star?! Ovo je, zaista, nešto neobično!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
[Debbo on] wi'i: "Ee jalla am! emi jibinay e hoore ko mi nayeejo, e hino oo ɗoo gorko am ko nayeejo? Pellet ɗuum ɗoon ko huunde haawniinde!".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
(ამ ამბავით გაკვირვებულმა სარამ) თქვა: «ვაი ჩემდა სიმწარე! ნუთუ მე შვილი შემეძინება მაშინ, როცა უკვე მოხუცი ვარ, და ეს ჩემი ქმარი ბერიკაცია? ნამდვილად, ეს საოცარი რამ არის!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sie sagte: „O wehe mir, soll ich noch gebären, wo ich doch eine alte Frau bin, und dies ist doch mein Ehemann, der schon ein Greis ist? Wahrlich, das ist ja eine merkwürdige Sache.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπε (η Σάρα): «Αλίμονό μου! Πώς θα έχω ένα παιδί ενώ είμαι ηλικιωμένη, κι ο άντρας μου είναι ηλικιωμένος; Πράγματι, αυτό είναι περίεργο πράγμα!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वह बोली : हाय मेरा दुर्भाग्य! क्या मेरी संतान होगी, जबकि मैं बूढ़ी हो चुकी हूँ और मेरा यह पति भी बूढ़ा है? वास्तव में, यह बड़े आश्चर्य की बात है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse: «Povera me! Come posso partorire se sono molto vecchia? E mio marito è anche lui molto vecchio: in verità sarebbe una cosa insolita!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
72. Ji tarė (nustebusi): „Vargas man! Argi aš pagimdysiu vaiką, būdama sena, kai mano vyras – senas? Iš tiesų, tai keistas dalykas!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Ni jette: “Yaa badii kiyya! Sila odoo ani dullattii, ta'e jiruu (ilmoo) dayaa? dhirsi kiyya kunis dullachaa. Dhugumatti kun waan dinqisiisaa dha!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Она сказала: «О горе мне! Неужели я рожу, хотя я — старуха, а муж мой — старец? Воистину, это — нечто удивительное».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
„Јадна ја!“ Рече, „зар да родим овако стара, а и овај мој муж је стар?! Ово је заиста нешто необично!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema, "Ole wangu! Mimi nizae ilhali mimi ni ajuza? Na tena huyu mume wangu ni mzee? Hakika haya ni mambo ya ajabu!"
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Hon sa: ”Vad märkligt! Ska jag, denna åldersstigna kvinna, verkligen föda, och min man här är ju så gammal! Det är sannerligen något förunderligt!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
(İbrahim'in karısı) Vay halime! Ben ihtiyar bir kadınım, kocam da yaşlı olduğu halde nasıl doğurabilirim? Bu şaşılacak bir şey! dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
وه کہنے لگی ہائے میری کم بختی! میرے ہاں اوﻻد کیسے ہو سکتی ہے میں خود بڑھیا اور یہ میرے خاوند بھی بہت بڑی عمر کے ہیں یہ تو یقیناً بڑی عجیب بات ہے![1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 But when he saw their hands not reaching towards it, he became suspicious of them, and conceived a fear of them. They said, "Do not fear, we were sent to the people of Lot."
Mohammed Marmaduke William Pickthall1930 And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot
Edward Henry Palmer1880 But when he saw that their hands reached not thereto, he could not understand them, and harboured fear of them. They said, 'Fear not. Verily, we are sent unto the people of Lot
John Medows Rodwell1861 And when he saw that their hands touched it not, he misliked them, and grew fearful of them. They said, "Fear not, for we are sent to the people of Lot
George Sale1734 And when he saw that their hands did not touch the meat, he misliked them, and entertained a fear of them. But they said, fear not: For we are sent unto the people of Lot
DIN 31635wamraʾatuhu qāʾimatun faḍaḥikat fabaššarnāhā biʾisḥāqa wamin warāʾi ʾisḥāqa yaʿqūba
Talal Itani2012 His wife was standing by, so she laughed. And We gave her good news of Isaac; and after Isaac, Jacob.
Mohammed Marmaduke William Pickthall1930 And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob
Edward Henry Palmer1880 And his wife was standing by, laughing; and we gave her the glad tidings of Isaac, and of Jacob after Isaac
John Medows Rodwell1861 His wife was standing by and laughed; and we announced Isaac to her; and after Isacc, Jacob
George Sale1734 And his wife Sarah was standing by, and she laughed; and We promised her Isaac, and after Isaac, Jacob
DIN 31635qālū ʾataʿǧabīna min ʾamri llāhi raḥmatu llāhi wabarakātuhu ʿalaykum ʾahla l-bayti ʾinnahu ḥamīdun maǧīdun
Talal Itani2012 They said, "Do you marvel at the decree of God? The mercy and blessings of God are upon you, O people of the house. He is Praiseworthy and Glorious."
Mohammed Marmaduke William Pickthall1930 They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory
Edward Henry Palmer1880 They said, ' Dost thou wonder at the bidding of God? God's mercy and blessings upon you, ye people of the house! Verily, He is to be praised and glorified
John Medows Rodwell1861 They said, "Marvellest thou at the command of God? God's mercy and blessing be upon you, O people of this house; praise and glory are His due
George Sale1734 The angels answered, dost thou wonder at the effect of the command of God? The mercy of God and his blessings be upon you, the family of the house: For He is praiseworthy, and to be glorified
Talal Itani2012 When Abraham's fear subsided, and the good news had reached him, he started pleading with Us concerning the people of Lot.
Mohammed Marmaduke William Pickthall1930 And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot
Edward Henry Palmer1880 And when his terror left Abraham, and the glad tidings came to him, he wrangled with us about the people of Lot
John Medows Rodwell1861 And when Abraham's fear had passed away, and these glad tidings had reached him, he pleaded with us for the people of Lot
George Sale1734 And when his apprehension had departed from Abraham, and the good tidings of Isaac's birth had come unto him, he disputed with us concerning the people of Lot
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.49 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.67
Talal Itani · George Sale0.67
Edward Henry Palmer · George Sale0.57
John Medows Rodwell · George Sale0.56
Edward Henry Palmer · John Medows Rodwell0.45
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.44
Talal Itani · John Medows Rodwell0.42
Talal Itani · Edward Henry Palmer0.39
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.37
Talal Itani · Mohammed Marmaduke William Pickthall0.34
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.