He said, "I am going towards my Lord, and He will guide me."
Whom did Abraham nearly sacrifice in the Qur'an - and is the son named?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 37:99–111 And he said: lo, I am going unto my Lord... My Lord, vouchsafe me of the righteous. So We gave him tidings of A GENTLE SON. And when he was old enough to walk with him, Abraham said: O MY DEAR SON, I HAVE SEEN IN A DREAM THAT I MUST SACRIFICE THEE. So look, what thinkest thou? HE SAID: O MY FATHER, DO THAT WHICH THOU ART COMMANDED. God willing, thou shalt find me of the steadfast. Then, when they had both surrendered and he had flung him down upon his face, We called unto him: O Abraham, THOU HAST ALREADY FULFILLED THE VISION. Lo, thus do We reward the good. Lo, that verily was a clear test. THEN WE RANSOMED HIM WITH A TREMENDOUS VICTIM. In as ONE PASSAGE because the whole episode is one continuous passage and the son is never named within it - splitting it would conceal that.
- 02 37:112–113 AND WE GAVE HIM TIDINGS OF THE BIRTH OF ISAAC, a prophet of the righteous. And We blessed him and Isaac. In as ONE PASSAGE because it comes immediately AFTER the sacrifice narrative, and that placement is the whole of the argument about which son it was.
- 03 11:71–73 And his wife, standing by, laughed when WE GAVE HER GLAD TIDINGS OF ISAAC, AND, AFTER ISAAC, OF JACOB. She said: oh woe is me! Shall I bear a child when I am an old woman? In as ONE PASSAGE because it is the other annunciation and it names Isaac explicitly, which the sacrifice passage does not.
- 04 2:124 And when his Lord tried Abraham with His commands, AND HE FULFILLED THEM, He said: lo, I have appointed thee a leader for mankind. In because it states that Abraham was tried and passed, without specifying the trial.
In plain wordsEditorial written by the editors, not a translation
The son is NOT NAMED. That is the answer to the second half of the question, and everything else follows from it.
37:99-111 tells the whole episode and never uses a name. He is A GENTLE SON, then MY DEAR SON, then he. The dream, the consultation - SO LOOK, WHAT THINKEST THOU? - the son's answer, the submission, the call, and the ransom all happen without an identification.
Two features of the telling are worth noting on their own.
Abraham ASKS HIM. He describes the dream and then asks what his son thinks. And the son's reply is not merely acceptance: O MY FATHER, DO THAT WHICH THOU ART COMMANDED - GOD WILLING, THOU SHALT FIND ME OF THE STEADFAST. He qualifies his own steadfastness.
And 37:105 says the thing was already done: THOU HAST ALREADY FULFILLED THE VISION. The test was completed at the point of willingness.
Now the naming question. 37:112, the verse immediately after the ransom, says: AND WE GAVE HIM TIDINGS OF THE BIRTH OF ISAAC. That placement is the entire textual basis of the argument. If the annunciation of Isaac comes after the sacrifice, the son in the story was someone else - which points to Ishmael, who is named elsewhere in the Qur'an as Abraham's son and as co-builder of the House. Others read 37:112 as resuming rather than sequencing.
11:71 is the other annunciation of Isaac, and it names him plainly.
The Qur'an does not settle it. The commentators divided, and early ones divided both ways; none has cleared the rights audit. What can be shown is the text: an unnamed son, a consultation, and Isaac named in the next breath.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 37:99–111, widening across 4 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
37:99–111
Why this passage is in the study finding 01
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ
Easy-read (simplified)waqaala innee dhaahibun ilaa rabbee sayahdeen
DIN 31635waqāla ʾinnī ḏāhibun ʾilā rabbī sayahdīni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And he said: Lo! I am going unto my Lord Who will guide me
Said he, 'Verily, I am going to my Lord, He will guide me
And he said, "Verily, I repair to my Lord who will guide me
And Abraham said, verily I am going unto my Lord, who will direct me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)rabbi hab lee mina s-saaliheen
DIN 31635rabbi hab lī mina ṣ-ṣāliḥīna
"My Lord, give me one of the righteous."
Compare translations (4)
My Lord! Vouchsafe me of the righteous
My Lord! grant me (a son), one of the righteous
O Lord give me a son, of the righteous
O Lord, grant me a righteous issue
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- https://creativecommons.org/licenses/by/3.0/
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ
Easy-read (simplified)fabashsharnaahu bighulaamin haleem
DIN 31635fabaššarnāhu biġulāmin ḥalīmin
The translators word this verse differently
So We gave him good news of a clement boy.
Compare translations (4)
So We gave him tidings of a gentle son
and we gave him glad tidings of a clement boy
We announced to him a youth of meekness
Wherefore We acquainted him that he should have a son, who should be a meek youth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- contradictory
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- cleared
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ
Easy-read (simplified)falammaa balagha ma'ahu s-sa'ya qaala yaa bunayya innee araa fee l-manaami annee adhbahuka faanzur maadhaa taraa qaala yaa abati f'al maa tu'maru satajidunee in shaa'a llaahu mina s-saabireen
DIN 31635falammā balaġa maʿahu s-saʿya qāla yā bunayya ʾinnī ʾarā fī l-manāmi ʾannī ʾaḏbaḥuka fānẓur māḏā tarā qāla yā ʾabati fʿal mā tuʾmaru sataǧidunī ʾin šāʾa llāhu mina ṣ-ṣābirīna
Then, when he was old enough to accompany him, he said, "O My son, I see in a dream that I am sacrificing you; see what you think." He said, "O my Father, do as you are commanded; you will find me, God willing, one of the steadfast."
Compare translations (4)
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast
And when he reached the age to work with him, he said, 'O my boy! verily, I have seen in a dream that I should sacrifice thee, look then what thou seest right.' Said he, 'O my sire! do what thou art bidden; thou wilt find me, if it please God, one of the patient
And when he became a full-grown youth, His father said to him, "My son, I have seen in a dream that I should sacrifice thee; therefore, consider what thou seest right." He said, "My father, do what thou art bidden; of the patient, if God please, shalt thou find me
And when he had attained to years of discretion, and could join in acts of religion with him; Abraham said unto him, O my son, verily I saw in a dream that I should offer thee in sacrifice: Consider therefore what thou art of opinion I should do. He answered, O my father, do what thou art commanded: Thou shalt find me, if God please, a patient person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- contradictory
- Licence text
- read verbatim
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- cleared
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- 24 August 2026
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- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ
Easy-read (simplified)falammaa aslamaa watallahu liljabeen
DIN 31635falammā ʾaslamā watallahu lilǧabīni
Then, when they had submitted, and he put his forehead down.
Compare translations (4)
Then, when they had both surrendered (to Allah), and he had flung him down upon his face
And when they were resigned, and Abraham had thrown him down upon his forehead
And when they had surrendered them to the will of God, he laid him down upon his forehead
And when they had submitted themselves to the divine will, and Abraham had laid his son prostrate on his face
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ
Easy-read (simplified)wanaadaynaahu an yaa ibraaheem
DIN 31635wanādaynāhu ʾan yā ʾibrāhīmu
We called out to him, "O Abraham!
Compare translations (4)
We called unto him: O Abraham
we called to him, 'O Abraham
We cried unto him, "O Abraham
We cried unto him, O Abraham
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- Licence text
- read verbatim
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- cleared
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- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Easy-read (simplified)qad saddaqta r-ru'yaa innaa kadhaalika najzee l-muhsineen
DIN 31635qad ṣaddaqta r-ruʾyā ʾinnā kaḏālika naǧzī l-muḥsinīna
You have fulfilled the vision." Thus We reward the doers of good.
Compare translations (4)
Thou hast already fulfilled the vision. Lo! thus do We reward the good
thou hast verified the vision; verily, thus do we reward those who do well
Now hast thou satisfied the vision." See how we recompense the righteous
now hast thou verified the vision. Thus do We reward the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
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- https://creativecommons.org/licenses/by/3.0/
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- yes
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- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ
Easy-read (simplified)inna haadhaa lahuwa l-balaa'u l-mubeen
DIN 31635ʾinna hāḏā lahuwa l-balāʾu l-mubīnu
The translators word this verse differently
This was certainly an evident test.
Compare translations (4)
Lo! that verily was a clear test
This is surely an obvious trial
This was indeed a decisive test
Verily this was a manifest trial
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- https://creativecommons.org/licenses/by/3.0/
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- yes
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- Licence text
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- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ
Easy-read (simplified)wafadaynaahu bidhibhin 'azeem
DIN 31635wafadaynāhu biḏibḥin ʿaẓīmin
And We redeemed him with a great sacrifice.
Compare translations (4)
Then We ransomed him with a tremendous victim
And we ransomed him with a mighty victim
And we ransomed his son with a costly victim
And We ransomed him with a noble victim
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
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- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ
Easy-read (simplified)wataraknaa 'alayhi fee l-'aakhireen
DIN 31635wataraknā ʿalayhi fī l-ʾāḫirīna
And We left with him for later generations.
Compare translations (4)
And We left for him among the later folk (the salutation)
and we left for him amongst posterity
And we left this for him among posterity
And We left the following salutation to be bestowed on him by the latest posterity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
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- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
Easy-read (simplified)salaamun 'alaa ibraaheem
DIN 31635salāmun ʿalā ʾibrāhīma
Peace be upon Abraham.
Compare translations (4)
Peace be unto Abraham
Peace upon Abraham
PEACE BE ON ABRAHAM
namely, peace be on Abraham
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Easy-read (simplified)kadhaalika najzee l-muhsineen
DIN 31635kaḏālika naǧzī l-muḥsinīna
Thus We reward the doers of good.
Compare translations (4)
Thus do We reward the good
thus do we reward those who do well
Thus do we reward the well-doers
Thus do We reward the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
Easy-read (simplified)innahu min 'ibaadinaa l-mu'mineen
DIN 31635ʾinnahu min ʿibādinā l-muʾminīna
He was one of Our believing servants.
Compare translations (4)
Lo! he is one of Our believing slaves
verily, he was of our servants who believe
For he was of our believing servants
For he was one of our faithful servants
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
37:99 Ai tha: "Unë po shkoj te Zoti im. Ai do të më udhëzojë.
37:100 Zoti im, më dhuro fëmijë të mirë!"
37:101 Atëherë, Ne i dhamë myzhde për një djalë të butë (Ismailin).
37:102 E, kur ai u rrit sa të mund të punonte me të, Ibrahimi i tha: "O biri im, kam parë në ëndërr se duhet të të flijoj. Më trego çfarë po mendon?" Ai i tha: "O babushi im, vepro ashtu siç urdhërohesh! Në dashtë Allahu, unë do të jem i durueshëm."
37:103 Kur ata të dy u nënshtruan dhe Ibrahimi e vuri me fytyrë përtokë,
37:104 Ne e thirrëm: "O Ibrahim!
37:105 E përmbushe ëndrrën." Kështu i shpërblejmë Ne punëmbarët.
37:106 Kjo ishte njëmend një sprovë e qartë.
37:107 Ne e zëvendësuam atë me një kurban të madh
37:108 dhe i lamë atij një përmendje të mirë te brezat e mëvonshëm.
37:109 "Paqja qoftë mbi Ibrahimin!"
37:110 Kështu i shpërblejmë Ne punëmbarët.
37:111 Ai ishte prej robërve tanë besimtarë.
37:99 আর সে (ইবরাহীম) বলল: ‘আমি আমার রবের দিকেই (হিজরত করে) যাচ্ছি, তিনি অবশ্যই আমাকে হিদায়াত করবেন।’
37:100 ‘হে আমার রব! আমাকে সৎকর্মশীল একটি সুসন্তান দান করুন।’
37:101 অতঃপর তাকে আমি পরম ধৈর্যশীল একজন পুত্র সন্তানের সুসংবাদ দিলাম।
37:102 অতঃপর সে (ইসমাঈল) যখন তার সাথে চলাফেরা করার বয়সে পৌঁছল(৩৮), তখন সে বলল: ‘হে আমার প্রিয় বৎস! আমি স্বপ্নে দেখেছি যে, আমি তোমাকে যবহ (কুরবানী) করছি। অতএব দেখ তোমার কী অভিমত।’ সে বলল: ‘হে আমার পিতা! আপনাকে যা আদেশ করা হয়েছে, আপনি তা-ই করুন। ইন শা’ আল্লাহ, আমাকে আপনি অবশ্যই ধৈর্যশীলদের অন্তর্ভুক্ত পাবেন।’
37:103 অতঃপর তারা উভয়ে যখন আত্মসমর্পণ করল এবং ইবরাহীম তার পুত্রকে কাত করে শুইয়ে দিল।
37:104 তখন আমি তাকে ডেকে বললাম: ‘হে ইবরাহীম!
37:105 তুমি তো(৩৯) স্বপ্নকে সত্যে পরিণত করেছ। নিশ্চয়ই আমরা এভাবেই সৎকর্মশীলদের প্রতিদান দিয়ে থাকি।
37:106 ‘নিশ্চয় এটা ছিল সুস্পষ্ট এক পরীক্ষা।’
37:107 আর আমরা তাকে এক মহান কুরবানির বিনিময়ে(৪০) মুক্ত করলাম।
37:108 আর আমি তার জন্য পরবর্তীদের মধ্যে সুনাম-সুখ্যাতি রেখে দিয়েছি।
37:109 ইবরাহীমের প্রতি সালাম।
37:110 (৪১) এভাবেই আমি সৎকর্মশীলদের পুরস্কৃত করে থাকি।
37:111 নিশ্চয় সে আমার মু’মিন বান্দাদের অন্তর্ভুক্ত ছিল।
37:99 “Idem onamo gdje mi je Gospodar moj naredio”, reče, “On će me kuda treba uputiti."
37:100 "Gospodaru moj, daruj mi porod čestiti."
37:101 i Mi smo ga obradovali dječakom blage naravi.
37:102 I kad on odraste toliko da mu poče u poslu pomagati, Ibrahim reče: “O sinko moj, u snu sam vidio da te trebam zaklati, pa šta ti misliš?” “O oče moj”, reče, “postupi onako kako ti se naređuje! Vidjet ćeš, ako Bog da, da ću sve izdržati.”
37:103 I njih dvojica poslušaše. I kad ga on čelom prema zemlji položi,
37:104 Mi ga zovnusmo: “O Ibrahime,
37:105 ti si se objavi u snu odazvao, a Mi ovako nagrađujemo one koji dobra djela čine.”
37:106 To je, zaista, bilo pravo iskušenje!
37:107 I kurbanom ga velikim iskupismo,
37:108 i u naraštajima mu kasnijim spomen sačuvasmo.
37:109 Neka je u miru Ibrahim!
37:110 Eto tako Mi nagrađujemo one koji dobra djela čine.
37:111 On je bio rob Naš, vjernik.
37:99 “Idem onamo gdje mi je Gospodar moj naredio,” reče, “On će me kuda treba uputiti."
37:100 "Gospodaru moj, daruj mi porod čestiti."
37:101 i Mi smo ga obradovali dječakom blage naravi.
37:102 I kad on odraste toliko da mu poče u poslu pomagati, Abraham reče: “O sinko moj, u snu sam vidio da te trebam zaklati, pa što ti misliš?” “O oče moj,” reče, “postupi onako kako ti se naređuje! Vidjet ćeš, ako Bog da, da ću sve izdržati.”
37:103 I njih dvojica poslušaše. I kad ga on čelom prema zemlji položi,
37:104 Mi ga zovnusmo: “O Abrahame,
37:105 ti si se objavi u snu odazvao, a Mi ovako nagrađujemo one koji dobra djela čine.”
37:106 To je, zaista, bilo pravo iskušenje!
37:107 I kurbanom ga velikim iskupismo,
37:108 i u naraštajima mu kasnijim spomen sačuvasmo.
37:109 Neka je u miru Abraham!
37:110 Eto tako Mi nagrađujemo one koji dobra djela čine.
37:111 On je bio rob Naš, vjernik.
37:99 O maaki: "Min on, ko mi peroowo ka Joomi am, aray nde O feewnata kam.
37:100 Joomi am, weeɗam geɗal moƴƴuɓe".
37:101 Min mbeltiniri mo, geɗal muññiiɗo.
37:102 Nde on yottinoo e makko jahal, [Ibraahiima] maaki: "Ko an ɓiɗɗo am, min mi yi'ii e ɗoyngol, won'de miɗo hirse. Ndaaru ko yi'iɗaa". [Ismaa'iila] maaki: "eey ma baaba'en, mbaɗee ko njamiraɗon kon, on tawoyay kam, si Alla jaɓii, jiyaaɗo e muñiiɓe ɓen".
37:103 Nde ɓe jebbilaninoo (yamiroore Alla nden), o hippiri mo tiinde nde,
37:104 Men noddiri mo wi'ide: "eey ma yo Ibraahiima !
37:105 Pellet, a gooŋɗiinii koyɗol ngol. Ko Minen Min njoɓirte moƴƴinooɓe ɓeen".
37:106 Pellet, ko ɗuum ɗoo woni jarrabuyee ɓannguɗo oon.
37:107 Min cootiri mo kirse mawɗe.
37:108 Min ngaccani mo mantoore, e sakkitiiɓe ɓen.
37:109 "Kisal wonii e Ibraahiima".
37:110 Ko wano nii Min njoɓirta moƴƴinooɓe ɓeen.
37:111 Kaŋko, ko o jiyaaɗo e jiyaaɓe Amen gooɗinɓe ɓen.
37:99 და თქვა მან [მოციქულმა იბრაჰიმმა]: «მე მივდივარ ჩემს უფალთან (იქ, სადაც თავისუფლად შევძლებ მის მსახურებას), და ის დამადგენს [სწორ] გზას». (და ასე გადასახლდა იგი შამში).
37:100 (შემდეგ მან ალლაჰს მიმართა): «უფალო ჩემო! მომმადლე შთამომავლობა, (რომელიც იქნება) მართალთაგანი!»
37:101 და გავახარეთ იგი მომთმენი ვაჟით (ისმაილით).
37:102 და როცა მან [ისმაილმა] მიაღწია (ისეთ ასაკს), რომ (უკვე) შეეძლო სიარული და შრომა მასთან ერთად, უთხრა [იბრაჰიმმა]: «ო, შვილო ჩემო! ჭეშმარიტად, მე ვხედავ სიზმარში (გამოცხადებას), რომ გწირავ შენ მსხვერპლად [ალლაჰისთვის], მაშ, შეხედე, რას ფიქრობ ამაზე». მან [ისმაილმა] თქვა: «ო, მამაჩემო! გააკეთე, რაც შენ გიბრაძანა (ალლაჰმა); (და) აღმომაჩენ, თუ ალლაჰი ინებებს, მომთმენთაგან»[1].
37:103 და როდესაც ორივენი [იბრაჰიმი და მისი ვაჟი ისმაილი] დაემორჩილნენ [ალლაჰს] და [იბრაჰიმმა] დააწვინა იგი შუბლით მიწაზე [იმისთვის, რომ მსხვერპლად შეეწირა ალლაჰისთვის],
37:104 და ჩვენ მივმართეთ მას [იმ მძიმე დროს, როცა უკვე მიახლოებული იყო დანა მისი ვაჟის ყელს]: «ო, იბრაჰიმ, [შეჩერდი]!
37:105 შენ უკვე დაადასტურე [საქმით] სიზმარი [წინასწარმეტყველური ხილვა]». ნამდვილად, ასე ვაჯილდოებთ კეთილის მოქმედთ.
37:106 ჭეშმარიტად, ეს იყო აშკარა გამოცდა.
37:107 და ჩვენ შევცვალეთ იგი [ისმაილი] დიდ შესაწირავი მსხვერპლით [ვერძით],
37:108 და ჩვენ დავტოვეთ მის შესახებ [კეთილი ხსენება] მომდევნო თაობებში.
37:109 მშვიდობა იბრაჰიმს [ალლაჰისგან]!
37:110 ჭეშმარიტად, სწორედ ასე ვაჯილდოებთ ჩვენ გულწრფელ კეთილისქმნელთ.
37:111 ჭეშმარიტად, იგი [იბრაჰიმი] ჩვენი მორწმუნე მორჩილთა შორის იყო.
37:99 Er sagte: „Wahrlich, ich gehe zu meinem Herrn; Er wird mich rechtleiten.
37:100 Mein Herr, schenke mir einen von den Rechtschaffenen.“
37:101 Da verkündeten Wir ihm einen nachsichtigen Jungen.
37:102 Als dieser dann das Alter des Strebens erreichte, sagte er: „O mein lieber Sohn, ich sehe ja im Schlaf, dass ich dich schlachte. So schau nun, was du (dazu) meinst.“ Er sagte: „O mein lieber Vater, tu, was dir befohlen wird. Du wirst mich - so Allah will - als einen der Geduldigen vorfinden.“
37:103 Als sie sich beide dann ergeben gezeigt hatten und er ihn auf die Seite der Stirn niedergeworfen hatte,
37:104 riefen Wir ihm zu: „O Ibrahim,
37:105 du hast das Traumgesicht bereits wahr gemacht.“ Wahrlich, auf diese Weise vergelten Wir den Gutes Tuenden.
37:106 Wahrlich, das ist ja die deutliche Prüfung.
37:107 Und Wir lösten ihn mit einem gewaltigen Schlachtopfer aus.
37:108 Und Wir hinterließen für ihn (den guten Ruf) unter den Späteren:
37:109 „Friede sei auf Ibrahim!“
37:110 Auf diese Weise vergelten Wir den Gutes Tuenden.
37:111 Er gehört ja zu Unseren gläubigen Dienern.
37:99 (Ο Αβραάμ) είπε: «(Θα μεταναστέψω και) θα πάω προς τον Κύριό μου (σε ένα μέρος όπου θα μπορώ να Τον λατρεύω), ο Οποίος θα με καθοδηγήσει (προς το καλό).
37:100 Κύριε μου! Χάρισέ μου ενάρετους απογόνους.»
37:101 Έτσι, του δώσαμε τα χαρμόσυνα νέα για ένα παιδί (τον Ισμαήλ), που (όταν θα μεγαλώσει) θα είναι μακρόθυμος.
37:102 Όταν (ο γιός του) έφτασε στην ηλικία να τον βοηθήσει (τον πατέρα του) στις εργασίες του, (ο Αβραάμ) του είπε: «Γιε μου! Είδα στον ύπνο μου ότι σε έσφαξα [και τα όνειρα των Προφητών είναι αποκάλυψη και εντολή από τον Αλλάχ]. Κοίτα λοιπόν, τι νομίζεις!» Είπε: «Ω, πατέρα! Κάνε ό,τι διατάχτηκες (από τον Αλλάχ). Θα με βρεις, αν θέλει ο Αλλάχ, να είμαι από τους υπομονετικούς και τους υπάκουους.»
37:103 Όταν και οι δύο υποτάχτηκαν στο θέλημα του Αλλάχ, και (ο Αβραάμ) τον είχε βάλει (τον γιό του) με το μέτωπο καταγής και πλάγια,
37:104 του φωνάξαμε: «Ω, Αβραάμ!
37:105 Εκπλήρωσες το όραμά σου (εφόσον είχες την πρόθεση να το εκπληρώσεις, αλλά θα σας σώσουμε από τέτοια δοκιμασία). Έτσι, ανταμείβουμε εκείνους που πράττουν το καλό (και εκτελούν τις εντολές Μας).
37:106 Πράγματι, αυτή ήταν μία ολοφάνερη (και δύσκολη) δοκιμασία.
37:107 Τον σώσαμε (τον υιό του) κάνοντας (να σφαχθεί) αντί αυτού μία μεγάλη θυσία (ένα μεγάλο κριάρι).
37:108 Κάναμε να μείνει ένας έπαινος γι' αυτόν (τον Αβραάμ) στις μεταγενέστερες γενιές:
37:109 «Ειρήνη και ασφάλεια στον Αβραάμ.»
37:110 Έτσι, ανταμείβουμε εκείνους που πράττουν το καλό.
37:111 Πράγματι, ήταν ένας από τους πιστούς δούλους Μας.
37:99 तथा उसने कहा : निःसंदेह मैं अपने पालनहार की ओर[16] जाने वाला हूँ। वह मुझे अवश्य सीधा रास्ता दिखाएगा।
37:100 ऐ मेरे पालनहार! मुझे एक सदाचारी पुत्र प्रदान कर।
37:101 तो हमने उसे एक सहनशील पुत्र की शुभ सूचना दी।
37:102 फिर जब वह उसके साथ दौड़-धूप की आयु को पहुँचा, तो उसने कहा : ऐ मेरे प्रिय बेटे! निःसंदेह मैं स्वप्न में देखता हूँ कि मैं तुझे ज़बह कर रहा हूँ। तो अब देख, तेरा क्या विचार है? उसने कहा : ऐ मेरे पिता! आपको जो आदेश दिया जा रहा है उसे कर डालिए। अगर अल्लाह ने चाहा, तो आप अवश्य मुझे धैर्यवानों में से पाएँगे।
37:103 अंततः जब दोनों (अल्लाह के आदेश के प्रति) समर्पित हो गए, और उसने उसे पेशानी के एक किनारे पर गिरा दिया।
37:104 और हमने उसे आवाज़ दी कि ऐ इबराहीम!
37:105 निश्चय तूने स्वप्न को सच कर दिखाया। हम सदाचारियों को इसी तरह बदला प्रदान करते हैं।
37:106 निःसंदेह यही तो निश्चय खुला परीक्षण है।
37:107 और हमने उसके फ़िदया (छुड़ौती) में एक बहुत बड़ा ज़बीहा[17] दिया।
37:108 और हमने पीछे आने वालों में उसके लिए (अच्छा स्मरण) बाक़ी रखा।
37:109 सलाम हो इबराहीम पर।
37:110 हम इसी तरह सदाचारियों को बदला प्रदान करते हैं।
37:111 निश्चय वह हमारे ईमान वाले बंदों में से था।
37:99 E disse: “In verità sto andando dal mio Dio, che m’illuminerà.
37:100 Dio mio, concedimi un figlio buono.”
37:101 Così gli annunciammo un figlio affettuoso.
37:102 Quando quello raggiunse l’età per lavorare, gli disse: “Figlio mio, in verità ho visto in sogno che in verità ti sacrificavo; vedi come fare”. Disse: «O padre mio, fai ciò che ti si ordina! Mi troverai, se Allāh vorrà, tra i pazienti»
37:103 Quando obbedirono al volere del loro Dio, e lo fece inginocchiare con la fronte di lato,
37:104 lo chiamammo: “O Ibrāhīm,
37:105 hai creduto nel sogno!” In verità così Noi ricompensiamo i pii.
37:106 Questa è in verità una chiara prova.
37:107 E lo riscattammo col sacrificio di un grande montone,
37:108 e proseguimmo la sua discendenza tra i posteri.
37:109 Pace sia su Ibrāhīm!
37:110 Così Noi ricompensiamo i pii!
37:111 In verità lui è uno dei Nostri servi credenti.
37:99 99. Ir jis tarė (po jo išgelbėjimo iš ugnies): „Iš tiesų, einu pas savo Viešpatį. Jis mane išves.“
37:100 100. „Mano Viešpatie, suteik man (palikuonis) iš teisingųjų.“
37:101 101. Taigi Mes suteikėme jam gerą žinią apie pakantų berniuką.
37:102 102. Ir kai jis (jo sūnus) užaugo pakankamai, kad vaikščiotų su juo, jis tarė: „Mano sūnau, mačiau sapne, kad aš skerdžiu tave (aukoju tave Allahui). Taigi ką tu manai?“ Jis atsakė: „Mano tėve, daryk tai, kas tau įsakyta, in ša Allah (jei Allahas panorės), aptiksi mane As-Sabirun (kantriu).“
37:103 103. Tada, kai jie abu pakluso (Allaho Valiai) ir jis paguldė jį klupsčią ant jo kaktos (arba ant galvos šono, skerdimui),
37:104 104. Mes pašaukėme jį: „Abraomai,
37:105 105. Tu išpildei sapną.“ Iš tiesų, taip Mes atlyginame Al-Muhsinūn (gera darantiesiems – žr. eilutę 2:112)
37:106 106. Iš tiesų, tai tikrai buvo akivaizdus išbandymas.
37:107 107. Ir Mes išpirkom jį didžia auka (t. y. – avinu).
37:108 108. Ir Mes palikom jam (gerą atminimą) tarp vėlesnių kartų.
37:109 109. „Salam (taika) Ibrahimui (Abraomui)“,
37:110 110. Taip iš tikrųjų Mes atlyginame Al-Muhsinūn (gerą darantiesiems – žr. eilutę 2:112)
37:111 111. Iš tiesų, jis buvo vienas iš Mūsų tikinčiųjų vergų.
37:99 Inni ni jedhe: “Ani gara Rabbii kiyyaa deemaadha; Inni na qajeelcha.
37:100 (Yaa) Rabbii (kiyya)! (Ilmaan) gaggaarii naaf kenni.”
37:101 Ilma obsaadhaan isa gammachiifne. [6]
37:102 Yeroma isa waliin deemuu irra ga’u ni jedhe: “yaa ilma kiyya! Ani manaama keessatti kan si gorra’un arge. Waan siif mul’atu ilaali.” (Ilmis) ni jedhe: “Yaa abbaa kiyya! Waan ajajamte dalagi. Yoo Rabbiin fedhe obsitoota irraa ta’uu na argita.” [7]
37:103 Yeroo isaan lamaanuu (fedha Rabbiitiif) harka kennan, (abbaan ilma isaa kana) adda isaa irratti ciibse.
37:104 “Yaa Ibraahiim!” jechuun itti lallabne.
37:105 “Manaama (kee) dhugoomsitee jirtaa. Nuti akka kanatti toltuu hojjattoota mindeessina.”
37:106 Dhugumatti, kun mokkoroo mul'ataadha.
37:107 Gorra’amaa guddaadhaan isa furre. [8]
37:108 Isaaf (yaadannoo gaarii) warra boodaa keessatti dhiifne.
37:109 Nageenyi Ibraahiim irra haa jiraatu.
37:110 Akka kanatti toltuu hojjattoota mindaa isaaniif kennina.
37:111 Inni gabroota keenya mu’uminootaa irraayi.
37:99 И он сказал: «Воистину, я ухожу к моему Господу — Он наставит меня».
37:100 «Господь мой! Даруй мне [потомство] из числа праведных!»
37:101 И Мы обрадовали его кротким отроком.
37:102 Когда он достиг возраста, чтобы трудиться вместе с ним, он сказал: «Сын мой! Воистину, я вижу во сне, что закалываю тебя. Посмотри, что ты думаешь?» Он ответил: «Отец мой! Сделай то, что тебе велено. Если пожелает Аллах, ты найдёшь меня среди терпеливых».
37:103 А когда они оба предались [Аллаху], и он уложил его на лоб,
37:104 Мы воззвали к нему: «О Ибрахим!
37:105 Ты подтвердил истинность своего сна!» Воистину, так Мы вознаграждаем добродетельных.
37:106 Воистину, это и есть явное испытание.
37:107 И Мы искупили его великой жертвой.
37:108 И Мы оставили о нём [добрую молву] среди последующих поколений:
37:109 «Мир Ибрахиму!»
37:110 Так Мы воздаём добродетельным.
37:111 Воистину, он — из числа Наших верующих рабов.
37:99 „Идем тамо где ми је мој Господар наредио“, рече, „Он ће ме упутити где треба.
37:100 Мој Господару, даруј ми честит пород!“
37:101 И Ми смо га обрадовали дечаком благе нарави.
37:102 И кад је он одрастао толико да је почео у послу да му помаже, Аврам рече: „О мој синко, у сну сам видео да треба да те закољем, па шта ти мислиш?“ „О оче мој“, рече, „поступи онако како ти се наређује; видећеш, ако Аллах да, да ћу све издржати.”
37:103 И кад њих двојица послушаше, и он га положи челом према земљи,
37:104 Ми га позвасмо: „О Авраме,
37:105 ти си одлучио да обистиниш свој сан - а Ми овако награђујемо оне који раде добра дела.“
37:106 То је, заиста, било очигледно искушење!
37:107 Великом жртвом га искуписмо,
37:108 и у каснијим нараштајима смо му сачували спомен.
37:109 Нека је у миру Аврам!
37:110 Ето, тако Ми награђујемо оне који раде добра дела,
37:111 он је био слуга Наш, верник,
37:99 Na akasema: Hakika mimi nahama, nakwenda kwa Mola wangu Mlezi; Yeye ataniongoa.
37:100 Ewe Mola wangu Mlezi! Nitunukie aliye miongoni mwa watenda mema.
37:101 Basi tukambashiria mwana aliye mpole.
37:102 Basi alipofika makamo ya kwenda na kurudi pamoja naye, alimwambia: Ewe mwanangu! Hakika mimi nimeona usingizini kuwa ninakuchinja. Basi angalia wewe, waonaje? Akasema: Ewe baba yangu! Tenda unavyoamrishwa, utanikuta mimi, Insha Allah (Mwenyezi Mungu akipenda), katika wanaosubiri.
37:103 Basi wote wawili walipojisalimisha, na akamlaza juu ya kipaji.
37:104 Tulimwita: Ewe Ibrahim!
37:105 Umekwisha itimiliza ndoto. Hakika hivi ndivyo tunavyowalipa wanaotenda mema.
37:106 Hakika haya ni majaribio yaliyo dhahiri.
37:107 Basi tukamtolea fidia kwa dhabihu mtukufu.
37:108 Na tukamwachia (sifa njema) kwa watu waliokuja baadaye.
37:109 Iwe salama kwa Ibrahim!
37:110 Hivi ndivyo tunavyowalipa wanaofanya mema.
37:111 Hakika yeye ni katika waja wetu walioamini.
37:99 Han sa: ”Jag ska bege mig dit min Herre leder mig.”
37:100 [Han bad:] ”Herre! Skänk mig en rättfärdig son.”
37:101 Så vi gav honom det glädjande beskedet om en fördragsam son.
37:102 När sonen blivit stor nog för att delta i hans åtaganden sa han: ”Käre son, jag har sett i en dröm att jag offrar dig. Hur ser du på det?” Han svarade: ”Far, gör vad du är ålagd. Du ska finna mig tålmodig, om Gud vill.”
37:103 Så snart de hade underkastat sig och han placerat [sin son] med pannan mot marken,
37:104 ropade vi till honom: ”Abraham!
37:105 Du har redan uppfyllt din dröm.” Så belönar vi de som gör gott.
37:106 Detta var i sanning en klar prövning.
37:107 Och vi sände ett stort offer i hans ställe.
37:108 Och vi lät hans ärorika minne leva kvar bland framtida släkten.
37:109 Frid vare över Abraham!
37:110 Så belönar vi de som gör gott.
37:111 Han var en av våra sant troende tjänare.
37:99 Dedi ki: "Ben Rabbime gideceğim. O, beni doğru yola iletecektir."
37:100 "Rabbim, bana salihlerden bir evlat bağışla."
37:101 Biz de ona yumuşak huylu bir erkek çocuk müjdeledik.
37:102 Ne zaman ki o babasının yanı sıra yürümeye başlayınca dedi ki: “Oğulcağızım, gerçekten ben rüyamda seni boğazladığımı görüyorum. Bak, artık sen ne düşünürsün?” Dedi ki: “Babacığım, emrolunduğun şeyi yap. İnşallah beni sabredenlerden bulacaksın.”
37:103 Böylece her ikisi de (Allah’ın emrine) boyun eğip, İbrahim de onu (boğazlamak için) alnı üstü yere yatırdı.
37:104 Biz ona: “Ey İbrahim!” diye seslendik.
37:105 Sen rüyanı gerçekten tasdik ettin. Biz, iyileri böyle mükâfatlandırırız.
37:106 Doğrusu bu, apaçık bir imtihandı.
37:107 Biz ona fidye olarak büyük bir kurbanlık verdik.
37:108 Sonradan gelenler arasında onun için (güzel bir) nam bıraktık.
37:109 İbrahim’e selam olsun!
37:110 Biz, iyilik yapan ihsan sahiplerini işte böyle ödüllendiririz.
37:111 Çünkü o, Mümin kullarımızdan idi.
37:99 اور اس (ابراہیم علیہ السلام) نے کہا میں تو ہجرت کر کے اپنے پروردگار کی طرف جانے واﻻ ہوں[1] ۔ وه ضرور میری رہنمائی کرے گا.
37:100 اے میرے رب! مجھے نیک بخت اوﻻد عطا فرما.
37:101 تو ہم نے اسے ایک بردبار بچے کی بشارت دی.[1]
37:102 پھر جب وه (بچہ) اتنی عمر کو پہنچا کہ اس کے ساتھ چلے پھرے[1] ، تو اس (ابراہیم علیہ السلام) نے کہا میرے پیارے بچے! میں خواب میں اپنے آپ کو تجھے ذبح کرتے ہوئے دیکھ رہا ہوں۔ اب تو بتا کہ تیری کیا رائے ہے[2]؟ بیٹے نے جواب دیا کہ ابا! جو حکم ہوا ہے اسے بجا ﻻئیے انشاءاللہ آپ مجھے صبر کرنے والوں میں سے پائیں گے.
37:103 غرض جب دونوں مطیع ہوگئے اور اس نے (باپ نے) اس کو (بیٹے کو) پیشانی[1] کے بل گرا دیا.
37:104 تو ہم نے آواز دی کہ اے ابراہیم!
37:105 یقیناً تو نے اپنے خواب کو سچا کر دکھایا[1] ، بیشک ہم نیکی کرنے والوں کو اسی طرح جزا دیتے ہیں.
37:106 درحقیقت یہ کھلا امتحان تھا.[1]
37:107 اور ہم نے ایک بڑا ذبیحہ اس کے فدیہ میں دے دیا.[1]
37:108 اور ہم نے ان کا ذکر خیر پچھلوں میں باقی رکھا.
37:109 ابراہیم (علیہ السلام) پر سلام ہو.
37:110 ہم نیکو کاروں کو اسی طرح بدلہ دیتے ہیں.
37:111 بیشک وه ہمارے ایمان دار بندوں میں سے تھا.
Show context
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قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ
Easy-read (simplified)qaaloo bnoo lahu bunyaanan fa'alqoohu fee l-jaheem
DIN 31635qālū bnū lahu bunyānan faʾalqūhu fī l-ǧaḥīmi
They said, "Build a pyre for him, and throw him into the furnace."
They said: Build for him a building and fling him in the red-hot fire
Said they, 'Build for him a pyre, and throw him into the flaming hell
They said, "Build up a pyre for him and cast him into the glowing flame
They said, build a pile for him, and cast him into the glowing fire
فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ
Easy-read (simplified)fa'araadoo bihi kaydan faja'alnaahumu l-'asfaleen
DIN 31635faʾarādū bihi kaydan faǧaʿalnāhumu l-ʾasfalīna
They wished him ill, but We made them the losers.
And they designed a snare for him, but We made them the undermost
They desired to plot against him, but we made them inferior
Fain would they plot against him, but we brought them low
And they devised a plot against him; but We made them the inferior, and delivered him
37:99–111 — the verse above
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wabashsharnaahu bi'ishaaqa nabiyyan mina s-saaliheen
DIN 31635wabaššarnāhu biʾisḥāqa nabiyyan mina ṣ-ṣāliḥīna
And We gave him good news of Isaac, a prophet, one of the righteous.
And we gave him tidings of the birth of Isaac, a prophet of the righteous
And we gave him glad tidings of Isaac, a prophet among the righteous
And we announced Isaac to him - a righteous Prophet
And We rejoiced him with the promise of Isaac, a righteous prophet
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
Easy-read (simplified)wabaaraknaa 'alayhi wa'alaa ishaaqa wamin dhurriyyatihimaa muhsinun wazaalimun linafsihi mubeen
DIN 31635wabāraknā ʿalayhi waʿalā ʾisḥāqa wamin ḏurriyyatihimā muḥsinun waẓālimun linafsihi mubīnun
The translators word this verse differently
And We blessed him, and Isaac. But among their descendants are some who are righteous, and some who are clearly unjust to themselves.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves
and we blessed him and Isaac;- of their seed is one who does well, and one who obviously wrongs himself
And on him and on Isaac we bestowed our blessing. And among their offspring were well-doers, and others, to their own hurt undoubted sinners
and We blessed him and Isaac: And of their off-spring were some righteous doers, and others who manifestly injured their own souls
37:112–113
Why this passage is in the study finding 02
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wabashsharnaahu bi'ishaaqa nabiyyan mina s-saaliheen
DIN 31635wabaššarnāhu biʾisḥāqa nabiyyan mina ṣ-ṣāliḥīna
And We gave him good news of Isaac, a prophet, one of the righteous.
Compare translations (4)
And we gave him tidings of the birth of Isaac, a prophet of the righteous
And we gave him glad tidings of Isaac, a prophet among the righteous
And we announced Isaac to him - a righteous Prophet
And We rejoiced him with the promise of Isaac, a righteous prophet
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
Easy-read (simplified)wabaaraknaa 'alayhi wa'alaa ishaaqa wamin dhurriyyatihimaa muhsinun wazaalimun linafsihi mubeen
DIN 31635wabāraknā ʿalayhi waʿalā ʾisḥāqa wamin ḏurriyyatihimā muḥsinun waẓālimun linafsihi mubīnun
The translators word this verse differently
And We blessed him, and Isaac. But among their descendants are some who are righteous, and some who are clearly unjust to themselves.
Compare translations (4)
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves
and we blessed him and Isaac;- of their seed is one who does well, and one who obviously wrongs himself
And on him and on Isaac we bestowed our blessing. And among their offspring were well-doers, and others, to their own hurt undoubted sinners
and We blessed him and Isaac: And of their off-spring were some righteous doers, and others who manifestly injured their own souls
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
37:112 Ne i dhamë myzhde për Ishakun, një pejgamber nga të mirët.
37:113 Ne e bekuam atë dhe Ishakun, por në mesin e pasardhësve të tyre kishte punëmbarë, por edhe të atillë që dukshëm i bënë padrejtësi vetvetes me gjynahe.
37:112 আর আমরা তাকে সুসংবাদ দিলাম ইসহাকের, যিনি সৎকর্মশীলদের অন্তর্ভুক্ত একজন নবী হবেন।
37:113 আর আমি তার ওপর এবং ইসহাকের ওপর বরকত দান করেছি। আর তাদের বংশধরদের মধ্যে কিছু সংখ্যক ছিল সৎকর্মশীল এবং কিছু সংখ্যক (৪২)) নিজেদের প্রতি স্পষ্ট যুলমকারী।
37:112 I obradovali smo ga Ishakom, vjerovjesnikom i čovjekom dobrim.
37:113 I blagoslovili smo i njega i Ishaka, a među potomcima njihovim ima vjernika i onih koji sebi očito nasilje čine.
37:112 I obradovali smo ga Izakom, vjerovjesnikom i čovjekom dobrim.
37:113 I blagoslovili smo i njega i Izaka, a među potomcima njihovim ima vjernika i onih koji sebi očito nasilje čine.
37:112 Min mbeltiniri Ishaaqa, Annabaajo jiyaaɗo e moƴƴuɓe ɓen.
37:113 Min kebbini barki e makko e Ishaaqa. Hino e geñngol maɓɓe ngol: moƴƴinɗo, e tooñuɗo hoore-mun ɓanngini.
37:112 და გავახარეთ იგი [იბრაჰიმი] ისჰაყით, შუამავლად და მართალთაგან.
37:113 და ჩვენ დავლოცეთ ის [იბრაჰიმი] და ისჰაყი. მაგრამ მათი შთამომავლობიდან არიან კეთილის მოქმედნიც და ასევე აშკარად საკუთარ თავს უსამართლოდ მომქცევნიც.
37:112 Und Wir verkündeten ihm Ishaq als einen Propheten von den Rechtschaffenen.
37:113 Und Wir segneten ihn und Ishaq. Und unter ihrer Nachkommenschaft gibt es manche Gutes Tuende, und manche, die sich selbst offenkundig Unrecht zufügen.
37:112 Του δώσαμε (στον Αβραάμ) τα χαρμόσυνα νέα για (ένα παιδί) τον Ισαάκ, που θα γίνει ένας Προφήτης, και ένας από τους ενάρετους.
37:113 Ευλογήσαμε αυτόν (τον Αβραάμ) και τον Ισαάκ. Αλλά ανάμεσα στους απογόνους τους υπήρχαν εκείνοι που έπρατταν το καλό και εκείνοι που αδίκησαν ξεκάθαρα τον εαυτό τους.
37:112 तथा हमने उसे इसहाक़ की शुभ सूचना दी, जो नबी होगा, सदाचारियों में से (होगा)।[18]
37:113 तथा हमने उसपर और इसहाक़ पर बरकत उतारी। और उन दोनों की संतति में से कोई सदाचारी है और कोई अपने आप पर खुला अत्याचार करने वाला है।
37:112 E gli annunciammo Is’ħaq, Profeta tra i giusti,
37:113 e benedicemmo lui e Is’ħaq. E tra i loro figli ci fu il benefattore e l’evidente ingiusto verso sé stesso.
37:112 112. Ir Mes suteikėme jam gerą žinią apie Ishaką (Izaoką) – Pranašą iš teisingųjų.
37:113 113. Mes palaiminome jį ir Ishaką (Izaoką). Ir iš jų palikuonių yra (kai kurie) darantys teisingą, ir kai kurie, kurie aiškiai paklaidino save.
37:112 Is'haaqiin isa gammachiifne, nabiyyii warra gaggaarii irraa kan tae.
37:113 Isa irrattiifi Is'haaq irrattis barakaa goone. Sanyii isaan lamaanii irraa nama toltuu hojjatuufi kan lubbuu isaa miidhaa ifa ta’etu jira.
37:112 И Мы обрадовали его Исхаком, пророком, из числа праведников.
37:113 И Мы благословили его и Исхака. А среди потомства их обоих есть добродетельный, и есть явно несправедливый к самому себе.
37:112 и обрадовали смо га Исаком, веровесником и добрим човеком,
37:113 и благословили смо и њега и Исака; а међу њиховим потомцима има верника и неверника очигледних.
37:112 Na tukambashiria kuzaliwa Is-haqa, naye ni Nabii miongoni mwa watu wema.
37:113 Na tukambarikia yeye na Is-haqa. Na miongoni mwa dhuria zao walitokea wema na wenye kudhulumu nafsi zao waziwazi.
37:112 Vi gav honom det glädjande beskedet om Isak, en profet och en av de rättfärdiga.
37:113 Vi välsignade både honom och Isak, och bland deras ättlingar finns de som gör gott och de som gör uppenbar orätt mot sig själva.
37:112 Biz ona, salihlerden bir peygamber olarak İshak'ı müjdeledik.
37:113 Onu ve İshak’ı mübarek kıldık. İkisinin soyundan iyi davranan da var, açıkça kendi nefsine zulmetmekte olan da.
Show context
The verses around this oneSource fact
shown so it's never read alone
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Easy-read (simplified)kadhaalika najzee l-muhsineen
DIN 31635kaḏālika naǧzī l-muḥsinīna
Thus We reward the doers of good.
Thus do We reward the good
thus do we reward those who do well
Thus do we reward the well-doers
Thus do We reward the righteous
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
Easy-read (simplified)innahu min 'ibaadinaa l-mu'mineen
DIN 31635ʾinnahu min ʿibādinā l-muʾminīna
He was one of Our believing servants.
Lo! he is one of Our believing slaves
verily, he was of our servants who believe
For he was of our believing servants
For he was one of our faithful servants
37:112–113 — the verse above
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
Easy-read (simplified)walaqad manannaa 'alaa moosaa wahaaroon
DIN 31635walaqad manannā ʿalā mūsā wahārūna
And We blessed Moses and Aaron.
And We verily gave grace unto Moses and Aaron
And we were gracious unto Moses and Aaron
And of old, to Moses and to Aaron shewed we favours
We were also gracious unto Moses and Aaron, heretofore
وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
Easy-read (simplified)wanajjaynaahumaa waqawmahumaa mina l-karbi l-'azeem
DIN 31635wanaǧǧaynāhumā waqawmahumā mina l-karbi l-ʿaẓīmi
And We delivered them and their people from the terrible disaster.
And saved them and their people from the great distress
We saved them and their people from mighty trouble
And both of them, and their people, we rescued from the great distress
And We delivered them and their people from a great distress
11:71–73
Why this passage is in the study finding 03
وَٱمْرَأَتُهُۥ قَآئِمَةٌ فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَ
Easy-read (simplified)wamra'atuhu qaa'imatun fadahikat fabashsharnaahaa bi'ishaaqa wamin waraa'i ishaaqa ya'qoob
DIN 31635wamraʾatuhu qāʾimatun faḍaḥikat fabaššarnāhā biʾisḥāqa wamin warāʾi ʾisḥāqa yaʿqūba
His wife was standing by, so she laughed. And We gave her good news of Isaac; and after Isaac, Jacob.
Compare translations (4)
And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob
And his wife was standing by, laughing; and we gave her the glad tidings of Isaac, and of Jacob after Isaac
His wife was standing by and laughed; and we announced Isaac to her; and after Isacc, Jacob
And his wife Sarah was standing by, and she laughed; and We promised her Isaac, and after Isaac, Jacob
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَتْ يَٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٌ وَهَٰذَا بَعْلِى شَيْخًا إِنَّ هَٰذَا لَشَىْءٌ عَجِيبٌ
Easy-read (simplified)qaalat yaa waylataa a'alidu wa'anaa 'ajoozun wahaadhaa ba'lee shaykhan inna haadhaa lashay'un 'ajeeb
DIN 31635qālat yā waylatā ʾaʾalidu waʾanā ʿaǧūzun wahāḏā baʿlī šayḫan ʾinna hāḏā lašayʾun ʿaǧībun
She said, "Alas for me. Shall I give birth, when I am an old woman, and this, my husband, is an old man? This is truly a strange thing."
Compare translations (4)
She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man? Lo! this is a strange thing
Said she, ' Alas for me! shall I bear a son when I am an old woman, and this husband of mine an old man? Verily, this is a wonderful thing
She said, "Ah, woe is me! shall I bear a son when I am old, and when this my husband is an old man? This truly would be a marvellous thing
She said, alas! Shall I bear a son, who am old; this my husband also being advanced in years? Verily this would be a wonderful thing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالُوٓا۟ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِ رَحْمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِ إِنَّهُۥ حَمِيدٌ مَّجِيدٌ
Easy-read (simplified)qaaloo ata'jabeena min amri llaahi rahmatu llaahi wabarakaatuhu 'alaykum ahla l-bayti innahu hameedun majeed
DIN 31635qālū ʾataʿǧabīna min ʾamri llāhi raḥmatu llāhi wabarakātuhu ʿalaykum ʾahla l-bayti ʾinnahu ḥamīdun maǧīdun
They said, "Do you marvel at the decree of God? The mercy and blessings of God are upon you, O people of the house. He is Praiseworthy and Glorious."
Compare translations (4)
They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory
They said, ' Dost thou wonder at the bidding of God? God's mercy and blessings upon you, ye people of the house! Verily, He is to be praised and glorified
They said, "Marvellest thou at the command of God? God's mercy and blessing be upon you, O people of this house; praise and glory are His due
The angels answered, dost thou wonder at the effect of the command of God? The mercy of God and his blessings be upon you, the family of the house: For He is praiseworthy, and to be glorified
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
11:71 Ndërkohë, gruaja e tij që ishte në këmbë qeshi, meqë i dhamë myzhde për Ishakun e pas Ishakut për Jakubin.
11:72 Ajo tha: "Po si mund të lind unë e mjera duke qenë plakë, ndërkohë që edhe burri im është i moshuar?! Kjo vërtet është gjë e çuditshme!"
11:73 Ata i thanë: "A po çuditesh me vendimin e Allahut?! Mëshira dhe bekimet e Allahut qofshin për ju, anëtarët e shtëpisë (së Ibrahimit). Ai (Allahu) është njëmend i Lavdëruar e i Lartmadhërishëm."
11:71 আর তার স্ত্রী (সারা) দাঁড়ানো ছিল, সে হেসে উঠলো।(২৬) অতঃপর আমরা তাকে সুসংবাদ দিলাম ইসহাকের(২৭) ও ইসহাকের পরে ইয়া‘কূবের।
11:72 সে (সন্তানের সুসংবাদ শুনে) বললো: ‘হায়, কী আশ্চর্য! আমি সন্তান প্রসব করবো; অথচ আমি বৃদ্ধা, আর এ আমার স্বামী, সেও বৃদ্ধ? এটা তো অবশ্যই এক আশ্চর্যজনক ব্যাপার!’
11:73 তারা (ফিরিশতাগণ) বললো: ‘আল্লাহর সিদ্ধান্তে তুমি আশ্চর্য হচ্ছো? হে নবী পরিবার! তোমাদের ওপর রয়েছে আল্লাহর রহমত ও তাঁর বরকত। নিশ্চয় তিনি (স্বীয় গুণাবলি ও কার্যাবলিতে) বড়ই প্রশংসিত, অত্যন্ত সম্মানিত।’
11:71 A žena njegova stajaše tu, nasmija se, i Mi je obradovasmo Ishakom, a poslije Ishaka Jakubom.
11:72 "Jadna ja!", reče, "zar da rodim ovako stara, a i ovaj moj muž je star?! Ovo je, zaista, nešto neobično!"
11:73 "Zar se čudiš Allahovoj odredbi?", rekoše oni, "Allahova milost i blagoslovi Njegovi neka su na vama, obitelji vjerovjesnička. Zaista je On hvaljen i slavljen!"
11:71 A žena njegova stajaše tu, nasmija se, i Mi je obradovasmo Izakom, a poslije Izaka Jakovom.
11:72 "Jadna ja," reče, "zar da rodim ovako stara, a i ovaj moj muž je star?! Ovo je, zaista, nešto neobično!"
11:73 "Zar se čudiš Allahovoj odredbi?" rekoše oni. "Allahova milost i blagoslovi Njegovi neka su na vama, obitelji vjerovjesnička. Zaista je On hvaljen i slavljen!"
11:71 Tawi cuddiiɗo makko on no darii, o jali, min mbeltiniri mo Ishaaqa, e ɓaawo Ishaaqa, Yaaquube.
11:72 [Debbo on] wi'i: "Ee jalla am! emi jibinay e hoore ko mi nayeejo, e hino oo ɗoo gorko am ko nayeejo? Pellet ɗuum ɗoon ko huunde haawniinde!".
11:73 Ɓe mbi'i: "E a haawete fiyaaku Alla on? Yurmeende Alla e barkiiji makko ngonii e mon, yimɓe nduu suudu. Pellet ko O jettiniiɗo Tedduɗo".
11:71 და მისი ცოლი [სარა] იდგა (ესმოდა ეს საუბარი) და გაიცინა და ჩვენ ვახარეთ მას ისჰააყის შესახებ [რომ იგი შობს ძეს, რომელსაც დაარქმევენ ისჰააყს], და ისჰააყის შემდეგ იაყუბის შესახებ [რომ ისჰააყს შეეძინება ძე იაყუბი].
11:72 (ამ ამბავით გაკვირვებულმა სარამ) თქვა: «ვაი ჩემდა სიმწარე! ნუთუ მე შვილი შემეძინება მაშინ, როცა უკვე მოხუცი ვარ, და ეს ჩემი ქმარი ბერიკაცია? ნამდვილად, ეს საოცარი რამ არის!»
11:73 (ანგელოზებმა) უთხრეს: «განა ალლაჰის ბრძანება გაკვირვებს? ალლაჰის წყალობა და მისი კურთხევა იყოს თქვენზე, ო, ამ სახლის [შუამავლების ოჯახის] ბინადარნო! ნამდვილად, ის (ალლაჰი) ქებული, დიდებულია!»
11:71 Und seine Frau stand dabei. Sie lachte, und da verkündeten Wir ihr Ishaq, und nach Ishaq Ya'qub.
11:72 Sie sagte: „O wehe mir, soll ich noch gebären, wo ich doch eine alte Frau bin, und dies ist doch mein Ehemann, der schon ein Greis ist? Wahrlich, das ist ja eine merkwürdige Sache.“
11:73 Sie sagten (zu ihr): „Wunderst du dich über den Befehl Allahs? Die Barmherzigkeit Allahs und Seine Segnungen seien auf euch, Angehörige des Hauses!“ Wahrlich, Er ist lobenswürdig und ruhmvoll.
11:71 Η σύζυγός του (η Σάρα) στεκόταν (πίσω από το πέπλο για να τους υπηρετήσει και άκουσε τα λόγια τους) και γέλασε (όταν άκουσε ότι ο άδικος λαός του Λωτ θα καταστραφεί χωρίς να ξέρει γι' αυτό), και έτσι της δώσαμε τα χαρμόσυνα νέα για τον Ισαάκ και μετά από τον Ισαάκ, τον Ιακώβ (τον γιο του Ισαάκ).
11:72 Είπε (η Σάρα): «Αλίμονό μου! Πώς θα έχω ένα παιδί ενώ είμαι ηλικιωμένη, κι ο άντρας μου είναι ηλικιωμένος; Πράγματι, αυτό είναι περίεργο πράγμα!»
11:73 Είπαν (οι Άγγελοι): «Είσαι έκπληκτη με το διάταγμα του Αλλάχ; Είθε το έλεος και οι ευλογίες του Αλλάχ να είναι πάνω σας, ω, οικογένεια του οίκου (του Αβραάμ). Πράγματι, Αυτός είναι Χαμείντ (Άξιος κάθε επαίνου) και Ματζείντ (Ένδοξος).»
11:71 और उस (इबराहीम) की पत्नी खड़ी थी। चुनाँचे वह हँस पड़ी[25], तो हमने उसे इसह़ाक़ की और इसह़ाक़ के बाद याक़ूब की शुभ सूचना[26] दी।
11:72 वह बोली : हाय मेरा दुर्भाग्य! क्या मेरी संतान होगी, जबकि मैं बूढ़ी हो चुकी हूँ और मेरा यह पति भी बूढ़ा है? वास्तव में, यह बड़े आश्चर्य की बात है।
11:73 फ़रिश्तों ने कहा : क्या तू अल्लाह के आदेश पर आश्चर्य करती है? ऐ घर वालो! तुम सब पर अल्लाह की दया तथा बरकतों की वर्षा हो। निःसंदेह वह अति प्रशंसित, गौरवशाली है।
11:71 E sua moglie, che era in piedi, rise. Così le annunciammo la nascita di Isħāq, e dopo Ishāǭ, Ya’ǭub.
11:72 Disse: «Povera me! Come posso partorire se sono molto vecchia? E mio marito è anche lui molto vecchio: in verità sarebbe una cosa insolita!”
11:73 Dissero: «Ti meravigli dell’ordine di Allāh? La grazia di Allāh e le Sue benedizioni sono su di voi, o gente della Casa! In verità Lui è Lodevole, Glorioso.»
11:71 71. O jo žmona stovėjo (ten) ir juokėsi [arba, dėl to, kad pasiuntiniai nevalgė savo maisto, arba džiūgaudama dėl Lūto (Loto) - žmonių sunaikinimo]. Tačiau, Mes davėme jai geras Ishako (Izaoko), o po Ishako (Izaoko) – Jakūbo (Jokūbo) naujienas.“
11:72 72. Ji tarė (nustebusi): „Vargas man! Argi aš pagimdysiu vaiką, būdama sena, kai mano vyras – senas? Iš tiesų, tai keistas dalykas!“
11:73 73. Jie tarė: „Argi tu stebiesi Allaho Nulėmimu? Lai būna Allaho Gailestingumas ir Jo Palaima jums, [Ibrahimo (Abraomo)] šeima! Iš tiesų, Jis (Allahas) yra Vertas Šlovinimo, Garbingiausiasis.“
11:71 Niitiin isaa (saarraan) dhaabattuu taatee nikolfite, Nuti Isihaaqiin (dayuu isiitiin) ishee gammachiifne, Isihaaq boodas Ya’aquubiin.
11:72 Ni jette: “Yaa badii kiyya! Sila odoo ani dullattii, ta'e jiruu (ilmoo) dayaa? dhirsi kiyya kunis dullachaa. Dhugumatti kun waan dinqisiisaa dha!”
11:73 Ni jedhan: “Sila murtii Rabbii irraa dinqisiifattaa? Rahmanni Rabbiitiifi barakaan Isaa isin irra haa jiraatu Yaa warra mana (ibraahiim)! Inni faarfamaa, guddaadha.”
11:71 А его жена стояла [рядом] и засмеялась, и Мы обрадовали её вестью об Исхаке, а после Исхака — о Я‘кубе.
11:72 Она сказала: «О горе мне! Неужели я рожу, хотя я — старуха, а муж мой — старец? Воистину, это — нечто удивительное».
11:73 Они сказали: «Неужели ты удивляешься велению Аллаха? Милость Аллаха и Его благословения — над вами, о обитатели дома. Воистину, Он — достохвальный, славный».
11:71 А жена његова стајаше ту, насмеја се, и Ми је обрадовасмо Исаком, а након Исака Јаковом.
11:72 „Јадна ја!“ Рече, „зар да родим овако стара, а и овај мој муж је стар?! Ово је заиста нешто необично!“
11:73 „Зар се чудиш Аллаховој одредби?“ Рекоше они, „Аллахова милост и Његови благослови нека су на вама, веровесничка породицо. Заиста је Он хваљен и слављен!“
11:71 Na mkewe alikuwa amesimama wima, akacheka. Basi tukambashiria kuhusu (kuzaliwa kwa) Is-haq, na baada ya Is-haq, Yaaqub.
11:72 Akasema, "Ole wangu! Mimi nizae ilhali mimi ni ajuza? Na tena huyu mume wangu ni mzee? Hakika haya ni mambo ya ajabu!"
11:73 Wakasema: Je, unastaajabia amri ya Mwenyezi Mungu? Rehema ya Mwenyezi Mungu na baraka zake ziwe juu yenu, enyi watu wa nyumba hii! Hakika Yeye ndiye Msifiwa, Mtukufu.
11:71 Hans hustru stod där och skrattade. Då gav vi henne det glädjande beskedet om Isak, och efter Isak, Jakob.
11:72 Hon sa: ”Vad märkligt! Ska jag, denna åldersstigna kvinna, verkligen föda, och min man här är ju så gammal! Det är sannerligen något förunderligt!”
11:73 [Budbärarna] sa: ”Förundras du över Guds beslut? Guds barmhärtighet och välsignelser vilar över er alla i detta hus! Han är sannerligen lovprisad, ärorik.”
11:71 İbrahim’in karısı ayakta idi. (Bu sözleri duyunca) güldü. Ona da İshak’ı müjdeledik; İshak’ın arkasından da Yakûb’u.
11:72 (İbrahim'in karısı) Vay halime! Ben ihtiyar bir kadınım, kocam da yaşlı olduğu halde nasıl doğurabilirim? Bu şaşılacak bir şey! dedi.
11:73 Melekler: “Allah’ın emrine mi şaşıyorsun? Allah’ın rahmeti ve bereketi size olsun ey (peygamber ocağının) ev halkı! Şüphesiz O, övülmeye lâyıktır, şanı yücedir.” dediler.
11:71 اس کی بیوی جو کھڑی ہوئی تھی وه ہنس پڑی[1] ، تو ہم نے اسے اسحاق کی اور اسحاق کے پیچھے یعقوب کی خوشخبری دی.
11:72 وه کہنے لگی ہائے میری کم بختی! میرے ہاں اوﻻد کیسے ہو سکتی ہے میں خود بڑھیا اور یہ میرے خاوند بھی بہت بڑی عمر کے ہیں یہ تو یقیناً بڑی عجیب بات ہے![1]
11:73 فرشتوں نے کہا کیا تو اللہ کی قدرت سے تعجب کر رہی ہے[1] ؟ تم پر اے اس گھر کے لوگو اللہ کی رحمت اور اس کی برکتیں نازل ہوں[2]، بیشک اللہ حمد وﺛنا کا سزاوار اور بڑی شان واﻻ ہے.
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وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٍ
Easy-read (simplified)walaqad jaa'at rusulunaa ibraaheema bil-bushraa qaaloo salaaman qaala salaamun famaa labitha an jaa'a bi'ijlin haneedh
DIN 31635walaqad ǧāʾat rusulunā ʾibrāhīma bil-bušrā qālū salāman qāla salāmun famā labiṯa ʾan ǧāʾa biʿiǧlin ḥanīḏin
Our messengers came to Abraham with good news. They said, "Peace." He said, "Peace." Soon after, he came with a roasted calf.
And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf
Our messengers did come to Abraham with glad tidings; they said, ' Peace!' He said, 'Peace be it!' nor did he delay to bring the roasted calf
And our messengers came formerly to Abraham with glad tidings. "Peace," said they. He said, "Peace," and he tarried not, but brought a roasted calf
Our messengers also came formerly unto Abraham, with good tidings: They said, peace be upon thee. And he answered, and on you be peace! And he tarried not, but brought a roasted calf
فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍ
Easy-read (simplified)falammaa ra'aa aydiyahum laa tasilu ilayhi nakirahum wa'awjasa minhum kheefatan qaaloo laa takhaf innaa ursilnaa ilaa qawmi loot
DIN 31635falammā raʾā ʾaydiyahum lā taṣilu ʾilayhi nakirahum waʾawǧasa minhum ḫīfatan qālū lā taḫaf ʾinnā ʾursilnā ʾilā qawmi lūṭin
But when he saw their hands not reaching towards it, he became suspicious of them, and conceived a fear of them. They said, "Do not fear, we were sent to the people of Lot."
And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot
But when he saw that their hands reached not thereto, he could not understand them, and harboured fear of them. They said, 'Fear not. Verily, we are sent unto the people of Lot
And when he saw that their hands touched it not, he misliked them, and grew fearful of them. They said, "Fear not, for we are sent to the people of Lot
And when he saw that their hands did not touch the meat, he misliked them, and entertained a fear of them. But they said, fear not: For we are sent unto the people of Lot
11:71–73 — the verse above
فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِى قَوْمِ لُوطٍ
Easy-read (simplified)falammaa dhahaba 'an ibraaheema r-raw'u wajaa'athu l-bushraa yujaadilunaa fee qawmi loot
DIN 31635falammā ḏahaba ʿan ʾibrāhīma r-rawʿu waǧāʾathu l-bušrā yuǧādilunā fī qawmi lūṭin
When Abraham's fear subsided, and the good news had reached him, he started pleading with Us concerning the people of Lot.
And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot
And when his terror left Abraham, and the glad tidings came to him, he wrangled with us about the people of Lot
And when Abraham's fear had passed away, and these glad tidings had reached him, he pleaded with us for the people of Lot
And when his apprehension had departed from Abraham, and the good tidings of Isaac's birth had come unto him, he disputed with us concerning the people of Lot
إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٌ مُّنِيبٌ
Easy-read (simplified)inna ibraaheema lahaleemun awwaahun muneeb
DIN 31635ʾinna ʾibrāhīma laḥalīmun ʾawwāhun munībun
The translators word this verse differently
Abraham was gentle, kind, penitent.
Lo! Abraham was mild, imploring, penitent
verily, Abraham was clement, pitiful, relenting
Verily, Abraham was right kind, pitiful, relenting
For Abraham was a pitiful, compassionate, and devout person
2:124
Why this passage is in the study finding 04
وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٍ فَأَتَمَّهُنَّ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِى قَالَ لَا يَنَالُ عَهْدِى ٱلظَّٰلِمِينَ
Easy-read (simplified)wa'idhi btalaa ibraaheema rabbuhu bikalimaatin fa'atammahunna qaala innee jaa'iluka lilnnaasi imaaman qaala wamin dhurriyyatee qaala laa yanaalu 'ahdee z-zaalimeen
DIN 31635waʾiḏi btalā ʾibrāhīma rabbuhu bikalimātin faʾatammahunna qāla ʾinnī ǧāʿiluka lilnnāsi ʾimāman qāla wamin ḏurriyyatī qāla lā yanālu ʿahdī ẓ-ẓālimīna
The translators word this verse differently
And when his Lord tested Abraham with certain words, and he fulfilled them. He said, "I am making you a leader of humanity." He said, "And my descendants?" He said, "My pledge does not include the wrongdoers."
Compare translations (4)
And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers
And when his Lord tried Abraham with words, and he fulfilled them, He said, 'Verily, I will set thee as a high priest for men.' Said he, ' And of my seed?' God said, 'My covenant touches not the evildoers
When his Lord made trial of Abraham by commands which he fulfilled, He said, "I am about to make thee an Imam to mankind:" he said, "Of my offspring also:" "My covenant," said God, "embraceth not the evil doers
Remember when the Lord tried Abraham by certain words, which he fulfilled: God said, verily I will constitute thee a model of religion unto mankind; he answered, and also of my posterity; God said, my covenant doth not comprehend the ungodly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujtoni kur Zoti e sprovoi Ibrahimin me disa urdhra e ai i zbatoi ata. Allahu i tha: "Unë po të bëj prijës të njerëzve." Ai tha: "Bëj (prijës) edhe nga pasardhësit e mi!" Allahu tha: "Premtimi Im nuk i përfshin zullumqarët."
আর স্মরণ করুন, যখন ইবরাহীমকে তাঁর রাব কয়েকটি বাণী দ্বারা পরীক্ষা করেছিলেন। অতঃপর তিনি সেগুলো পূর্ণ করেছিলেন। আল্লাহ বললেন: ‘নিশ্চয় আমি তোমাকে মানুষের ইমাম (নেতা) বানাবো।’ সে বললো: ‘আমার বংশধরদের মধ্য থেকেও?’ আল্লাহ বললেন: ‘আমার প্রতিশ্রুতি যালিমদের ব্যাপারে প্রযোজ্য নয়।’
I kada je Ibrahima Gospodar njegov s nekoliko riječi na iskušenje stavio, pa ih je on potpuno izvršio, Allah je rekao: "Učinit ću da ti budeš ljudima vođa." On je upitao: "A i neki iz mog potomstva?" Odgovorio mu je: "Obećanje Moje ne obuhvata zulumćare!"
I kada je Abrahama Gospodar njegov s nekoliko riječi na iskušenje stavio, pa ih je on potpuno izvršio, Allah je rekao: "Učinit ću da ti budeš ljudima vođa." On je upitao: "A i neki iz mog potomstva?" Odgovorio mu je: "Obećanje Moje ne obuhvata nepravedne!"
Nde Alla humpitori Ibrahiima konngi o timmini ɗi, o wi'i: Miin Mi waɗat ma gardotooɗo yimɓe ɓe, Ibarahiima wi'i waɗ ɗum kadi he ɓesngu am o wi'i tooñooɓe ɓee keɓataa fodoore am.
და აი, გამოსცადა იბრაჰიმი მისმა უფალმა სიტყვებით და მან სრულად შეასრულა ისინი. მან თქვა: «ჭეშმარიტად, მე დაგადგენ შენ ადამიანებისთვის იმამად». მან თქვა: «და ჩემი შთამომავლობიდანაც (დაადგინე ასეთები)». მან (ალლაჰმა) თქვა: «ჩემი აღთქმა არ შეეხება უსამართლოებს (შენი შთამომავლობიდან)».
Und (gedenkt,) als Ibrahim von seinem Herrn mit Worten geprüft wurde und er diese sodann vollständig befolgte. Er (also Allah) sagte: „Ich mache dich zu einem Führer (und Vorbild) für die Menschen.“ Er (also Ibrahim) sagte: „Und von meiner Nachkommenschaft?" Er sagte: „Mein Bund erstreckt sich nicht auf die Ungerechten.“
Και (ανάφερε, ω, Μωχάμμαντ) όταν ο Κύριος του Ιμπραήμ (Αβραάμ) τον δοκίμασε με εντολές, τις οποίες εκπλήρωσε. (Ο Αλλάχ τού) είπε: «Στ’ αλήθεια, θα σε κάνω Ιμάμ (ηγέτη και καλό παράδειγμα) για τους ανθρώπους. Είπε (ο Ιμπραήμ, ζητώντας): «(Ω, Αλλάχ, κάνε ηγέτες) και από τους απογόνους μου!» (Ο Αλλάχ) είπε: «Η υπόσχεσή Μου (και αυτό που σου παραχώρησα από ηγεσία στη θρησκεία) δεν περιλαμβάνει τους άδικους (από τους απογόνους σου).»
और (उस समय को याद करो) जब इबराहीम को उसके पालनहार ने कुछ बातों के साथ आज़माया, तो उसने उन्हें पूरा कर दिया। उसने कहा : निःसंदेह मैं तुम्हें लोगों का इमाम (पेशवा) बनाने वाला हूँ। (इबराहीम ने) कहा : तथा मेरी संतान में से भी? (अल्लाह ने) फरमाया : मेरा वचन अत्याचारियों[62] को नहीं पहुँचता।
E quando il tuo Dio mise alla prova Ibrāhīm con degli ordini, e lui eseguì; disse: «Farò di te una guida per gli uomini». Disse: “E la mia discendenza?” Disse: “Il Mio patto non vale per gli ingiusti!”
124. Ir (atminkite), kai Ibrahimo (Abraomo) Viešpats [t. y. Allahas] išbandė jį (tam tikrais) Įsakymais, kuriuos jis įvykdė. Jis (Allahas) tarė (jam): „Iš tiesų, Aš ketinu paskirti tave Imam (vedliu) žmonijai (kad jie sektų tavimi).“ [Ibrahimas] paklausė: „Ir iš mano palikuonių tarpo (paskirti vedliais)?“ (Allahas) tarė: „Mano Pažadas (dėl Pranašavimo) neapima Zalimūn (daugiadievių ir nusidėjėlių).“
Yeroo Ibraahiimiin Rabbiin isaa jechootaan isa mokkoree (Ibraahiimis) isa guute (yaadadhaa), (Rabbiin) " Ani ummataaf imaama (dursaan) si taasisa" jedhe, (Ibraahiim) ni jedhe:"Sanyii tiyya irraas (taasisi)." (Rabbiin) ni jedhe: "Waadaan (nabiyyummaan) kiyya warra miidhaa hojjatan hin gayu" [45]
Вот Господь испытал Ибрахима словами, и тот полностью исполнил их. [Аллах] сказал: «Воистину, Я сделаю тебя предводителем для людей». [Ибрахим] сказал: «И из моего потомства». [Аллах] сказал: «Мой завет не распространяется на несправедливых».
И када је Аврама његов Господар са неколико заповеди на искушење ставио, па их је он потпуно извршио, Аллах је рекао: „Учинићу да ти будеш људима вођа.“ Он је упитао: „А и неки из мог потомства?“ Одговорио му је: „Обећање Моје не обухвата неправеднике!“
Na Mola wake Mlezi alipomjaribu Ibrahim kwa kumpa amri fulani, naye akazitimiza. Akamwambia: Hakika Mimi nitakufanya uwe mwongozi wa watu. Akasema: Je, na katika kizazi changu pia? Akasema: Agano langu halitawafikia wenye kudhulumu.
Och minns då Abraham sattes på prov av sin Herre med vissa bestämmelser och hur han åtlydde dem. [Gud] sa: ”Jag ska göra dig till ett föredöme för människorna.” Då sa [Abraham]: ”Låt det även gälla mina ättlingar!” [Gud] svarade: ”Mitt löfte omfattar dock inte de orättfärdiga.”
Hani Rabbi, İbrahim’i birtakım emirlerle imtihan etmiş, İbrahim onların hepsini yerine getirmiş de Rabbi şöyle buyurmuştu: “Ben seni insanlara önder yapacağım.” İbrahim de, “Soyumdan gelenlerden de (önderler yap, ya Rabbi!)” demişti. Bunun üzerine Rabbi: "Benim ahdime (verdiğim söze) zalimler nail olamaz." diye buyurdu.
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يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ
Easy-read (simplified)yaa banee israa'eela dhkuroo ni'matiya llatee an'amtu 'alaykum wa'annee faddaltukum 'alaa l-'aalameen
DIN 31635yā banī ʾisrāʾīla ḏkurū niʿmatiya llatī ʾanʿamtu ʿalaykum waʾannī faḍḍaltukum ʿalā l-ʿālamīna
O Children of Israel! Remember My blessing which I bestowed upon you, and that I have favored you over all people.
O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures
O children of Israel! remember my favours with which I favoured you, and that I have preferred you over the worlds
O children of Israel! remember my favour wherewith I have favoured you, and that high above all mankind have I raised you
O children of Israel, remember my favour wherewith I have favoured you, and that I have preferred you before all nations
وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَٰعَةٌ وَلَا هُمْ يُنصَرُونَ
Easy-read (simplified)waattaqoo yawman laa tajzee nafsun 'an nafsin shay'an walaa yuqbalu minhaa 'adlun walaa tanfa'uhaa shafaa'atun walaa hum yunsaroon
DIN 31635wāttaqū yawman lā taǧzī nafsun ʿan nafsin šayʾan walā yuqbalu minhā ʿadlun walā tanfaʿuhā šafāʿatun walā hum yunṣarūna
And beware of a Day when no soul will avail another soul in any way, and no ransom will be accepted from it, and no intercession will benefit it, and they will not be helped.
And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped
And fear the day when no soul shall pay a recompense for a soul, nor shall an equivalent be received therefrom, nor any intercession avail; and they shall not be helped
And dread the day when not in aught shall soul satisfy for soul, nor shall any ransom be taken from it, nor shall any intercession avail, and they shall not be helped
and dread the day wherein one soul shall not make satisfaction for another soul, neither shall any compensation be accepted from them, nor shall any intercession avail, neither shall they be helped
2:124 — the verse above
وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِـۧمَ مُصَلًّى وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
Easy-read (simplified)wa'idh ja'alnaa l-bayta mathaabatan lilnnaasi wa'amnan waattakhidhoo min maqaami ibraaheema musallan wa'ahidnaa ilaa ibraaheema wa'ismaa'eela an tahhiraa baytiya lilttaa'ifeena wal-'aakifeena war-rukka'i s-sujood
DIN 31635waʾiḏ ǧaʿalnā l-bayta maṯābatan lilnnāsi waʾamnan wāttaḫiḏū min maqāmi ʾibrāhīma muṣallan waʿahidnā ʾilā ʾibrāhīma waʾismāʿīla ʾan ṭahhirā baytiya lilṭṭāʾifīna wal-ʿākifīna war-rukkaʿi s-suǧūdi
The translators word this verse differently
And We made the House a focal point for the people, and a sanctuary. Use the shrine of Abraham as a place of prayer. And We commissioned Abraham and Ishmael, "Sanctify My House for those who circle around it, and those who seclude themselves in it, and those who kneel and prostrate."
And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship)
And when we made the House a place of resort unto men, and a sanctuary, and (said) take the station of Abraham for a place of prayer; and covenanted with Abraham and Ishmael, saying, 'Do ye two cleanse my house for those who make the circuit, for those who pay devotions there, for those who bow down, and for those too who adore
And remember when we appointed the Holy House as man's resort and safe retreat, and said, "Take ye the station of Abraham for a place of prayer:" And we commanded Abraham and Ismael, "Purify my house for those who shall go in procession round it, and those who shall abide there for devotion, and those who shall bow down and prostrate themselves
And when we appointed the holy house of Mecca to be a place of resort for mankind, and a place of security; and said, take the station of Abraham for a place of prayer; and we covenanted with Abraham and Ismael, that they should cleanse my house for those who should compass it, and those who should be devoutly assiduous there, and those who should bow down and worship
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنًا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi j'al haadhaa baladan aaminan warzuq ahlahu mina th-thamaraati man aamana minhum billaahi wal-yawmi l-'aakhiri qaala waman kafara fa'umatti'uhu qaleelan thumma adtarruhu ilaa 'adhaabi n-naari wabi'sa l-maseer
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ǧʿal hāḏā baladan ʾāminan warzuq ʾahlahu mina ṯ-ṯamarāti man ʾāmana minhum billāhi wal-yawmi l-ʾāḫiri qāla waman kafara faʾumattiʿuhu qalīlan ṯumma ʾaḍṭarruhu ʾilā ʿaḏābi n-nāri wabiʾsa l-maṣīru
When Abraham said, "O My Lord, make this a peaceful land, and provide its people with fruits-whoever of them believes in God and the Last Day." He said, "And whoever disbelieves, I will give him a little enjoyment, then I will consign him to the punishment of the Fire; how miserable the destiny!"
And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end
When Abraham said, 'Lord, make this a town of safety, and provide the dwellers there with fruits, such as believe in God and the last day!' (God) said, ' And he who misbelieves, I will give him but little to enjoy, then will drive him to the torment of the fire, an evil journey will it be
And when Abraham said, "Lord! make this secure land, and supply its people with fruits, such of them as believe in God and in the last day:" He said, "And whoso believeth not, for a little while will I bestow good things on him; then will I drive him to the torment of the Fire!" An ill passage
And when Abraham said, Lord, make this a territory of security, and bounteously bestow fruits on its inhabitants, such of them as believe in God and the last day; God answered, and whoever believeth not, I will bestow on him little, afterwards I will drive him to the punishment of hellfire; an ill journey shall it be
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 37:99-111, 37:112-113, 11:71-73, 2:124, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - i + must + sacrifice + thee; do + that + which + thou + art + commanded; thou + hast + already + fulfilled + the + vision; ransomed + him + with + a + tremendous + victim. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 11:112 - matched incidentally on the commanded formula.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/