Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And he elevated his parents on the throne, and they fell prostrate before him. He said, "Father, this is the fulfillment of my vision of longago. My Lord has made it come true. He has blessed me, when he released me from prison, and brought you out of the wilderness, after the devil had sown conflict between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the All-knowing, the Most Wise."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And he raised his father upon the throne, and they fell down before him adoring. And he said, 'O my sire! This is the interpretation of my vision aforetime; my Lord has made it come true, and He has been good to me, in bringing me forth out of prison, and bringing you from the desert, after Satan had made a breach between me and my brethren;- verily, my Lord is kind to whomsoever He will;- verily, He is the knowing, the wise
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And he raised his parents to the seat of state, and they fell down bowing themselves unto him. Then said he, "O my father, this is the meaning of my dream of old. My Lord hath now made it true, and he hath surely been gracious to me, since he took me forth from the prison, and hath brought you up out of the desert, after that Satan had stirred up strife between me and my brethren; for my Lord is gracious to whom He will; for He is the Knowing, the Wise
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And he raised his parents to the seat of state, and they, together with his brethren, fell down and did obeisance unto him. And he said, O my father, this is the interpretation of my vision, which I sawheretofore: Now hath my Lord rendered it true. And He hath surely been gracious unto me, since He took me forth from the prison, and hath brought you hither from the desert; after that the devil had sown discord between me and my brethren: For my Lord is gracious unto whom He pleaseth; and He is the knowing, the wise God
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai i ngriti prindërit e vet në fron, e ata i ranë në sexhde (nderimi)[6], pastaj tha: "O babushi im! Ky është shpjegimi i ëndrrës sime të mëhershme, Allahu e bëri realitet dhe më dha mirësi kur më nxori nga burgu e ju solli ju nga shkretëtira pasi shejtani kishte futur përçarje mes meje e vëllezërve të mi. Me të vërtetë, Allahu është i Butë ndaj asaj që do. Pa dyshim, Ai është i Gjithëdijshmi, i Urti.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর সে তার পিতামাতাকে রাজ সিংহাসনে বসালো এবং তারা সকলে (এগারো ভাই তার সম্মানে) সাজদায় লুটিয়ে পড়লো। আর ইউসুফ বললো: ‘হে আমার পিতা! এই হলো আমার ইতঃপূর্বে স্বপ্নের ব্যাখ্যা, আমার রব তা বাস্তবে পরিণত করেছেন। তিনি আমাকে কারাগার থেকে মুক্ত করেন এবং শয়তান আমার ও আমার ভাইদের মধ্যে সম্পর্ক নষ্ট করার পরও তিনি তোমাদেরকে মরু অঞ্চল হতে এখানে এনে দিয়ে আমার প্রতি অনুগ্রহ করেছেন। নিশ্চয় আমার রব যা ইচ্ছা, নিপুণতার সাথেই করেন। নিশ্চয় তিনি সম্যক জ্ঞানী, প্রজ্ঞাময়।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I on roditelje svoje postavi na prijesto i svi mu se nakloniše, pa on reče: "O oče moj, ovo je ostvarenje moga sna nekadašnjeg. Gospodar moj ga je istinitim učinio. On je bio dobar prema meni kad me je iz tamnice izbavio i vas iz pustinje doveo, nakon što je šejtan između mene i braće moje bio razdor posijao. Gospodar moj je, zaista, dobrostiv onome kome On hoće, i On je, zaista, Sveznajući i Mudri!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I on roditelje svoje postavi na prijestolje i svi mu se nakloniše, pa on reče: "O oče moj, ovo je ostvarenje moga sna nekadašnjeg. Gospodar moj ga je istinitim učinio. On je bio dobar prema meni kad me je iz tamnice izbavio i vas iz pustinje doveo, nakon što je vrag između mene i braće moje bio razdor posijao. Gospodar moj je, zaista, dobrostiv onome kome On hoće, i On je, zaista, Sveznajući i Mudri!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O towniri mawɓe makko ɓen ɗiɗo ka belorki(daŋki), ɓe naayirani mo cujjugol. O maaki:"eymon baaba'en, ko ɗum ɗoo woni firo koyɗol am ngol oya tuma, gooŋɗii Joomi am waɗii ngol goonga. Gooŋɗii O moƴƴike e am tuma O yaltinnoo kam ka kaso, O itti on ka ladde, ɓaawo nde seytaane bonnii hakkunde am musiɗɓe- baab-gootooɓe am ɓen. Pellet, Joomi am ko newaniiɗo ko O muuyi kon. Ko Kaŋko woni gannduɗo, Ñeeñɗo".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და აიყვანა თავისი მშობლები ტახტზე და ისინი მის წინაშე მუხლებზე დაემხნენ. და მან თქვა: «ჰეი, მამაჩემო! ეს არის ჩემი ძველი სიზმრის ახსნა. ჩემმა ღმერთმა ის ჭეშმარიტებად აქცია. და მან სიკეთე მიყო, როცა საპყრობილიდან გამომიყვანა და უდაბნოდან თქვენც მოგიყვანათ, მას შემდეგ, რაც სატანამ მე და ჩემს ძმებს შორის შუღლი ჩამოაგდო. ჭეშმარიტად, ჩემი ღმერთი მოწყალეა, იმის მიმართ, რასაც ინებებს. ჭეშმარიტად, ის ყოვლისმცოდნე, ბრძენია».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und er hob seine Eltern auf den Thron empor. Und sie warfen sich vor ihm ehrerbietig nieder. Er sagte: „O mein lieber Vater, das ist die Deutung meines früheren (Traum)gesichts. Mein Herr hat es ja wahr gemacht. Und Er hat mir Gutes erwiesen, als Er mich aus dem Gefängnis herauskommen ließ und euch aus der Steppe hierherbrachte, nachdem der Satan zwischen mir und meinen Brüdern (zu Zwietracht) aufgestachelt hatte. Wahrlich, mein Herr ist feinfühlig (in der Durchführung dessen,) was Er will. Er ist fürwahr der Allwissende und Allweise.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και (ο Ιωσήφ) ανέβασε τους γονείς του στο κρεβάτι (του) και όλοι (οι γονείς και τα αδέλφια του) έπεσαν ενώπιόν του σε Σιτζούντ στάση (με τις παλάμες και το μέτωπο στο έδαφος, ως χαιρετισμός και σεβασμός και όχι για λατρεία, κάτι που επιτρεπόταν τότε σ' αυτούς). Είπε: «Ω, πατέρα μου! Αυτή είναι η πραγματοποίηση του ονείρου μου πριν. Ο Κύριός μου το έκανε αληθινό, και μου παραχώρησε από τις χάρες Του που με έβγαλε από τη φυλακή και σας έφερε όλους εδώ από τους βεδουίνους, αφού ο Σατανάς είχε χαλάσει τη σχέση μου με τα αδέλφιά μου. Πράγματι, ο Κύριός μου είναι Ευγενής (στη διαχείριση) για ό,τι θέλει. Πράγματι, Αυτός είναι ο Αλ-‘Αλείμ (Παντογνώστης), ο Αλ-Χακείμ (Πάνσοφος).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा उसने अपने माता-पिता को सिंहासन पर ऊँचा बिठाया और सब उन (यूसुफ़) के आगे सजदे में गिर गए और यूसुफ़ ने कहा : ऐ मेरे पिता! यह मेरे पहले के स्वप्न का अर्थ है। निःसंदेह मेरे पालनहार ने उसे सच कर दिया। तथा निःसंदेह उसने मुझपर उपकार किया, जब मुझे कारावास से निकाला और आप लोगों को गाँव से ले आया, इसके पश्चात् कि शैतान ने मेरे तथा मेरे भाइयों के बीच झगड़ा डाल दिया। निःसंदेह मेरा पालनहार जो चाहे, उसका सूक्ष्म उपाय करने वाला है। निश्चय वही सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E fece entrare i genitori e loro si inginocchiarono davanti a lui. E disse: “O padre mio, questa è l’interpretazione del sogno che ho avuto in precedenza! Il mio Dio l’ha realizzata. Lui è stato benevolo con me, mi ha fatto uscire di prigione, e vi ha portati dal deserto (Beduini, nomadi) (Al-Bedu الْبَدْوِ) dopo che Satana creò discordia tra me e i miei fratelli. In verità il mio Dio è benevolo verso chi vuole e in verità è il Sapiente, il Saggio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
100. Ir jis iškėlė savo tėvus į sostą ir jie krito priešais jį kniūbsčiomis. Ir jis tarė: „Mano tėve, tai kadaise (buvusio) mano sapno išaiškinimas! Mano Viešpats pavertė jį realybe! Jis iš tiesų buvo geras man, kai ištraukė mane iš kalėjimo ir atvedė jus (visus čia) iš beduinų gyvenimo, po to, kai Šaitan (Šėtonas) pasėjo nesantaiką tarp manęs ir mano brolių. Nėr abejonės, mano Viešpats yra Paslaugiausias ir Maloningiausias tiems, kuriems Jis nori (būti). Iš tiesų Jis, tik Jis yra Visa Žinantis, Visa Išmanantis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Abbaafi haadha isaa siree irratti ol fuudhe, Isaan sujuuda isaaf bu’an, [Inni] ni jedhe: “Yaa abbaa kiyya! kun hiika manaama kiyyaa kan duraaniiti. Gooftaan kiyya dhugaa ishee taasiseera. Gooftaan kiyya tola natti oolee jira. yeroo mana hidhaa irraa na baasee, isin baadiyaa irraa isinfidhe, Erga shayxaanni anaafi obboleeyyan kiyya gidduu diinumse booda, Gooftaan kiyya nama fedheef mararfataadha, Inni Isumaatu beekaa, ogeessa. [35]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он возвёл своих родителей на трон, и они пали пред ним ниц. Он сказал: «О отец мой! Это — толкование моего давнего сна. Мой Господь действительно сделал его явью. Он облагодетельствовал меня, когда вывел меня из темницы и привёл вас из пустыни после того, как шайтан посеял раздор между мной и моими братьями. Воистину, мой Господь добр в том, что пожелает. Воистину, Он — Знающий, Мудрый.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И он своје родитеље постави на престо и сви му се поклонише, па он рече: „О мој оче, ово је остварење мог некадашњег сна. Мој Господар га је учинио истинитим. Он је био добар према мени кад ме је избавио из тамнице и вас довео из пустиње, након што је ђаво између мене и моје браће посејао раздор. Господар мој је, заиста, благ према ономе коме Он хоће, и Он је, заиста, Свезнајући и Мудри!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na akawapandisha wazazi wake kwenye kiti cha enzi, na wote wakaporomoka kumsujudia. Akasema: Ewe baba yangu! Hii ndiyo tafsiri ya ile ndoto yangu ya zamani. Mola wangu Mlezi ameifanya kuwa kweli. Na Mwenyezi Mungu amenifanyia uzuri kunitoa gerezani, na akawaleta kutoka jangwani baada ya Shetani kuchochea baina yangu na ndugu zangu. Hakika Mola wangu Mlezi ni Mpole kwa alitakalo. Hakika Yeye ndiye Mwenye kujua vyema, Mwenye hekima.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han förde sina föräldrar upp på tronen, och de föll alla ned på sina ansikten inför honom. Han sa: ”Far! Detta är betydelsen av min dröm från förr. Min Herre har låtit den gå i uppfyllelse. Han var god mot mig när han förde mig ur fängelset och förde er hit från öknen, efter att Satan sått split mellan mig och mina bröder. Min Herres godhet når vem han vill, på de mest oväntade sätt. Han är den Allvetande, den Vise.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Babasını ve annesini tahtın üzerine çıkartıp oturttu. Hepsi onun için secde ettiler. Yûsuf dedi ki: “Babacığım! İşte bu, daha önce gördüğüm rüyanın yorumudur. Rabbim onu gerçekleştirdi. Şeytan benimle kardeşlerimin arasını bozduktan sonra Rabbim beni zindandan çıkararak ve sizi çölden getirerek bana çok iyilikte bulundu. Şüphesiz Rabbim, dilediği şeyde nice incelikler sergileyendir. Şüphesiz O, hakkıyla bilendir, hüküm ve hikmet sahibidir."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور اپنے تخت پر اپنے ماں باپ[1] کو اونچا بٹھایا اور سب اس کے سامنے سجدے میں گر گئے[2]۔ تب کہا کہ اباجی! یہ میرے پہلے کے خواب کی تعبیر ہے[3] میرے رب نے اسے سچا کر دکھایا، اس نے میرے ساتھ بڑا احسان کیا جب کہ مجھے جیل خانے سے نکالا[4] اور آپ لوگوں کو صحرا سے لے آیا[5] اس اختلاف کے بعد جو شیطان نے مجھ میں اور میرے بھائیوں میں ڈال دیا [6]تھا۔ میرا رب جو چاہے اس کے لئے بہترین تدبیر کرنے واﻻ ہے۔ اور وه بہت علم وحکمت واﻻ ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Then, when they entered into the presence of Joseph, he embraced his parents, and said, "Enter Egypt, God willing, safe and secure."
Mohammed Marmaduke William Pickthall1930 And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will
Edward Henry Palmer1880 And when they entered in unto Joseph, he took his father to stay with him, and said, 'Enter ye into Egypt, if it please God, safe
John Medows Rodwell1861 And when they came into Joseph he took his parents to him, and said, "Enter ye Egypt, if God will, secure
George Sale1734 And when Jacob and his family arrived in Egypt, and were introduced unto Joseph, he received his parents unto him, and said, enter ye into Egypt, by God's favour, in full security
Easy-read (simplified)rabbi qad aataytanee mina l-mulki wa'allamtanee min ta'weeli l-'ahaadeethi faatira s-samaawaati wal-'ardi anta waliyyee fee d-dunyaa wal-'aakhirati tawaffanee musliman wa'alhiqnee bis-saaliheen
DIN 31635rabbi qad ʾātaytanī mina l-mulki waʿallamtanī min taʾwīli l-ʾaḥādīṯi fāṭira s-samāwāti wal-ʾarḍi ʾanta waliyyī fī d-dunyā wal-ʾāḫirati tawaffanī musliman waʾalḥiqnī biṣ-ṣāliḥīna
Talal Itani2012 "My Lord, You have given me some authority, and taught me some interpretation of events. Initiator of the heavens and the earth; You are my Protector in this life and in the Hereafter. Receive my soul in submission, and unite me with the righteous."
Mohammed Marmaduke William Pickthall1930 O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous
Edward Henry Palmer1880 O my Lord! thou least given me dominion, and hast taught me the interpretation of sayings; O originator of the heavens and the earth! Thou art my patron in this world and the next; take me to Thyself resigned, And let me reach the righteous
John Medows Rodwell1861 O my Lord, thou hast given me dominion, and hast taught me to expound dark sayings. Marker of the Heavens and of the Earth! My guardian art thou in this world and in the next! Cause thou me to die a Muslim, and join me with the just
George Sale1734 O Lord, Thou hast given me a part of the kingdom, and hast taught me the interpretation of dark sayings. The Creator of heaven and earth! Thou art my protector in this world, and in that which is to come: Make me to die a Moslem, and join me with the righteous
Easy-read (simplified)dhaalika min anbaa'i l-ghaybi nooheehi ilayka wamaa kunta ladayhim idh ajma'oo amrahum wahum yamkuroon
DIN 31635ḏālika min ʾanbāʾi l-ġaybi nūḥīhi ʾilayka wamā kunta ladayhim ʾiḏ ʾaǧmaʿū ʾamrahum wahum yamkurūna
Talal Itani2012 This is news from the past that We reveal to you. You were not present with them when they plotted and agreed on a plan.
Mohammed Marmaduke William Pickthall1930 This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming
Edward Henry Palmer1880 That is one of the stories of the unseen which we inspire thee with, though thou wert not with them when they agreed in their affair, when they were so crafty
John Medows Rodwell1861 This is one of the secret histories which we reveal unto thee. Thou wast not present with Joseph's brethren when they conceived their design and laid their plot
George Sale1734 This is a secret history, which We reveal unto thee, O Mohammed, although thou wast not present with the brethren of Joseph, when they concerted their design, and contrived a plot against him
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.66
Talal Itani · John Medows Rodwell0.66
Edward Henry Palmer · George Sale0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Talal Itani · Edward Henry Palmer0.57
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.56
Mohammed Marmaduke William Pickthall · George Sale0.56
Edward Henry Palmer · John Medows Rodwell0.54
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.41
John Medows Rodwell · George Sale0.39
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.