We narrate to you the most accurate history, by revealing to you this Quran. Although, prior to it, you were of the unaware.
What does the Qur'an say about Joseph and his brothers?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 12:3 We narrate unto thee the FAIREST OF STORIES in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless. In because the text calls this narrative the best of stories in its own words, and it is the only surah given over to a single continuous account.
- 02 12:8–10 When they said: verily Joseph and his brother are dearer to our father than we are, many though we be. Lo, our father is in plain aberration. KILL JOSEPH OR CAST HIM TO SOME OTHER LAND... One among them said: KILL NOT JOSEPH BUT, IF YE MUST BE DOING, FLING HIM INTO THE DEPTH OF THE PIT. In as ONE PASSAGE because the motive, the plan and the dissenting brother are three consecutive verses, and the dissent is what makes the story possible.
- 03 12:53 I DO NOT EXCULPATE MYSELF. LO, THE HUMAN SOUL ENJOINETH UNTO EVIL, save that whereon my Lord hath mercy. In because it is the most quoted line of the surah and one of the Qur'an's few statements about the self.
- 04 12:90–92 They said: is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. God hath shown us favour. LO, HE WHO WARDETH OFF EVIL AND ENDURETH - LO, GOD LOSETH NOT THE WAGES OF THE KINDLY. They said: by God, verily God hath preferred thee above us, and we were indeed sinful. HE SAID: HAVE NO FEAR THIS DAY! MAY GOD FORGIVE YOU. In as ONE PASSAGE because the recognition, the confession and the pardon are three verses and the pardon is unconditional. ALSO CARRIED by the study What does the Qur'an say about forgiveness and pardoning?, with a different reason there.
- 05 12:55 He said: SET ME OVER THE STOREHOUSES OF THE LAND. Lo, I am a skilled custodian. In because it is the request for office. ALSO CARRIED by the study What does the Qur'an say about public office as a trust?, with a different reason there.
- 06 12:100–101 And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father, this is the interpretation of my dream of old... AND HE HATH SHOWN ME KINDNESS, SINCE HE TOOK ME OUT OF THE PRISON AND HATH BROUGHT YOU FROM THE DESERT, AFTER SATAN HAD MADE STRIFE BETWEEN ME AND MY BRETHREN. In as ONE PASSAGE because Joseph's own summary attributes the whole thing to strife stirred between them - not to their malice - which is the most generous sentence in the story.
In plain wordsEditorial written by the editors, not a translation
The Qur'an calls this THE FAIREST OF STORIES in its first lines (12:3), gives it a whole surah, and tells it as one continuous narrative - which it does nowhere else.
The brothers' motive is jealousy over a father's affection, stated plainly at 12:8. The plan is murder, and 12:10 records the brother who objected: KILL NOT JOSEPH, BUT FLING HIM INTO THE DEPTH OF THE PIT. The story turns on that dissent.
Two lines from the surah have become proverbial in their own right.
12:53: I DO NOT EXCULPATE MYSELF. LO, THE HUMAN SOUL ENJOINETH UNTO EVIL, save that whereon my Lord hath mercy. It is one of very few statements the Qur'an makes about the self as such.
12:92: HAVE NO FEAR THIS DAY. MAY GOD FORGIVE YOU. Spoken to men who threw him down a well, after they have confessed - and offered without conditions.
But the most generous line is 12:100, in Joseph's own summing up. He has every reason to name what his brothers did. Instead he says God brought them from the desert AFTER SATAN HAD MADE STRIFE BETWEEN ME AND MY BRETHREN. He attributes the rupture to something between them rather than to them.
12:55 is the other famous moment: SET ME OVER THE STOREHOUSES OF THE LAND - the only request for public office in the Qur'an.
The surah contains a great deal this study does not carry - the dream, the shirt, the wife of the Egyptian, the prison, the years of famine. The dreams are taken up by the study What does the Qur'an say about dreams - and Joseph's gift of reading them?, and 12:76 is carried by the study What does the Qur'an say about seeking knowledge?; the rest are not answered here.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 12:3, widening across 6 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 6 passages, each with every cleared translation
6 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
12:3
Why this passage is in the study finding 01
نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَ
Easy-read · not authoritative
Easy-read (simplified)nahnu naqussu 'alayka ahsana l-qasasi bimaa awhaynaa ilayka haadhaa l-qur'aana wa'in kunta min qablihi lamina l-ghaafileen
DIN 31635naḥnu naquṣṣu ʿalayka ʾaḥsana l-qaṣaṣi bimā ʾawḥaynā ʾilayka hāḏā l-qurʾāna waʾin kunta min qablihi lamina l-ġāfilīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless
We tell thee the best of stories, in inspiring thee with this Qur'an, though thou wert before it among the heedless
In revealing to thee this Koran, one of the most beautiful of narratives will we narrate to thee, of which thou hast hitherto been regardless
We relate unto thee a most excellent history, by revealing unto thee this Koran, whereas thou wast before one of the negligent
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne po ta rrëfejmë tregimin më të bukur, përmes shpalljes së këtij Kurani, ndonëse më parë nuk kishe dijeni për të.
(হে রাসূল!) আমি তোমার কাছে ওহীর মাধ্যমে এই আল-কুরআন অবতীর্ণ করে তোমার নিকট (সত্যতা, ভাষার বিশুদ্ধতা এবং সৌন্দর্যের দিক দিয়ে) সর্বোত্তম কাহিনী বর্ণনা করছি; যদিও তুমি এর পূর্বে এ বিষয়ে অনবহিতদের (না জানা লোকদের) অন্তর্ভুক্ত ছিলে।(১)
Mi tebi o najljepšim događajima kazujemo tako što ti ovaj Kur'an objavljujemo, iako si prije njega, jedan od neukih bio.
Mi tebi o najljepšim događajima kazujemo tako što ti ovaj Kuran objavljujemo, iako si prije njega, jedan od neukih bio.
Minen Miɗen pillano maa ko ɓuri moƴƴude e fillayee, e ɗuu ko min mbahyi e maaɗa ndee Alqur'aanaare, hay si woniino ado mayre, ko a jeyaaɗo e welsindiiɓe ɓen.b
ჩვენ მოგითხრობთ შენ (ო, შუამავალო) საუკეთესო ამბავს იმით, რაც შთაგაგონეთ შენ ამ ყურანით, და უეჭველად, შენ იყავი უგულისხმოთა [ვინც არ იცოდა მასში არსებული დარიგება და აშკარა სასწაულები] შორის.
Wir berichten dir die schönsten Geschichten dadurch, dass Wir dir diesen Quran (als Offenbarung) eingegeben haben. Und du gehörtest ja zuvor zu den Unachtsamen (in Bezug auf diese Geschichten).
Εμείς σου διηγούμαστε (ω, Προφήτη) τις καλύτερες ιστορίες με ό,τι αποκαλύπτουμε απ' αυτό το Κορ’άν σε σένα, αν και πριν απ' αυτό (το Κορ’άν) ήσουν μεταξύ αυτών που δε γνώριζαν (τίποτε γι' αυτές τις ιστορίες, όπως οι σύντροφοί σου που σου ζήτησαν να τους πληροφορήσεις για κάποιες από τις ιστορίες των προηγούμενων εθνών).
(ऐ नबी!) हम आपकी ओर इस क़ुरआन की वह़्य करके, आपके सामने एक बहुत अच्छा क़िस्सा बयान कर रहे हैं। निश्चय ही आप इससे पूर्व अनजानों में से थे।
Noi Ti raccontiamo il meglio dei racconti, rivelandoti questo Corano, anche se prima eri tra i distratti.
3. Mes pasakojame tau (Muchammedai ﷺ) geriausias šio Korano istorijas per Mūsų Apreiškimą tau. O prieš tai (t. y. prieš Dieviškojo Apreiškimo atėjimą tau), tu buvai tarp tų, kurie nieko apie tai (Koraną) nežinojo.
Nuti seenaa gaggaarii sirratti odeessina Qur’aana kana gara keetti beeksisuudhaan, Ati isa dura dagattoota irraa taate.
Мы рассказываем тебе наилучшее из повествований тем, что Мы внушили тебе этот Коран, хотя прежде ты был из числа неведающих.
Ми ти о најлепшим догађајима казујемо тиме што ти овај Кур'ан објављујемо, иако си пре њега, један од неуких био.
Sisi tunakusimulia simulizi nzuri zaidi kwa kukufunulia Qur-ani hii. Na ijapokuwa kabla ya haya ulikuwa miongoni mwa walioghafilika.
Genom att uppenbara denna Koran till dig, återger vi de bästa berättelserna till dig. Innan dess var du helt ovetande om dem.
Sana bu Kur’an’ı vahyetmekle kıssaların en güzelini anlatıyoruz. Hâlbuki daha önce sen bunlardan habersiz idin.
Show context
The verses around this oneSource fact
shown so it's never read alone
الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ
Easy-read · not authoritative
Easy-read (simplified)alif laam raa tilka aayaatu l-kitaabi l-mubeen
DIN 31635ʾalif lām rā tilka ʾāyātu l-kitābi l-mubīni
Alif, Lam, Ra. These are the Verses of the Clear Book.
Alif. Lam. Ra. These are verse of the Scripture that maketh plain
A. L. R. Those are the signs of the perspicuous Book
ELIF. LAM. RA. These are signs of the clear Book
AL. R. These are the signs of the perspicuous book
إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)innaa anzalnaahu qur'aanan 'arabiyyan la'allakum ta'qiloon
DIN 31635ʾinnā ʾanzalnāhu qurʾānan ʿarabiyyan laʿallakum taʿqilūna
We have revealed it an Arabic Quran, so that you may understand.
Lo! We have revealed it, a Lecture in Arabic, that ye may understand
Verily, we have revealed it, an Arabic Qur'an; haply ye may understand
An Arabic Koran have we sent it down, that ye might understand it
which We have sent down in the Arabic tongue, that peradventure ye might understand
12:3 — the verse above
إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّى رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِى سَٰجِدِينَ
Easy-read · not authoritative
Easy-read (simplified)idh qaala yoosufu li'abeehi yaa abati innee ra'aytu ahada 'ashara kawkaban wash-shamsa wal-qamara ra'aytuhum lee saajideen
DIN 31635ʾiḏ qāla yūsufu liʾabīhi yā ʾabati ʾinnī raʾaytu ʾaḥada ʿašara kawkaban waš-šamsa wal-qamara raʾaytuhum lī sāǧidīna
When Joseph said to his father, "O my father, I saw eleven planets, and the sun, and the moon; I saw them bowing down to me."
When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me
When Joseph said to his father, 'O my sire! Verily, I saw eleven stars, and the sun, and the moon,- I saw them adoring me
When Joseph said to his Father, "O my Father! verily I beheld eleven stars and the sun and the moon - beheld them make obeisance to me
When Joseph said unto his father, O my father, verily I saw in my dream eleven stars, and the sun and the moon; I saw them make obeisance unto me
قَالَ يَٰبُنَىَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُوا۟ لَكَ كَيْدًا إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)qaala yaa bunayya laa taqsus ru'yaaka 'alaa ikhwatika fayakeedoo laka kaydan inna sh-shaytaana lil'insaani 'aduwwun mubeen
DIN 31635qāla yā bunayya lā taqṣuṣ ruʾyāka ʿalā ʾiḫwatika fayakīdū laka kaydan ʾinna š-šayṭāna lilʾinsāni ʿaduwwun mubīnun
He said, "O my son, do not relate your vision to your brothers, lest they plot and scheme against you. Satan is man's sworn enemy.
He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe
He said, 'O my boy! tell not thy vision to thy brethren, for they will plot a plot against thee verily, the devil is to man an open foe
He said, "O my son! tell not thy vision to thy brethren, lest they plot a plot against thee: for Satan is the manifest foe of man
Jacob said, O my child, tell not thy vision to thy brethren, lest they devise some plot against thee; for the devil is a professed enemy unto man
12:8–10
Why this passage is in the study finding 02
إِذْ قَالُوا۟ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِى ضَلَٰلٍ مُّبِينٍ
Easy-read · not authoritative
Easy-read (simplified)idh qaaloo layoosufu wa'akhoohu ahabbu ilaa abeenaa minnaa wanahnu 'usbatun inna abaanaa lafee dalaalin mubeen
DIN 31635ʾiḏ qālū layūsufu waʾaḫūhu ʾaḥabbu ʾilā ʾabīnā minnā wanaḥnu ʿuṣbatun ʾinna ʾabānā lafī ḍalālin mubīnin
When they said, "Joseph and his brother are dearer to our father than we are, although we are a whole group. Our father is obviously in the wrong.
Compare translations (4)
When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration
When they said, 'Surely, Joseph and his brother are dearer to our father than we, a band although we be; verily, our father is in obvious error
When they said, "Surely better loved by our Father, than we, who are more in number, is Joseph and his brother; verily, our father hath clearly erred
when they said to one another, Joseph and his brother are dearer to our father than we, who are the greater number: Our father certainly maketh a wrong judgment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًا صَٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)uqtuloo yoosufa awi trahoohu ardan yakhlu lakum wajhu abeekum watakoonoo min ba'dihi qawman saaliheen
DIN 31635uqtulū yūsufa ʾawi ṭraḥūhu ʾarḍan yaḫlu lakum waǧhu ʾabīkum watakūnū min baʿdihi qawman ṣāliḥīna
The translators word this verse differently
"Kill Joseph, or throw him somewhere in the land, and your father's attention will be yours. Afterwards, you will be decent people."
Compare translations (4)
(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk
Slay Joseph, or cast him in some land; that your father's face may be free for you, and ye may be, after he is gone, a people who do right
Slay ye Joseph! or drive him to some other land, and on you alone shall your father's face be set! and after this, ye shall live as upright persons
Wherefore slay Joseph, or drive him into some distant or desert part of the earth, and the face of your father shall be cleared towards you; and ye shall afterwards be people of integrity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ قَآئِلٌ مِّنْهُمْ لَا تَقْتُلُوا۟ يُوسُفَ وَأَلْقُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala qaa'ilun minhum laa taqtuloo yoosufa wa'alqoohu fee ghayaabati l-jubbi yaltaqithu ba'du s-sayyaarati in kuntum faa'ileen
DIN 31635qāla qāʾilun minhum lā taqtulū yūsufa waʾalqūhu fī ġayābati l-ǧubbi yaltaqiṭhu baʿḍu s-sayyārati ʾin kuntum fāʿilīna
One of them said, "Do not kill Joseph, but throw him into the bottom of the well; some caravan may pick him up-if you must do something."
Compare translations (4)
One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him
A speaker from amongst them spake, 'Slay not Joseph, but throw him into the bottom of the pit; some of the travellers may pick him up, if so ye do
One of them said, "Slay not Joseph, but cast him down to the bottom of the well: if ye do so, some wayfarers will take him up
One of them spoke and said; slay not Joseph, but throw him to the bottom of the well; and some travellers will take him up, if ye do this
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
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- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
12:8 Kur (vëllezërit e tij) thanë: "Jusufi dhe vëllai i tij[2] janë më të dashur se ne për babanë tonë, ndërkohë që ne jemi grup i fortë. S'ka dyshim se babai ynë është në lajthitje të qartë.
12:9 Mbyteni Jusufin ose arratiseni në ndonjë vend të largët, në mënyrë që dashuria e babait tuaj të mbetet vetëm për ju e pastaj bëhuni njerëz të mirë."
12:10 Njëri nga ata tha: "Mos e mbytni Jusufin, por hidheni në fund të ndonjë pusi, që ta marrë ndonjë karvan udhëtarësh, nëse njëmend doni të bëni diçka."
12:8 (স্মরণ করো) যখন তারা (ইউসুফের সৎ ভাইয়েরা) বলেছিল: ‘নিশ্চয় ইউসুফ ও তার (সহোদর) ভাই (বিনইয়ামিন) আমাদের পিতার নিকট আমাদের চেয়ে অধিক প্রিয়; অথচ আমরা (দশ ভাই) বৃহৎ সংখ্যার একটি দল। নিশ্চয় আমাদের পিতা সুস্পষ্ট ভুলের মধ্যে আছেন।’
12:9 (ইউসুফের ভাইদের কেউ কেউ পরামর্শস্বরূপ বলল:) ‘তোমরা ইউসুফকে হত্যা করো অথবা তাকে (দূরে) কোনো স্থানে ফেলে আসো, তাহলে (তার অবর্তমানে) তোমাদের পিতার দৃষ্টি তোমাদের প্রতিই নিবদ্ধ হবে(৩)এবং তার পরে (তাকে হত্যার পরে তাওবা করে) তোমরা সৎ লোক হয়ে যাবে।’
12:10 তাদের মধ্য থেকে একজন বলল: ‘তোমরা ইউসুফকে হত্যা করো না; বরং যদি কিছু করতেই হয়, তবে তাকে কোনো কূপের গভীরে নিক্ষেপ করো, তাকে পথচারী দলের কেউ তুলে নিয়ে যাবে।’
12:8 Kada oni rekoše: "Jusuf i brat njegov draži su našem ocu od nas, a mi smo grupa. Naš otac je, zaista, u zabludi očitoj.
12:9 Ubijte Jusufa ili ga u nekoj zabiti ostavite, otac vaš će se vama okrenuti, i poslije toga ćete dobri ljudi biti."
12:10 Jedan od njih reče: "Ako baš hoćete nešto učiniti, onda Jusufa ne ubijte, već ga na dno nekog bunara bacite, uzet će ga kakav karavan."
12:8 Kada oni rekoše: "Josip i brat njegov draži su našem ocu od nas, a mi smo grupa. Naš otac je, zaista, u zabludi očitoj.
12:9 Ubijte Josipa ili ga u nekoj zabiti ostavite, otac vaš će se vama okrenuti, i poslije toga ćete dobri ljudi biti."
12:10 Jedan od njih reče: "Ako baš hoćete nešto učiniti, onda Josipa ne ubijte, već ga na dno nekog bunara bacite, uzet će ga kakav karavan."
12:8 tuma nde ɓe mbi'noo: "Pellet ko Yuusufa e neene-gooto(musiɗɗo )mun on ɓuraa yiɗeede ka ben-men dii enen, enen le ko en jamaa ɗuuɗuɓe. Pellet baabamen wonii e majjere ɓanngunde".
12:9 Mbaree Yuusufa maa feroɗon mo e leydi; yeeso baaba mon ngon heeranoo on, ngonton ɓaawo ɗum yimɓe moƴƴuɓe".
12:10 Gooto e maɓɓe wi'i: "Wota on mbarYuusufa, mbeddee mo ka niɓe woyndu yoga e seteeɓe hoccay mo, si on laatike gollooɓe".
12:8 და აი, თქვეს: «იუსუფი და მისი ძმა მამაჩვენისთვის ჩვენზე უფრო საყვარელნი არიან, მაშინ როცა ჩვენ ძლიერი ჯგუფი ვართ. უეჭველად, მამაჩვენი აშკარა გზააბნეულობაშია.
12:9 მოკალით იუსუფი ან გადააგდეთ იგი შორეულ მიწაზე, რათა მამათქვენის სახე მხოლოდ თქვენ გეკუთვნოდეთ და ამის შემდეგ კეთილმსახურნი გახდით (მოინანიებთ ალლაჰთან და მამასაც პატიებას სთხოვთ)».
12:10 ერთმა მათგანმა თქვა: «ნუ მოკლავთ იუსუფს, არამედ ჩააგდეთ იგი ჭის სიღრმეში, და აიყვანს მას რომელიმე გამვლელი ქარავანი (და ისინი შორს წაიყვანენ მას თქვენგან და მამისგან), თუ უკვე გადაწყვიტეთ ამის გაკეთება».
12:8 Als sie (also seine Brüder) sagten: „Yusuf und sein Bruder sind ja unserem Vater lieber als wir, obwohl wir doch eine (ansehnliche) Schar sind. Wahrlich, unser Vater befindet sich ja in deutlichem Irrtum.
12:9 Tötet Yusuf oder werft ihn ins (ferne) Land hinaus, so wird das Gesicht eures Vaters sich nur noch euch zuwenden, und danach werdet ihr rechtschaffene Leute sein.“
12:10 Einer von ihnen sagte: „Tötet Yusuf nicht, sondern werft ihn (lieber) in die verborgene Tiefe des Brunnenlochs, dann werden ihn schon einige der Reisenden aufnehmen, wenn ihr doch etwas tun wollt.“
12:8 (Ανάφερε, ω, Προφήτη) όταν είπαν (οι αδελφοί του Ιωσήφ μεταξύ τους): «Στ' αλήθεια, ο Ιωσήφ και ο αδελφός του (Μπέντζαμιν, τα ετεροθαλή αδέλφια μας) είναι πιο αγαπητοί στον πατέρα μας από μας, αν κι είμαστε μία ομάδα τόσων πολλών! Πράγματι, ο πατέρας μας κάνει ξεκάθαρα λάθος!
12:9 Σκοτώστε τον Ιωσήφ ή διώξτε τον σε άλλη γη, ώστε το πρόσωπο (και η προσοχή) του πατέρα σας να είναι μόνο προς εσάς, και μετά απ' αυτό (να στραφείτε με μεταμέλεια προς τον Αλλάχ και) να γίνετε δίκαιοι άνθρωποι.»
12:10 Ένας απ' αυτούς είπε: «Μη σκοτώσετε τον Ιωσήφ, αλλά ρίξτε τον στον πάτο ενός πηγαδιού, για να τον πάρουν κάποιοι περαστικοί ταξιδιώτες, εάν είστε αποφασισμένοι να κάνετε (αυτό που είπατε).»
12:8 जब उन (भाइयों) ने कहा : यूसुफ़ और उसका भाई हमारे पिता को, हमसे अधिक प्रिय हैं। जबकि हम एक गिरोह हैं। वास्तव में, हमारे पिता खुली गुमराही में हैं।
12:9 यूसुफ़ को मार डालो या उसे किसी धरती में फेंक आओ। ताकि तुम्हारे पिता का ध्यान केवल तुम्हारी तरफ हो जाए और इसके बाद तुम नेक बन जाओ।
12:10 उनमें से एक कहने वाले ने कहा : यूसुफ़ का वध न करो। उसे किसी गहरे कुएँ के अंदर डाल दो। उसे कोई कारवाँ निकाल ले जाएगा, यदि कुछ करने वाले हो।
12:8 Quando dissero: «Di sicuro Yūsuf e il suo fratello sono più cari a nostro padre di noi, e noi siamo un gruppo forte! In verità nostro padre è in chiara perdizione!
12:9 Uccidete Yūsuf o portatelo in qualche altra terra, così avrete tutto l’affetto di vostro padre! E diventerete, dopo di lui, un popolo giusto.»
12:10 Uno di loro disse: «Non uccidete Yūsuf! E buttatelo nel fondo di un pozzo dove lo tireranno fuori dei viaggiatori, se proprio volete fargli qualcosa.»
12:8 8. Kai jie sakė: „Iš tiesų, Jusufas (Juozapas) ir jo brolis (Bendžaminas) yra brangesni mūsų tėvui nei mes, nors esame mes stipri grupė. Iš tiesų, mūsų tėvas yra aiškioje klaidoje.
12:9 9. „Nužudykite Jusufą (Juoazpą) arba išvarykite jį į kokią nors (kitą) žemę, kad jūsų tėvo malonė būtų suteikta tik jums vieniems, ir po to jūs būsite teisinga liaudis (turint galvoje atgailą prieš darant nuodėmę).“
12:10 10. Vienas iš jų tarė: „Nežudykite Jusufo (Juozapo), tačiau jei jums būtina ką nors padaryti, įmeskite jį į šulinio dugną. Jis bus pasiimtas kokio nors keliautojų karavano.“
12:8 Yeroo (obboleeyyan Yuusuf) jedhan: “Dhugumatti, Yuusufiifi obboleessi isaa (tiruun) nurra gara abbaa keenyaatti jaalatamoodha, odoo nuti garee taanee jirru (akkamitti isaan nurra jaalata?), abbaan keenya dogoggora ifa bahaa keessa jira.
12:9 Yuusufiin ajjeesaa; yookiin dachii (fagootti) isa gataa; fuulli (jaalalti) abbaa keessanii isiniif dhuunfaa ta’a, Sana booda ummata gaggaarii taatu” (waliin jedhan). [4]
12:10 Isaan irraa jedhaan tokko (obboleessi tokko) ni jedhe: “Yuusufiin hin ajjeesinaa, hundee boollaa (eela) keessatti isa darbaa. akka gariin daldaltoota karaa deemu isa fudhatu, yoo kan dalagdan taataniif (kana hojjadhaa)”
12:8 Вот они сказали: «Несомненно, Юсуф и его брат более любимы нашим отцом, чем мы, а ведь нас — целая группа. Воистину, наш отец пребывает в явном заблуждении.
12:9 Убейте Юсуфа или забросьте его в далёкий край — и тогда лик вашего отца будет обращён только к вам, а после него вы станете праведными людьми».
12:10 Кто-то из них сказал: «Не убивайте Юсуфа, а бросьте его на дно колодца — его подберёт кто-нибудь из каравана, если уж вы хотите что-то сделать».
12:8 Када они рекоше: „Јосиф и његов брат су дражи нашем оцу од нас, а нас је читава скупина. Наш отац је, заиста, у очигледној заблуди.
12:9 Убијте Јосифа или га оставите у некој забити, ваш отац ће да се окрене вама, и после тога ћете да будете добри људи.“
12:10 Један од њих рече: „Ако баш хоћете нешто да учините, онда Јосифа не убијте, већ га баците на дно неког бунара, узеће га нека каравана.“
12:8 Pale waliposema: Hakika Yusuf na kakaye wanapendwa zaidi na baba yetu kuliko sisi, ilhali sisi ni kikundi chenye nguvu. Hakika baba yetu yuko katika upotovu wa dhahiri.
12:9 Muueni Yusuf, au mtupeni nchi ya mbali ili uso wa baba yenu uwaelekee nyinyi tu. Na baada ya haya mtakuwa kaumu njema.
12:10 Akasema msemaji miongoni mwao: Msimuue Yusuf. Lakini mtumbukizeni ndani ya kisima. Baadhi ya wasafiri watakuja mwokota; ikiwa kweli mnataka kufanya.
12:8 Minns när de sa: ”Josef och hans bror är mer älskade av vår far än vi, trots att vi är en hel skara! Vår far har gjort ett uppenbart misstag.
12:9 Döda Josef eller skicka bort honom till ett avlägset land, så får ni er far för er själva. Sedan kan ni [söka Guds förlåtelse och] leva som rättfärdiga människor.”
12:10 En av dem sa: ”Döda inte Josef utan kasta honom i brunnens djup. En karavan plockar nog upp honom, om ni nu beslutat er.”
12:8 Kardeşleri dediler ki: ''Biz kalabalık bir topluluk olduğumuz halde, Yûsuf ve kardeşi (Bünyamin) babamıza bizden daha sevgilidir. Doğrusu babamız açık bir yanılgı içindedir.''
12:9 “Yûsuf’u öldürün veya onu bir yere atın ki babanız sadece size yönelsin. Ondan sonra (tövbe edip) salih kimseler olursunuz.”
12:10 Onlardan bir sözcü, “Yûsuf’u öldürmeyin, onu bir kuyunun dibine bırakın ki geçen kervanlardan biri onu bulup alsın. Eğer yapacaksanız böyle yapın” dedi.
12:8 جب کہ انہوں نے کہا کہ یوسف اور اس کا بھائی[1] بہ نسبت ہمارے، باپ کو بہت زیاده پیارے ہیں حاﻻنکہ ہم (طاقتور) جماعت [2]ہیں کوئی شک نہیں کہ ہمارے ابا صریح غلطی میں ہیں.[3]
12:9 یوسف کو تو مار ہی ڈالو یا اسے کسی (نامعلوم) جگہ پھینک دو کہ تمہارے والد کا رخ صرف تمہاری طرف ہی ہو جائے۔ اس کے بعد تم نیک ہو جانا.[1]
12:10 ان میں سے ایک نے کہا یوسف کو قتل تو نہ کرو بلکہ اسے کسی اندھے کنوئیں (کی تہ) میں ڈال آؤ کہ[1] اسے کوئی (آتا جاتا) قافلہ اٹھا لے جائے اگر تمہیں کرنا ہی ہے تو یوں کرو.[2]
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وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُۥ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَٰقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika yajtabeeka rabbuka wayu'allimuka min ta'weeli l-'ahaadeethi wayutimmu ni'matahu 'alayka wa'alaa aali ya'qooba kamaa atammahaa 'alaa abawayka min qablu ibraaheema wa'ishaaqa inna rabbaka 'aleemun hakeem
DIN 31635wakaḏālika yaǧtabīka rabbuka wayuʿallimuka min taʾwīli l-ʾaḥādīṯi wayutimmu niʿmatahu ʿalayka waʿalā ʾāli yaʿqūba kamā ʾatammahā ʿalā ʾabawayka min qablu ʾibrāhīma waʾisḥāqa ʾinna rabbaka ʿalīmun ḥakīmun
And thus your Lord will choose you, and will teach you the interpretation of events, and will complete His blessing upon you and upon the family of Jacob, as He has completed it before upon your forefathers Abraham and Isaac. Your Lord is Knowing and Wise.
Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise
Thus does thy Lord choose thee, and teach thee the interpretation of sayings, and fulfill His favour upon thee, and upon Jacob's people, as He fulfilled it upon thy two forefathers before thee, Abraham and Isaac,- verily, thy Lord is knowing, wise
It is thus that thy Lord shall choose thee and will teach thee the interpretation of dark saying, and will perfect his favours on thee and on the family of Jacob, as of old he perfected it on thy fathers Abraham and Isaac; verily thy Lord is Knowing, Wise
And thus, according to thy dream, shall thy Lord choose thee, and teach thee the interpretation of dark sayings, and He shall accomplish his favour upon thee and upon the family of Jacob, as He hath formerly accomplished it upon thy fathers Abraham and Isaac; for thy Lord is knowing and wise
لَّقَدْ كَانَ فِى يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَٰتٌ لِّلسَّآئِلِينَ
Easy-read · not authoritative
Easy-read (simplified)laqad kaana fee yoosufa wa'ikhwatihi aayaatun lilssaa'ileen
DIN 31635laqad kāna fī yūsufa waʾiḫwatihi ʾāyātun lilssāʾilīna
In Joseph and his brothers are lessons for the seekers.
Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring
In Joseph and his brethren were signs to those who enquire
Now in JOSEPH and his brethren are signs for the enquirers
Surely in the history of Joseph and his brethren there are signs of God's providence to the inquisitive
12:8–10 — the verse above
قَالُوا۟ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَ۫نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo yaa abaanaa maa laka laa ta'mannaa 'alaa yoosufa wa'innaa lahu lanaasihoon
DIN 31635qālū yā ʾabānā mā laka lā taʾmannā ʿalā yūsufa waʾinnā lahu lanāṣiḥūna
They said, "Father, why do you not trust us with Joseph, although we care for him?"
They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him
Said they, 'O our father! what ails thee that thou wilt not trust us with Joseph while we are unto him sincere
They said, "O our Father! why dost thou not entrust us with Joseph? indeed we mean him well
They said unto Jacob, O father, why dost thou not intrust Joseph with us, since we are sincere well-wishers unto him
أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُۥ لَحَٰفِظُونَ
Easy-read · not authoritative
Easy-read (simplified)arsilhu ma'anaa ghadan yarta' wayal'ab wa'innaa lahu lahaafizoon
DIN 31635ʾarsilhu maʿanā ġadan yartaʿ wayalʿab waʾinnā lahu laḥāfiẓūna
"Send him with us tomorrow, that he may roam and play; we will take care of him."
Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him
Send him with us tomorrow to revel and to play, and, verily, we over him will keep good guard
Send him with us to-morrow that he may enjoy himself and sport: we will surely keep him safely
Send him with us to morrow, into the field, that he may divert himself, and sport, and we will be his guardians
12:53
Why this passage is in the study finding 03
وَمَآ أُبَرِّئُ نَفْسِىٓ إِنَّ ٱلنَّفْسَ لَأَمَّارَةٌۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّىٓ إِنَّ رَبِّى غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa ubarri'u nafsee inna n-nafsa la'ammaaratun bis-soo'i illaa maa rahima rabbee inna rabbee ghafoorun raheem
DIN 31635wamā ʾubarriʾu nafsī ʾinna n-nafsa laʾammāratun bis-sūʾi ʾillā mā raḥima rabbī ʾinna rabbī ġafūrun raḥīmun
"Yet I do not claim to be innocent. The soul commands evil, except those on whom my Lord has mercy. Truly my Lord is Forgiving and Merciful."
Compare translations (4)
I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful
Yet I do not clear myself, for the soul is very urgent to evil, save what my Lord has had mercy on; verily, my Lord is forgiving and merciful
Yet I hold not myself clear, for the heart is prone to evil, save theirs on whom my Lord hath mercy; for gracious is my Lord, Merciful
Neither do I absolutely justify my self: Since every soul is prone unto evil, except those on whom my Lord shall shew mercy; for my Lord is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk po e shfajësoj veten, se vërtet shpirti urdhëron shpesh të keqen, përveç atë që e mëshiron Zoti im. Pa dyshim që Zoti im është Falës i Madh e Mëshirëplotë."
(আযীযপত্নী আরো বললো:) ‘আর আমি নিজেকে নির্দোষ মনে করি না। নিশ্চয় মানুষের নফস তো মন্দ কাজের নির্দেশ দিয়ে থাকে, তবে আমার রব যাকে দয়া করেন সে ছাড়া। নিশ্চয় আমার রব ক্ষমাশীল, পরম দয়ালু।’(১৪)
Ja ne pravdam sebe, duša je zaista sklona zlu, osim one kojoj se Gospodar moj smiluje. Gospodar moj je, zaista, Onaj Koji oprašta grijehe i Koji je milostiv."
Ja ne pravdam sebe, duša je zaista sklona zlu, osim one kojoj se Gospodar moj smiluje. Gospodar moj je, zaista, Onaj Koji oprašta grijehe i Koji je milostiv."
Mi laɓɓinaa hoore-am, tawde woŋkii ko heewkii yamirde bone, si wanah kiin ki Joomi am yurmini. Joomi am ko jaafotooɗo jurmotooɗo.
(იუსუფმა თქვა): «და არ ვამართლებ ჩემს სულს [არ ვამბობ, რომ ჩემი სული დაცულია შეცდომისა და ცოდვისგან], რადგან სული უბიძგებს ბოროტებისკენ [ადამიანის სული ბუნებით მიდრეკილია ბოროტებისკენ, ადვილად ემორჩილება ცდუნებას და ამკობს ცუდს], თუ არა ჩემი უფლის წყალობა [გარდა იმათისა, ვისაც ალლაჰი შეიწყალებს და დაიცავს ბოროტებისა და ცოდვისგან]. ჭეშმარიტად, ჩემი უფალი მაპატიებელი, შემწყალებელია».
(Sie sagte weiterhin:) „Und ich spreche mich nicht selbst frei. Wahrlich, die Seele gebietet ja mit Nachdruck das Schlechte, es sei denn, mein Herr erbarmt Sich. Wahrlich, mein Herr ist allvergebend und barmherzig.“
Και δε λέω ότι είμαι αθώα. Πράγματι, η (ανθρώπινη) ψυχή διατάζει συχνά το κακό (στον άνθρωπο), εκτός από όσους ελέησε ο Κύριός μου (και τους προστατεύει απ' αυτό). Πράγματι, ο Κύριός μου είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).»
और मैं खुद को बरी नहीं करती, निःसंदेह मन तो बुराई का बहुत आदेश देने वाला है, सिवाय उसके जिसपर मेरा पालनहार दया करे। निःसंदेह मेरा पालनहार अति क्षमाशील, अत्यंत दयावान् है।
E io non discolpo la mia anima, in verità l’anima dà cattivi consigli; a meno che il mio Dio ne abbia pietà. In verità il mio Dio è Perdonatore, Misericordioso.”
53. „Ir neišlaisvinu aš savęs (nuo kaltės). Iš tiesų, pats (žmogus) yra linkęs į blogį, išskyrus tada, kai mano Viešpats suteikia Savo Gailestingumą (tam, kam Jis nori). Iš tiesų, mano Viešpats yra Dažnai Atleidžiantis, Gailestingiausiasis.“
“Lubbuu tiyyas hin qulqulleessu, Dhugumatti, lubbuun hamtuutti ajajjuudha nama Gooftaan kiyya rahmata godheef malee, Gooftaan kiyya araaramaa, rahmata godhaadha.”
— и всё же я не оправдываю себя. Воистину, душа побуждает ко злу, кроме тех, кого помилует мой Господь. Воистину, мой Господь — прощающий, милующий».
Ја не правдам себе, душа је заиста склона злу, осим оне којој се мој Господар смилује. Мој Господар, заиста, опрашта грехе и милостив је.“
Nami sijitoi lawamani. Kwa hakika nafsi ni yenye kuamrisha mno mabaya, isipokuwa kile alichorehemu Mola wangu Mlezi. Hakika Mola wangu Mlezi ni Msamehevu mno, Mwenye kurehemu sana.
Jag friar inte mig själv från skuld; själen drivs ständigt mot det onda, förutom hos de som min Herre visar nåd. Min Herre är ständigt förlåtande, barmhärtig.”
"Ben nefsimi temize çıkarmam. Çünkü Rabbimin merhamet ettiği hariç, nefis aşırı derecede kötülüğü emreder. Şüphesiz Rabbim çok bağışlayandır, çok merhamet edendir'' dedi.
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The verses around this oneSource fact
shown so it's never read alone
قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦ قُلْنَ حَٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٍ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ ٱلْحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala maa khatbukunna idh raawadttunna yoosufa 'an nafsihi qulna haasha lillaahi maa 'alimnaa 'alayhi min soo'in qaalati mra'atu l-'azeezi l-'aana hashasa l-haqqu anaa raawadttuhu 'an nafsihi wa'innahu lamina s-saadiqeen
DIN 31635qāla mā ḫaṭbukunna ʾiḏ rāwadttunna yūsufa ʿan nafsihi qulna ḥāša lillāhi mā ʿalimnā ʿalayhi min sūʾin qālati mraʾatu l-ʿazīzi l-ʾāna ḥaṣḥaṣa l-ḥaqqu ʾanā rāwadttuhu ʿan nafsihi waʾinnahu lamina ṣ-ṣādiqīna
He said, "What was the matter with you, women, when you tried to seduce Joseph?" They said, "God forbid! We knew of no evil committed by him." The governor's wife then said, "Now the truth is out. It was I who tried to seduce him, and he is telling the truth."
He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful
He said, 'What was your design when ye desired Joseph for his person?' They said, 'God forbid! we know no bad of him.' Said the wife of the prince, ' Now does the truth appear! I desired him for his person and, verily, he is of those who tell the truth
Then said the Prince to the women, "What was your purpose when ye solicited Joseph?" They said, "God keep us! we know not any ill of him." The wife of the Prince said, "Now doth the truth appear. It was I who would have led him into unlawful love, and he is one of the truthful
And when the women were assembled before the king, he said unto them, what was your design, when ye solicited Joseph to unlawful love? They answered, God be praise! We know not any ill of him. The nobleman's wife said, now is the truth become manifest: I solicited him, to lie with me; and he is one of those who speak truth
ذَٰلِكَ لِيَعْلَمَ أَنِّى لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِى كَيْدَ ٱلْخَآئِنِينَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika liya'lama annee lam akhunhu bil-ghaybi wa'anna llaaha laa yahdee kayda l-khaa'ineen
DIN 31635ḏālika liyaʿlama ʾannī lam ʾaḫunhu bil-ġaybi waʾanna llāha lā yahdī kayda l-ḫāʾinīna
"This is that he may know that I did not betray him in secret, and that God does not guide the scheming of the betrayers."
(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers
That' (said Joseph) 'was that he might know that I did not betray him in his absence, and that God guides not the craft of those who do betray
By this" (said Joseph) "may my lord know that I did not in his absence play him false, and that God guideth not the machinations of deceivers
And when Joseph was acquainted therewith he said, this discovery hath been made, that my lord might know that I was not unfaithful unto him in his absence, and that God directeth not the plot of the deceivers
12:53 — the verse above
وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِى فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ
Easy-read · not authoritative
Easy-read (simplified)waqaala l-maliku toonee bihi astakhlishu linafsee falammaa kallamahu qaala innaka l-yawma ladaynaa makeenun ameen
DIN 31635waqāla l-maliku ʾtūnī bihi ʾastaḫliṣhu linafsī falammā kallamahu qāla ʾinnaka l-yawma ladaynā makīnun ʾamīnun
The king said, "Bring him to me, and I will reserve him for myself." And when he spoke to him, he said, "This day you are with us established and secure."
And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted
And the king said, 'Bring him to me. I will take him specially for myself.' And when he had spoken with him he said, 'Verily, today thou art with us in a permanent place of trust
And the King said, "Bring him to me: I will take him for my special service." And when he had spoken with him he said, "From this day shalt thou be with us, invested with place and trust
And the king said, bring him unto me: I will take him into my own peculiar service. And when Joseph was brought unto the king, and he had discoursed with him, he said, thou art this day firmly established with us, and shalt be intrusted with our affairs
قَالَ ٱجْعَلْنِى عَلَىٰ خَزَآئِنِ ٱلْأَرْضِ إِنِّى حَفِيظٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaala j'alnee 'alaa khazaa'ini l-'ardi innee hafeezun 'aleem
DIN 31635qāla ǧʿalnī ʿalā ḫazāʾini l-ʾarḍi ʾinnī ḥafīẓun ʿalīmun
He said, "Put me in charge of the storehouses of the land; I am honest and knowledgeable."
He said: Set me over the storehouses of the land. Lo! I am a skilled custodian
He said, 'Place me over the treasures of the land; verily, I will be a knowing keeper
He said, "Set me over the granaries of the land, I will be their prudent keeper
Joseph answered, set me over the store-houses of the land; for I will be a skilful keeper thereof
12:90–92
Why this passage is in the study finding 04
قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِى قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo a'innaka la'anta yoosufu qaala anaa yoosufu wahaadhaa akhee qad manna llaahu 'alaynaa innahu man yattaqi wayasbir fa'inna llaaha laa yudee'u ajra l-muhsineen
DIN 31635qālū ʾaʾinnaka laʾanta yūsufu qāla ʾanā yūsufu wahāḏā ʾaḫī qad manna llāhu ʿalaynā ʾinnahu man yattaqi wayaṣbir faʾinna llāha lā yuḍīʿu ʾaǧra l-muḥsinīna
They said, "Is that you, Joseph?" He said, "I am Joseph, and this is my brother. God has been gracious to us. He who practices piety and patience-God never fails to reward the righteous."
Compare translations (4)
They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly
They said, 'Art thou then indeed Joseph? He said, 'I am Joseph, and this is my brother; God has been gracious towards us. Verily, whoso fears God and is patient,- verily, God wastes not the hire of those who do good
They said, "Canst thou indeed be Joseph?" He said, "I am Joseph, and this is my brother. Now hath God been gracious to us. For whoso feareth God and endureth. . . . God verily will not suffer the reward of the righteous to perish
They answered, art thou really Joseph? He replied, I am Joseph; and this is my brother. Now hath God been gracious unto us. For whoso feareth God, and persevereth with patience, shall at length find relief; since God will not suffer the reward of the righteous to perish
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالُوا۟ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَ
Easy-read · not authoritative
Easy-read (simplified)qaaloo tallaahi laqad aatharaka llaahu 'alaynaa wa'in kunnaa lakhaati'een
DIN 31635qālū tallāhi laqad ʾāṯaraka llāhu ʿalaynā waʾin kunnā laḫāṭiʾīna
They said, "By God, God has preferred you over us. We were definitely in the wrong."
Compare translations (4)
They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful
They said, 'By God! God has chosen thee over us; and we indeed were sinners
They said, "By God! now hath God chosen thee above us, and we have indeed been sinners
They said, by God, now hath God chosen thee above us; and we have surely been sinners
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ لَا تَثْرِيبَ عَلَيْكُمُ ٱلْيَوْمَ يَغْفِرُ ٱللَّهُ لَكُمْ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala laa tathreeba 'alaykumu l-yawma yaghfiru llaahu lakum wahuwa arhamu r-raahimeen
DIN 31635qāla lā taṯrība ʿalaykumu l-yawma yaġfiru llāhu lakum wahuwa ʾarḥamu r-rāḥimīna
He said, "There is no blame upon you today. God will forgive you. He is the Most Merciful of the merciful."
Compare translations (4)
He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy
He said, 'No reproach against you today! God will pardon you, for He is the most merciful of the merciful
He said, "No blame be on you this day. God will forgive you, for He is the most merciful of those who shew mercy
Joseph answered, let there be no reproach cast on you this day. God forgiveth you; for he is the most merciful of those who shew mercy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
12:90 Ata thanë: "Mos vallë, ti je Jusufi?!" Ai tha: "Unë jam Jusufi e ky është vëllai im. Allahu na dhuroi mirësi. Kushdo që i frikësohet Allahut dhe bën durim, le ta dijë se, me të vërtetë, Allahu nuk ua humb shpërblimin punëmirëve."
12:91 Ata thanë: "Betohemi në Allahun se vërtet Allahu të ka zgjedhur ty ndaj nesh dhe ne kemi qenë njëmend gabimtarë."
12:92 Ai tha: "Sot s'ka qortim për ju. Allahu ju faltë! Ai është më i Mëshirshmi i mëshiruesve.
12:90 তারা বললো: ‘তুমি কি সত্যিই ইউসুফ?’ সে বললো: আমিই ইউসুফ, আর এ আমার সহোদর। আল্লাহ আমাদের ওপর (দুরবস্থা থেকে মুক্তি দিয়ে এবং আমাদের সম্মান বাড়িয়ে দিয়ে) অনুগ্রহ করেছেন। নিশ্চয় যে ব্যক্তি আল্লাহকে (তাঁর আদেশ-নিষেধ মেনে) ভয় করে এবং বিপদে ধৈর্য ধারণ করে, অবশ্যই আল্লাহ (সেই) সৎকর্মশীলদের প্রতিদান নষ্ট করেন না।’
12:91 তারা (নিজেদের কৃতকর্মের ওজর পেশ করে) বললো: ‘আল্লাহর শপথ! আল্লাহ আমাদের ওপর তোমাকে প্রাধান্য দিয়েছেন। আর আমরা সত্যিই ছিলাম অপরাধী।’
12:92 ইউসুফ (তাদের ওজর গ্রহণ করে) বলল: ‘আজ তোমাদের ওপর কোন নিন্দা-ভর্ৎসনা নেই। আল্লাহ তোমাদের ক্ষমা করুন। আর তিনি সর্বশ্রেষ্ঠ দয়ালু।’
12:90 “A da ti nisi, uistinu, Jusuf?”, povikaše oni. “Da, ja sam Jusuf, a ovo je brat moj, Allah nam je milost darovao; a ko god Ga se boji i strpi se – pa, Allah, uistinu, neće dopustiti da propadne nagrada onima koji dobra djela čine.”
12:91 "Allaha nam", rekoše oni, "Allah ti je nad nama prednost dao, mi smo, zaista, griješili!"
12:92 "Danas vam neće biti ukora", reče, "Allah će vam oprostiti, On je najmilostiviji!"
12:90 “A da ti nisi, uistinu, Josip?” povikaše oni. “Da, ja sam Josip, a ovo je brat moj, Allah nam je milost darovao; a tko god Ga se boji i strpi se – pa, Allah, uistinu, neće dopustiti da propadne nagrada onima koji dobra djela čine.”
12:91 "Allaha nam," rekoše oni, "Allah ti je nad nama prednost dao, mi smo, zaista, griješili!"
12:92 "Danas vam neće biti ukora," reče, "Allah će vam oprostiti, On je najmilostiviji!"
12:90 Ɓe mbii'i: "Kere ko aan woni Yuusufa?" O maaki: "Ko miin woni Yuusufa. Oo ɗoo ko miñam. Gooŋɗii Alla moƴƴike e amen. Ko fii, mo gomɗii o muññike, pellet, Alla yeebataa njoɓdi moƴƴinooɓe ɓen".
12:91 Ɓe mbi'i: "min ngooɗndiri Alla, Alla ɓurnii ma e amen, men woniino woopɓe".
12:92 O maaki: "Feloore alaa e hoore-mon hannde! Yo Alla yawtan on. Ko Kano woni ɓurɗo Yurmotooɓe".
12:90 მათ [ძმებმა] თქვეს: «ნუთუ მართლა შენ ხარ იუსუფი?» იუსუფმა თქვა: «მე ვარ იუსუფი, და ეს არის ჩემი ძმა. ალლაჰმა მოგვმადლა წყალობა. ნამდვილად, ვინც ერიდება [ცოდვებს] და ითმენს… ალლაჰი არ დაკარგავს კეთილმოქმედთა საზღაურს!»
12:91 მათ თქვეს: «ვფიცავთ ალლაჰს! უეჭველად, ალლაჰმა უპირატესობა მოგანიჭა ჩვენზე (მოგანიჭა სიმდიდრე, ცოდნა და ძალა). და ჭეშმარიტად, ჩვენ შემცდართა შორის ვიყავით (შევცდით შენს წინაშე)».
12:92 (იუსუფმა) უთხრა: «დღეს თქვენზე არ იქნება საყვედური! ალლაჰმა მოგიტევოთ, – რადგან ნამდვილად, იგი არის ყველაზე მოწყალე მოწყალეთაგან!» [1]
12:90 Sie sagten: „Bist du denn tatsächlich Yusuf?“ Er sagte: „Ich bin Yusuf, und das ist mein Bruder. Allah hat uns ja bereits eine Wohltat erwiesen. Wahrlich, wer (Allah) fürchtet und geduldig ist - so lässt Allah gewiss den Lohn der Gutes Tuenden nicht verlorengehen.“
12:91 Sie sagten: „Bei Allah, Allah hat dich uns vorgezogen. Und wir waren fürwahr Schuldige.“
12:92 Er sagte: „Kein Tadel soll heute über euch kommen. Allah vergebe euch und Er ist ja der Barmherzigste der Barmherzigen.
12:90 Είπαν: «Εσύ είσαι πράγματι ο Ιωσήφ;» Είπε: «Είμαι ο Ιωσήφ και αυτός είναι ο αδελφός μου. Ο Αλλάχ μας έδωσε χάρες (που μας έσωσε και ύψωσε τη θέση μας). Πράγματι, για όποιον φυλάσσεται από την τιμωρία του Αλλάχ (τηρώντας τις εντολές Του) και δείχνει υπομονή, ο Αλλάχ δεν αφήνει ποτέ την ανταμοιβή εκείνων που πράττουν το καλό να χαθεί.»
12:91 Είπαν: «Μα τον Αλλάχ! Ο Αλλάχ σε επέλεξε (και σε προτίμησε) πάνω από μας, και πράγματι ήμασταν αμαρτωλοί (γι' αυτά που κάναμε σε σένα και στον αδελφό σου).»
12:92 Είπε (ο Ιωσήφ): «Δεν υπάρχει καμία επίπληξη για σας σήμερα. Είθε ο Αλλάχ να σας συγχωρήσει. Πράγματι, Αυτός είναι ο πιο Ελεήμων από τους ελεήμονες.
12:90 उन्होंने कहा : क्या निश्चय वास्तव में आप ही यूसुफ़ हैं? यूसुफ़ ने कहा : मैं यूसुफ़ हूँ और यह मेरा भाई है। निश्चय अल्लाह ने हमपर उपकार किया है। निःसंदेह जो (अल्लाह से) डरता है तथा धैर्य रखता है, तो अल्लाह सदाचारियों का प्रतिफल नष्ट नहीं करता।
12:91 उन्होंने कहा : अल्लाह की क़सम! निश्चय अल्लाह ने आपको हमपर श्रेष्ठता प्रदान की है। निःसंदेह हम वास्तव में दोषी थे।
12:92 यूसुफ़ ने कहा : आज तुम्हारी कोई भर्त्सना नहीं की जाएगी। अल्लाह तुम्हें क्षमा करे। वह दया करने वालों में सबसे अधिक दया करने वाला है।
12:90 Dissero: «Quindi sei tu Yūsuf? « Disse: «Io sono Yūsuf e questo è mio fratello! Allāh ci ha riempiti della Sua grazia! In verità chi è devoto e ha pazienza, in verità Allāh non manca di ricompensare i pii!»
12:91 Dissero: “Per Allāh! Allāh ha preferito te a noi, e in verità eravamo nell’errore!”
12:92 Disse: «Nessun rimprovero per voi oggi! Che Allāh vi perdoni! E Lui è il più Misericordioso dei misericordiosi!»
12:90 90. Jie tarė: „Ar tu iš tiesų Jusufas (Juozapas)?“ Jis atsakė: „Aš esu Jusufas (Juozapas), o jis yra mano brolis (Bendžaminas). Allahas iš tiesų buvo maloningas mums. Iš tiesų, tas, kuris bijo Allaho paklusdamas Jam (susilaikydamas nuo nuodėmių ir blogų darbų ir darydamas teisingus gerus darbus) ir yra kantrus, tada tikrai Allahas pasirūpina, kad Muhsinūn (gera darančiųjų – žr. eilutę 2:112) atlygis nebūtų prarastas.“
12:91 91. Jie tarė: „Prisiekiame Allahu, iš tiesų Allahas labiau mėgo tave nei mus, ir mes, be abejonės, buvome nuodėmingieji.“
12:92 92. Jis tarė: „Jokių priekaištų jums šiandien, lai Allahas atleidžia jums. Ir Jis yra Gailestingiausias iš tų, kurie rodo gailestingumą!“ [1]
12:90 [Isaan] nijedhan “Sila ati sumaatu Yuusufii?”, [Inni] nijedhe “Ani Yuusufi; inni kunis obboleessa kiyya, Dhugumatti Rabbiin tola nutti ooleera. namni (Rabbiin) sodaateefi obse, Rabbiin mindaa toltuu hojjattootaa hin balleessu.
12:91 [Isaan] nijedhan “Rabbitti kakannee! Dhugumatti, Rabbiin nurra si filatee jira. Dhugumatti nuti dogoggortoota turre”.
12:92 (Yuusufis) ni jedhe: “Har’a komiin isin irra hin jiru; Rabbiin isiniif araarama. Inni irra rahmata godhaa warra rahmata godhaniiti. [33]
12:90 Они сказали: «Неужели ты и есть Юсуф?» Он сказал: «Я — Юсуф, а это — мой брат. Аллах действительно одарил нас милостью. Воистину, если кто богобоязнен и терпелив — Аллах не даёт пропасть награде добродетельных».
12:91 Они сказали: «Клянёмся Аллахом! Аллах предпочёл тебя нам, и, воистину, мы совершили проступок».
12:92 Он сказал: «Нет вам сегодня упрёка! Да простит вас Аллах, ведь Он — Милостивейший из милостивых.
12:90 „А да ти ниси, уистину, Јосиф?“ Повикаше они. „Да, ја сам Јосиф, а ово је мој брат, Аллах нам је даровао милост; а ко год буде био богобојазан и стрпљив - па, Аллах, уистину, неће да допусти да пропадне награда онима који чине добра дела.“
12:91 „Аллаха нам“, рекоше они, „Аллах ти је над нама дао предност, ми смо, заиста, грешили!“
12:92 "Данас вам неће бити укора", рече, "Аллах ће вам опростити, Он је најмилостивији!"
12:90 Wakasema: Kumbe hakika wewe ndiye Yusuf? Akasema: Mimi ndiye Yusuf, na huyu ni kaka yangu. Mwenyezi Mungu ametufanyia hisani. Hakika anayemcha Mungu na akasubiri, basi Mwenyezi Mungu hapotezi ujira wa wafanyao mazuri.
12:91 Wakasema: Tallahi! Mwenyezi Mungu amekufadhilisha wewe kuliko sisi, na hakika sisi tulikuwa wenye kukosa.
12:92 Akasema: Leo hakuna lawama yoyote juu yenu. Mwenyezi Mungu atawasamehe, naye ni Mwenye kurehemu zaidi kuliko wote wanaorehemu.
12:90 De sa: ”Är du verkligen Josef?” Han sa: ”Jag är Josef, och detta är min bror. Gud har visat oss nåd! Den som fruktar Gud och har tålamod, [ska veta] att Gud inte låter de godas lön gå förlorad.”
12:91 De sa: ”Vid Gud! Gud har gett dig företräde framför oss. Vi har verkligen gjort fel.”
12:92 Han sa: ”Inget klander riktas mot er i dag! Må Gud förlåta er; han är den mest barmhärtige av alla barmhärtiga.
12:90 Kardeşleri: “Yoksa sen, sen Yûsuf musun?” dediler. O da, “Ben Yûsuf’um, bu da kardeşim. Allah, bize lütufta bulundu. Çünkü, kim kötülükten sakınır ve sabrederse, şüphesiz Allah iyilik yapanların mükâfatını zayi etmez.” dedi.
12:91 Dediler ki: Allah’a andolsun, gerçekten Allah seni bize üstün kıldı. Gerçekten biz suç işlemiştik.
12:92 Yûsuf dedi ki: "Bugün size kınama yok. Allah sizi bağışlasın. O, merhametlilerin en merhametlisidir."
12:90 انہوں نے کہا کیا (واقعی) تو ہی یوسف (علیہ السلام) ہے[1] ۔ جواب دیا کہ ہاں میں یوسف (علیہ السلام) ہوں اور یہ میرا بھائی ہے۔ اللہ نے ہم پر فضل وکرم کیا، بات یہ ہے کہ جو بھی پرہیز گاری اور صبر کرے تو اللہ تعالیٰ کسی نیکوکار کا اجر ضائع نہیں کرتا.[2]
12:91 انہوں نے کہا اللہ کی قسم! اللہ تعالیٰ نے تجھے ہم پر برتری دی ہے اور یہ بھی بالکل سچ ہے کہ ہم خطا کار تھے.[1]
12:92 جواب دیا آج تم پر کوئی ملامت نہیں ہے[1] ۔ اللہ تمہیں بخشے، وه سب مہربانوں سے بڑا مہربان ہے.
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فَلَمَّا دَخَلُوا۟ عَلَيْهِ قَالُوا۟ يَٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٍ مُّزْجَىٰةٍ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ إِنَّ ٱللَّهَ يَجْزِى ٱلْمُتَصَدِّقِينَ
Easy-read · not authoritative
Easy-read (simplified)falammaa dakhaloo 'alayhi qaaloo yaa ayyuhaa l-'azeezu massanaa wa'ahlanaa d-durru waji'naa bibidaa'atin muzjaatin fa'awfi lanaa l-kayla watasaddaq 'alaynaa inna llaaha yajzee l-mutasaddiqeen
DIN 31635falammā daḫalū ʿalayhi qālū yā ʾayyuhā l-ʿazīzu massanā waʾahlanā ḍ-ḍurru waǧiʾnā bibiḍāʿatin muzǧātin faʾawfi lanā l-kayla wataṣaddaq ʿalaynā ʾinna llāha yaǧzī l-mutaṣaddiqīna
The translators word this verse differently
Then, when they entered into his presence, they said, "Mighty governor, adversity has befallen us, and our family. We have brought scant merchandise. But give us full measure, and be charitable towards us-God rewards the charitable."
And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable
And when they entered in unto him they said, 'O prince! distress has touched both us and our families, and we have brought trifling chattels. So give us full measure and bestow upon us in charity; verily, God rewards the charitable
And when they came in to Joseph, they said, "O Prince, distress hath reached us and our family, and little is the money that we have brought. But give us full measure, and bestow it as alms, for God will recompense the almsgivers
Wherefore Joseph's brethren returned into Egypt: And when they came into his presence they said, noble lord, the famine is felt by us and our family, and we are come with a small sum of money: Yet give unto us full measure, and bestow corn upon us as alms; for God rewardeth the alms-givers
قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَٰهِلُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala hal 'alimtum maa fa'altum biyoosufa wa'akheehi idh antum jaahiloon
DIN 31635qāla hal ʿalimtum mā faʿaltum biyūsufa waʾaḫīhi ʾiḏ ʾantum ǧāhilūna
He said, "Do you realize what you did with Joseph and his brother, in your ignorance?"
He said: Know ye what ye did unto Joseph and his brother in your ignorance
He said, 'Do ye know what ye did with Joseph and his brother, while ye were ignorant
He said, "Know ye what ye did to Joseph and his brother in your ignorance
Joseph said unto them, do ye know what ye did unto Joseph and his brother, when ye were ignorant of the consequences thereof
12:90–92 — the verse above
ٱذْهَبُوا۟ بِقَمِيصِى هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)idhhaboo biqameesee haadhaa fa'alqoohu 'alaa wajhi abee ya'ti baseeran wa'toonee bi'ahlikum ajma'een
DIN 31635iḏhabū biqamīṣī hāḏā faʾalqūhu ʿalā waǧhi ʾabī yaʾti baṣīran waʾtūnī biʾahlikum ʾaǧmaʿīna
"Take this shirt of mine, and lay it over my father's face, and he will recover his sight. And bring your whole family to me."
Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk
Take this my shirt, and throw it over the face of my father, he will become able to see; and bring, me your families all together
Go ye with this my shirt and throw it on my father's face, and he shall recover his sight: and bring me all your family
Depart ye with this my inner garment, and throw it on my fathers's face; and he shall recover his sight: And then come unto me with all your family
وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ لَوْلَآ أَن تُفَنِّدُونِ
Easy-read · not authoritative
Easy-read (simplified)walammaa fasalati l-'eeru qaala aboohum innee la'ajidu reeha yoosufa lawlaa an tufannidoon
DIN 31635walammā faṣalati l-ʿīru qāla ʾabūhum ʾinnī laʾaǧidu rīḥa yūsufa lawlā ʾan tufannidūni
As the caravan set out, their father said, "I sense the presence of Joseph, though you may think I am senile."
When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard
And when the caravan departed, their father said, 'Verily, I find the smell of Joseph, unless ye think I dote
And when the caravan was departed, their father said, "I surely perceive the smell of Joseph: think ye that I dote
And when the company of travellers was departed from Egypt on their journey towards Canaan, their father said unto those who were about him, verily I perceive the smell of Joseph: Although ye think that I dote
12:55
Why this passage is in the study finding 05
قَالَ ٱجْعَلْنِى عَلَىٰ خَزَآئِنِ ٱلْأَرْضِ إِنِّى حَفِيظٌ عَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaala j'alnee 'alaa khazaa'ini l-'ardi innee hafeezun 'aleem
DIN 31635qāla ǧʿalnī ʿalā ḫazāʾini l-ʾarḍi ʾinnī ḥafīẓun ʿalīmun
He said, "Put me in charge of the storehouses of the land; I am honest and knowledgeable."
Compare translations (4)
He said: Set me over the storehouses of the land. Lo! I am a skilled custodian
He said, 'Place me over the treasures of the land; verily, I will be a knowing keeper
He said, "Set me over the granaries of the land, I will be their prudent keeper
Joseph answered, set me over the store-houses of the land; for I will be a skilful keeper thereof
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
I tha: "Më bëj përgjegjës për thesaret e tokës, sepse unë jam ruajtës i ditur."
সে বললো: ‘আমাকে (মিশরের) রাষ্ট্রীয় কোষাগারের দায়িত্ব দিন। নিশ্চয় আমি তা যথাযথ হিফাযতকারী, সুবিজ্ঞ।’
"Postavi me", reče, "da vodim brigu o zalihama u zemlji, ja sam zaista čuvaran i znan."
"Postavi me", reče, "da vodim brigu o zalihama u zemlji, ja sam zaista čuvaran i znan."
O maaki: "Waɗam e hoore-ngaluuji leydi ndin: ko mi deenoowo gannduɗo".
იუსუფმა თქვა: «დამაყენე ქვეყნის საუნჯეებზე [სახელმწიფოს მარაგებსა და განძეულებზე] ზედამხედველად, რადგან მე ვარ დამცველი [შემიძლია საუკეთესო ფორმით დავიცვა და შევინახო ქონება] და მცოდნე».
Er sagte: „Setze mich über die Vorratskammern des Landes ein; ich bin fürwahr ein kenntnisreicher Hüter.“
(Ο Ιωσήφ) είπε: «Κάνε με υπεύθυνο (υπουργό) για τις αποθήκες της γης. Πράγματι, είμαι αξιόπιστος φύλακας και έχω γνώση (γι' αυτό που θα μου εμπιστευτείς).»
(यूसुफ़) ने कहा : मुझे इस देश के ख़ज़ानों पर नियुक्त कर दीजिए। निःसंदेह मैं संरक्षण करने वाला, बड़ा जानकार हूँ।
Disse: «Mettimi a capo dei depositi degli alimenti. In verità io sono affidabile e sapiente.»
55. [Jusufas (Juozapas)] tarė: „Paskirk mane šalies sandėliams (prižiūrėti). Aš tikrai saugosiu juos išmintingai.“ (kaip Egipto finansų ministras)
(Yuusufis) “kuusaa dachii (kan midhaaniifii qabeenyaa)irratti (itti gaafatamaa) na taasisi; ani isa irratti eegaa beekaadha” jedhe. [24]
Он сказал: «Поставь меня над хранилищами этой земли. Воистину, я — надёжный хранитель и знающий».
„Постави ме“, рече, „да водим бригу о залихама у земљи, ја заиста знам да чувам и имам знање.“
Yusuf akasema: Nifanye msimamizi wa hazina za nchi. Kwani hakika mimi ni mlinzi mzuri, mwenye elimu sana.
Han sa: ”Ge mig ansvaret för landets förrådshus; jag är en skicklig och insiktsfull förvaltare.”
Yûsuf: “Beni ülkenin hazinelerine bakmakla görevlendir. Çünkü ben iyi koruyucu ve bilgili bir kişiyim” dedi.
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The verses around this oneSource fact
shown so it's never read alone
وَمَآ أُبَرِّئُ نَفْسِىٓ إِنَّ ٱلنَّفْسَ لَأَمَّارَةٌۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّىٓ إِنَّ رَبِّى غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa ubarri'u nafsee inna n-nafsa la'ammaaratun bis-soo'i illaa maa rahima rabbee inna rabbee ghafoorun raheem
DIN 31635wamā ʾubarriʾu nafsī ʾinna n-nafsa laʾammāratun bis-sūʾi ʾillā mā raḥima rabbī ʾinna rabbī ġafūrun raḥīmun
"Yet I do not claim to be innocent. The soul commands evil, except those on whom my Lord has mercy. Truly my Lord is Forgiving and Merciful."
I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful
Yet I do not clear myself, for the soul is very urgent to evil, save what my Lord has had mercy on; verily, my Lord is forgiving and merciful
Yet I hold not myself clear, for the heart is prone to evil, save theirs on whom my Lord hath mercy; for gracious is my Lord, Merciful
Neither do I absolutely justify my self: Since every soul is prone unto evil, except those on whom my Lord shall shew mercy; for my Lord is gracious and merciful
وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِى فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ
Easy-read · not authoritative
Easy-read (simplified)waqaala l-maliku toonee bihi astakhlishu linafsee falammaa kallamahu qaala innaka l-yawma ladaynaa makeenun ameen
DIN 31635waqāla l-maliku ʾtūnī bihi ʾastaḫliṣhu linafsī falammā kallamahu qāla ʾinnaka l-yawma ladaynā makīnun ʾamīnun
The king said, "Bring him to me, and I will reserve him for myself." And when he spoke to him, he said, "This day you are with us established and secure."
And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted
And the king said, 'Bring him to me. I will take him specially for myself.' And when he had spoken with him he said, 'Verily, today thou art with us in a permanent place of trust
And the King said, "Bring him to me: I will take him for my special service." And when he had spoken with him he said, "From this day shalt thou be with us, invested with place and trust
And the king said, bring him unto me: I will take him into my own peculiar service. And when Joseph was brought unto the king, and he had discoursed with him, he said, thou art this day firmly established with us, and shalt be intrusted with our affairs
12:55 — the verse above
وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wakadhaalika makkannaa liyoosufa fee l-'ardi yatabawwa'u minhaa haythu yashaa'u nuseebu birahmatinaa man nashaa'u walaa nudee'u ajra l-muhsineen
DIN 31635wakaḏālika makkannā liyūsufa fī l-ʾarḍi yatabawwaʾu minhā ḥayṯu yašāʾu nuṣību biraḥmatinā man našāʾu walā nuḍīʿu ʾaǧra l-muḥsinīna
And thus We established Joseph in the land, to live therein wherever he wished. We touch with Our mercy whomever We will, and We never waste the reward of the righteous.
Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good
Thus did we establish Joseph in the land that he might settle in what part thereof he pleased - we overtake with our mercy whom we will, nor do we waste the hire of those who do good
Thus did we stablish Joseph in the land that he might house himself therein at pleasure. We bestow our favours on whom we will, and suffer not the reward of the righteous to perish
Thus did We establish Joseph in the land, that he might provide himself a dwelling therein, where he pleased. We bestow our mercy on whom We please, and We suffer not the reward of the righteous to perish
وَلَأَجْرُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read · not authoritative
Easy-read (simplified)wala'ajru l-'aakhirati khayrun lilladheena aamanoo wakaanoo yattaqoon
DIN 31635walaʾaǧru l-ʾāḫirati ḫayrun lillaḏīna ʾāmanū wakānū yattaqūna
But the reward of the Hereafter is better for those who believe and observed piety.
And the reward of the Hereafter is better, for those who believe and ward off (evil)
and surely the hire of the future life is better for those who believe and who have feared
And truly the recompense of the life to come is better, for those who have believed and feared God
And certainly the reward of the next life is better, for those who believe, and fear God
12:100–101
Why this passage is in the study finding 06
وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّوا۟ لَهُۥ سُجَّدًا وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأْوِيلُ رُءْيَٰىَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّى حَقًّا وَقَدْ أَحْسَنَ بِىٓ إِذْ أَخْرَجَنِى مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَٰنُ بَيْنِى وَبَيْنَ إِخْوَتِىٓ إِنَّ رَبِّى لَطِيفٌ لِّمَا يَشَآءُ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ
Easy-read · not authoritative
Easy-read (simplified)warafa'a abawayhi 'alaa l-'arshi wakharroo lahu sujjadan waqaala yaa abati haadhaa ta'weelu ru'yaaya min qablu qad ja'alahaa rabbee haqqan waqad ahsana bee idh akhrajanee mina s-sijni wajaa'a bikum mina l-badwi min ba'di an nazagha sh-shaytaanu baynee wabayna ikhwatee inna rabbee lateefun limaa yashaa'u innahu huwa l-'aleemu l-hakeem
DIN 31635warafaʿa ʾabawayhi ʿalā l-ʿarši waḫarrū lahu suǧǧadan waqāla yā ʾabati hāḏā taʾwīlu ruʾyāya min qablu qad ǧaʿalahā rabbī ḥaqqan waqad ʾaḥsana bī ʾiḏ ʾaḫraǧanī mina s-siǧni waǧāʾa bikum mina l-badwi min baʿdi ʾan nazaġa š-šayṭānu baynī wabayna ʾiḫwatī ʾinna rabbī laṭīfun limā yašāʾu ʾinnahu huwa l-ʿalīmu l-ḥakīmu
And he elevated his parents on the throne, and they fell prostrate before him. He said, "Father, this is the fulfillment of my vision of long ago. My Lord has made it come true. He has blessed me, when he released me from prison, and brought you out of the wilderness, after the devil had sown conflict between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the All-knowing, the Most Wise."
Compare translations (4)
And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise
And he raised his father upon the throne, and they fell down before him adoring. And he said, 'O my sire! This is the interpretation of my vision aforetime; my Lord has made it come true, and He has been good to me, in bringing me forth out of prison, and bringing you from the desert, after Satan had made a breach between me and my brethren;- verily, my Lord is kind to whomsoever He will;- verily, He is the knowing, the wise
And he raised his parents to the seat of state, and they fell down bowing themselves unto him. Then said he, "O my father, this is the meaning of my dream of old. My Lord hath now made it true, and he hath surely been gracious to me, since he took me forth from the prison, and hath brought you up out of the desert, after that Satan had stirred up strife between me and my brethren; for my Lord is gracious to whom He will; for He is the Knowing, the Wise
And he raised his parents to the seat of state, and they, together with his brethren, fell down and did obeisance unto him. And he said, O my father, this is the interpretation of my vision, which I saw heretofore: Now hath my Lord rendered it true. And He hath surely been gracious unto me, since He took me forth from the prison, and hath brought you hither from the desert; after that the devil had sown discord between me and my brethren: For my Lord is gracious unto whom He pleaseth; and He is the knowing, the wise God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
رَبِّ قَدْ ءَاتَيْتَنِى مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِى مِن تَأْوِيلِ ٱلْأَحَادِيثِ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِىِّۦ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ تَوَفَّنِى مُسْلِمًا وَأَلْحِقْنِى بِٱلصَّٰلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)rabbi qad aataytanee mina l-mulki wa'allamtanee min ta'weeli l-'ahaadeethi faatira s-samaawaati wal-'ardi anta waliyyee fee d-dunyaa wal-'aakhirati tawaffanee musliman wa'alhiqnee bis-saaliheen
DIN 31635rabbi qad ʾātaytanī mina l-mulki waʿallamtanī min taʾwīli l-ʾaḥādīṯi fāṭira s-samāwāti wal-ʾarḍi ʾanta waliyyī fī d-dunyā wal-ʾāḫirati tawaffanī musliman waʾalḥiqnī biṣ-ṣāliḥīna
"My Lord, You have given me some authority, and taught me some interpretation of events. Initiator of the heavens and the earth; You are my Protector in this life and in the Hereafter. Receive my soul in submission, and unite me with the righteous."
Compare translations (4)
O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous
O my Lord! thou least given me dominion, and hast taught me the interpretation of sayings; O originator of the heavens and the earth! Thou art my patron in this world and the next; take me to Thyself resigned, And let me reach the righteous
O my Lord, thou hast given me dominion, and hast taught me to expound dark sayings. Marker of the Heavens and of the Earth! My guardian art thou in this world and in the next! Cause thou me to die a Muslim, and join me with the just
O Lord, Thou hast given me a part of the kingdom, and hast taught me the interpretation of dark sayings. The Creator of heaven and earth! Thou art my protector in this world, and in that which is to come: Make me to die a Moslem, and join me with the righteous
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
12:100 Ai i ngriti prindërit e vet në fron, e ata i ranë në sexhde (nderimi)[6], pastaj tha: "O babushi im! Ky është shpjegimi i ëndrrës sime të mëhershme, Allahu e bëri realitet dhe më dha mirësi kur më nxori nga burgu e ju solli ju nga shkretëtira pasi shejtani kishte futur përçarje mes meje e vëllezërve të mi. Me të vërtetë, Allahu është i Butë ndaj asaj që do. Pa dyshim, Ai është i Gjithëdijshmi, i Urti.
12:101 Zoti im, Ti më dhe pushtet e më mësove shpjegimin e ëndrrave. O Krijues i qiejve e i Tokës, Ti je Mbrojtësi im në këtë botë dhe në tjetrën. Më bëj të vdes si musliman (i nënshtruar ndaj Teje) dhe më bashko me të mirët!"
12:100 আর সে তার পিতামাতাকে রাজ সিংহাসনে বসালো এবং তারা সকলে (এগারো ভাই তার সম্মানে) সাজদায় লুটিয়ে পড়লো। আর ইউসুফ বললো: ‘হে আমার পিতা! এই হলো আমার ইতঃপূর্বে স্বপ্নের ব্যাখ্যা, আমার রব তা বাস্তবে পরিণত করেছেন। তিনি আমাকে কারাগার থেকে মুক্ত করেন এবং শয়তান আমার ও আমার ভাইদের মধ্যে সম্পর্ক নষ্ট করার পরও তিনি তোমাদেরকে মরু অঞ্চল হতে এখানে এনে দিয়ে আমার প্রতি অনুগ্রহ করেছেন। নিশ্চয় আমার রব যা ইচ্ছা, নিপুণতার সাথেই করেন। নিশ্চয় তিনি সম্যক জ্ঞানী, প্রজ্ঞাময়।’
12:101 (অতঃপর ইউসুফ তার রবকে ডেকে বললো:) ‘হে আমার রব! আপনি আমাকে (মিসরের) রাজত্ব দান করেছেন এবং স্বপ্নের ব্যাখ্যা শিক্ষা দিয়েছেন। হে আসমানসমূহ ও জমিনের স্রষ্টা! দুনিয়া ও আখিরাতে আপনিই আমার অভিভাবক, আমাকে মুসলিম অবস্থায় মৃত্যু দিন এবং আমাকে সৎকর্মপরায়ণদের অন্তর্ভুক্ত করুন।’
12:100 I on roditelje svoje postavi na prijesto i svi mu se nakloniše, pa on reče: "O oče moj, ovo je ostvarenje moga sna nekadašnjeg. Gospodar moj ga je istinitim učinio. On je bio dobar prema meni kad me je iz tamnice izbavio i vas iz pustinje doveo, nakon što je šejtan između mene i braće moje bio razdor posijao. Gospodar moj je, zaista, dobrostiv onome kome On hoće, i On je, zaista, Sveznajući i Mudri!
12:101 Gospodaru moj, Ti si mi dao dio vlasti i naučio me tumačenju snova! O Ti Koji si nebesa i Zemlju bez prethodnog primjera stvorio, Ti si Zaštitnik moj i na ovome i na onome svijetu; daj da umrem kao musliman i pridruži me čestitima!"
12:100 I on roditelje svoje postavi na prijestolje i svi mu se nakloniše, pa on reče: "O oče moj, ovo je ostvarenje moga sna nekadašnjeg. Gospodar moj ga je istinitim učinio. On je bio dobar prema meni kad me je iz tamnice izbavio i vas iz pustinje doveo, nakon što je vrag između mene i braće moje bio razdor posijao. Gospodar moj je, zaista, dobrostiv onome kome On hoće, i On je, zaista, Sveznajući i Mudri!
12:101 Gospodaru moj, Ti si mi dao dio vlasti i naučio me tumačenju snova! O Ti Koji si nebesa i Zemlju bez prethodnog primjera stvorio, Ti si Zaštitnik moj i na ovome i na onome svijetu; daj da umrem kao musliman i pridruži me čestitima!"
12:100 O towniri mawɓe makko ɓen ɗiɗo ka belorki(daŋki), ɓe naayirani mo cujjugol. O maaki:"eymon baaba'en, ko ɗum ɗoo woni firo koyɗol am ngol oya tuma, gooŋɗii Joomi am waɗii ngol goonga. Gooŋɗii O moƴƴike e am tuma O yaltinnoo kam ka kaso, O itti on ka ladde, ɓaawo nde seytaane bonnii hakkunde am musiɗɓe- baab-gootooɓe am ɓen. Pellet, Joomi am ko newaniiɗo ko O muuyi kon. Ko Kaŋko woni gannduɗo, Ñeeñɗo".
12:101 Joomi am, gooŋɗii A weeɗii kam laamu, A anndinii kam kadi firo koyɗi. [Aan] Takɗo kammuuli ɗin e leydi ndin, ko Aan woni giɗo am aduna e laakara. Ƴettitam ko mi juulɗo, waɗitdaa kam e moƴƴuɓe ɓen.
12:100 და აიყვანა თავისი მშობლები ტახტზე და ისინი მის წინაშე მუხლებზე დაემხნენ. და მან თქვა: «ჰეი, მამაჩემო! ეს არის ჩემი ძველი სიზმრის ახსნა. ჩემმა ღმერთმა ის ჭეშმარიტებად აქცია. და მან სიკეთე მიყო, როცა საპყრობილიდან გამომიყვანა და უდაბნოდან თქვენც მოგიყვანათ, მას შემდეგ, რაც სატანამ მე და ჩემს ძმებს შორის შუღლი ჩამოაგდო. ჭეშმარიტად, ჩემი ღმერთი მოწყალეა, იმის მიმართ, რასაც ინებებს. ჭეშმარიტად, ის ყოვლისმცოდნე, ბრძენია».
12:101 ۞ «უფალო ჩემო! შენ მიბოძე მე ძალაუფლება და მასწავლე სიზმრების ახსნა. ცათა და მიწის შემოქმედო! შენა ხარ ჩემი მფარველი ამქვეყნადაც და იმქვეყნადაც. მიმიბარე მუსლიმად (შენდამი მორჩილად) და შემაერთე მართალთა რიცხვს».
12:100 Und er hob seine Eltern auf den Thron empor. Und sie warfen sich vor ihm ehrerbietig nieder. Er sagte: „O mein lieber Vater, das ist die Deutung meines früheren (Traum)gesichts. Mein Herr hat es ja wahr gemacht. Und Er hat mir Gutes erwiesen, als Er mich aus dem Gefängnis herauskommen ließ und euch aus der Steppe hierherbrachte, nachdem der Satan zwischen mir und meinen Brüdern (zu Zwietracht) aufgestachelt hatte. Wahrlich, mein Herr ist feinfühlig (in der Durchführung dessen,) was Er will. Er ist fürwahr der Allwissende und Allweise.“
12:101 (Dann sagte Yusuf:) „Mein Herr, Du hast mir ja etwas von der Herrschaft gegeben und mich etwas von der Deutung der Geschichten gelehrt. (O Du) Erschaffer der Himmel und der Erde, Du bist mein Schutzherr im Diesseits und Jenseits. Berufe mich als (Dir ergebener) Muslim ab und schließe mich den Rechtschaffenen an.“
12:100 Και (ο Ιωσήφ) ανέβασε τους γονείς του στο κρεβάτι (του) και όλοι (οι γονείς και τα αδέλφια του) έπεσαν ενώπιόν του σε Σιτζούντ στάση (με τις παλάμες και το μέτωπο στο έδαφος, ως χαιρετισμός και σεβασμός και όχι για λατρεία, κάτι που επιτρεπόταν τότε σ' αυτούς). Είπε: «Ω, πατέρα μου! Αυτή είναι η πραγματοποίηση του ονείρου μου πριν. Ο Κύριός μου το έκανε αληθινό, και μου παραχώρησε από τις χάρες Του που με έβγαλε από τη φυλακή και σας έφερε όλους εδώ από τους βεδουίνους, αφού ο Σατανάς είχε χαλάσει τη σχέση μου με τα αδέλφιά μου. Πράγματι, ο Κύριός μου είναι Ευγενής (στη διαχείριση) για ό,τι θέλει. Πράγματι, Αυτός είναι ο Αλ-‘Αλείμ (Παντογνώστης), ο Αλ-Χακείμ (Πάνσοφος).»
12:101 [Και κάλεσε ο Ιωσήφ τον Κύριό του:] «Κύριέ μου! Πράγματι, μου έδωσες από την εξουσία και μου έμαθες από την ερμηνεία των ονείρων. Ω, Δημιουργέ των ουρανών και της Γης! Εσύ είσαι ο Προστάτης (και ο Κηδεμόνας) μου στην εγκόσμια ζωή και στη Μέλλουσα Ζωή. Κάνε με να πεθάνω ως Μουσουλμάνος (υποταγμένος στη Βούλησή Σου) και ένωσέ με με τους δίκαιους (και τους προφήτες στο υψηλότερο επίπεδο στον Παράδεισο).»
12:100 तथा उसने अपने माता-पिता को सिंहासन पर ऊँचा बिठाया और सब उन (यूसुफ़) के आगे सजदे में गिर गए और यूसुफ़ ने कहा : ऐ मेरे पिता! यह मेरे पहले के स्वप्न का अर्थ है। निःसंदेह मेरे पालनहार ने उसे सच कर दिया। तथा निःसंदेह उसने मुझपर उपकार किया, जब मुझे कारावास से निकाला और आप लोगों को गाँव से ले आया, इसके पश्चात् कि शैतान ने मेरे तथा मेरे भाइयों के बीच झगड़ा डाल दिया। निःसंदेह मेरा पालनहार जो चाहे, उसका सूक्ष्म उपाय करने वाला है। निश्चय वही सब कुछ जानने वाला, पूर्ण हिकमत वाला है।
12:101 ऐ मेरे पालनहार! तूने मुझे राज्य में से हिस्सा प्रदान किया तथा बातों के अर्थ (असल तथ्य) में से कुछ सिखाया। ऐ आकाशों तथा धरती के पैदा करने वाले! दुनिया तथा आख़िरत में तू ही मेरा संरक्षक है। मुझे मुसलमान होने की अवस्था में मृत्यु दे और मुझे सदाचारियों से मिला दे।
12:100 E fece entrare i genitori e loro si inginocchiarono davanti a lui. E disse: “O padre mio, questa è l’interpretazione del sogno che ho avuto in precedenza! Il mio Dio l’ha realizzata. Lui è stato benevolo con me, mi ha fatto uscire di prigione, e vi ha portati dal deserto (Beduini, nomadi) (Al-Bedu الْبَدْوِ) dopo che Satana creò discordia tra me e i miei fratelli. In verità il mio Dio è benevolo verso chi vuole e in verità è il Sapiente, il Saggio.
12:101 Dio mio, Tu mi hai concesso del potere e mi hai insegnato ad interpretare i sogni! Creatore dei cieli e della terra, tu sei il mio Protettore in terra e nell’Aldilà: fammi morire da musulmano e fammi unire ai beati!”
12:100 100. Ir jis iškėlė savo tėvus į sostą ir jie krito priešais jį kniūbsčiomis. Ir jis tarė: „Mano tėve, tai kadaise (buvusio) mano sapno išaiškinimas! Mano Viešpats pavertė jį realybe! Jis iš tiesų buvo geras man, kai ištraukė mane iš kalėjimo ir atvedė jus (visus čia) iš beduinų gyvenimo, po to, kai Šaitan (Šėtonas) pasėjo nesantaiką tarp manęs ir mano brolių. Nėr abejonės, mano Viešpats yra Paslaugiausias ir Maloningiausias tiems, kuriems Jis nori (būti). Iš tiesų Jis, tik Jis yra Visa Žinantis, Visa Išmanantis.
12:101 101. „Mano Viešpatie, Tu iš tiesų apdovanojai mane valdžia ir išmokei mane sapnų aiškinimo – dangų ir žemės (Vienintelis) Kūrėjau! Tu esi mano Vali (Saugotojas, Padėjėjas, Rėmėjas, Globėjas, Dievas, Viešpats) šiame pasaulyje ir Amžinybėje. Leisk man mirti musulmonu (paklūstančiuoju Tavo Valiai), ir prijunk mane prie teisingųjų.“
12:100 Abbaafi haadha isaa siree irratti ol fuudhe, Isaan sujuuda isaaf bu’an, [Inni] ni jedhe: “Yaa abbaa kiyya! kun hiika manaama kiyyaa kan duraaniiti. Gooftaan kiyya dhugaa ishee taasiseera. Gooftaan kiyya tola natti oolee jira. yeroo mana hidhaa irraa na baasee, isin baadiyaa irraa isinfidhe, Erga shayxaanni anaafi obboleeyyan kiyya gidduu diinumse booda, Gooftaan kiyya nama fedheef mararfataadha, Inni Isumaatu beekaa, ogeessa. [35]
12:101 Gooftaa kiyya! dhugumatti mootummaa irraa naaf kennitee jirta, Hiika manaamotaa irraas na barsiiftee jirta, (Yaa) Uumoo samiifi dachii! Ati Duuniyaafi Aakhiraattis gargaaraa kiyya. Muslimummarratti na ajjeesii, Warra gaggaarittis na dhaqqabsiisi.” [36]
12:100 Он возвёл своих родителей на трон, и они пали пред ним ниц. Он сказал: «О отец мой! Это — толкование моего давнего сна. Мой Господь действительно сделал его явью. Он облагодетельствовал меня, когда вывел меня из темницы и привёл вас из пустыни после того, как шайтан посеял раздор между мной и моими братьями. Воистину, мой Господь добр в том, что пожелает. Воистину, Он — Знающий, Мудрый.
12:101 Господь мой! Ты даровал мне власть и научил меня толкованию снов. О изначально сотворивший небеса и землю! Ты — мой Покровитель в этом мире и в Последней жизни. Упокой меня покорным Тебе и причисли меня к праведникам».
12:100 И он своје родитеље постави на престо и сви му се поклонише, па он рече: „О мој оче, ово је остварење мог некадашњег сна. Мој Господар га је учинио истинитим. Он је био добар према мени кад ме је избавио из тамнице и вас довео из пустиње, након што је ђаво између мене и моје браће посејао раздор. Господар мој је, заиста, благ према ономе коме Он хоће, и Он је, заиста, Свезнајући и Мудри!
12:101 Господару мој, Ти си ми дао део власти и научио си ме тумачењу снова! О Ти Који си створио небеса и Земљу без претходног примера, Ти си мој Заштитник и на овом свету и на другом; дај да умрем као муслиман и придружи ме честитима!“
12:100 Na akawapandisha wazazi wake kwenye kiti cha enzi, na wote wakaporomoka kumsujudia. Akasema: Ewe baba yangu! Hii ndiyo tafsiri ya ile ndoto yangu ya zamani. Mola wangu Mlezi ameifanya kuwa kweli. Na Mwenyezi Mungu amenifanyia uzuri kunitoa gerezani, na akawaleta kutoka jangwani baada ya Shetani kuchochea baina yangu na ndugu zangu. Hakika Mola wangu Mlezi ni Mpole kwa alitakalo. Hakika Yeye ndiye Mwenye kujua vyema, Mwenye hekima.
12:101 Ewe Mola wangu Mlezi! Hakika umenipa katika ufalme, na umenifunza katika tafsiri ya mambo. Ewe Muumba wa mbingu na ardhi! Wewe ndiye Mlinzi wangu katika dunia na Akhera. Nifishe hali ya kuwa ni Muislamu na niunganishe na walio wema.
12:100 Han förde sina föräldrar upp på tronen, och de föll alla ned på sina ansikten inför honom. Han sa: ”Far! Detta är betydelsen av min dröm från förr. Min Herre har låtit den gå i uppfyllelse. Han var god mot mig när han förde mig ur fängelset och förde er hit från öknen, efter att Satan sått split mellan mig och mina bröder. Min Herres godhet når vem han vill, på de mest oväntade sätt. Han är den Allvetande, den Vise.”
12:101 ”Herre! Du har gett mig makt och lärt mig att tyda drömmar. Himlarnas och jordens Skapare! Du tar hand om mig i detta liv och det kommande. Låt mig dö som muslim och förena mig med de rättfärdiga.”
12:100 Babasını ve annesini tahtın üzerine çıkartıp oturttu. Hepsi onun için secde ettiler. Yûsuf dedi ki: “Babacığım! İşte bu, daha önce gördüğüm rüyanın yorumudur. Rabbim onu gerçekleştirdi. Şeytan benimle kardeşlerimin arasını bozduktan sonra Rabbim beni zindandan çıkararak ve sizi çölden getirerek bana çok iyilikte bulundu. Şüphesiz Rabbim, dilediği şeyde nice incelikler sergileyendir. Şüphesiz O, hakkıyla bilendir, hüküm ve hikmet sahibidir."
12:101 Rabbim! Gerçekten bana mülk verdin ve bana sözlerin yorumunu öğrettin. Ey gökleri ve yeri yaratan! Dünyada ve ahirette sen benim velimsin. Benim canımı Müslüman olarak al ve beni iyilere kat.
12:100 اور اپنے تخت پر اپنے ماں باپ[1] کو اونچا بٹھایا اور سب اس کے سامنے سجدے میں گر گئے[2]۔ تب کہا کہ اباجی! یہ میرے پہلے کے خواب کی تعبیر ہے[3] میرے رب نے اسے سچا کر دکھایا، اس نے میرے ساتھ بڑا احسان کیا جب کہ مجھے جیل خانے سے نکالا[4] اور آپ لوگوں کو صحرا سے لے آیا[5] اس اختلاف کے بعد جو شیطان نے مجھ میں اور میرے بھائیوں میں ڈال دیا [6]تھا۔ میرا رب جو چاہے اس کے لئے بہترین تدبیر کرنے واﻻ ہے۔ اور وه بہت علم وحکمت واﻻ ہے.
12:101 اے میرے پروردگار! تو نے مجھے ملک عطا فرمایا[1] اور تو نے مجھے خواب کی تعبیر سکھلائی[2]۔ اے آسمان وزمین کے پیدا کرنے والے! تو ہی دنیا وآخرت میں میرا ولی (دوست) اور کارساز ہے، تو مجھے اسلام کی حالت میں فوت کر اور نیکوں میں ملا دے.[3]
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The verses around this oneSource fact
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قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّىٓ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read · not authoritative
Easy-read (simplified)qaala sawfa astaghfiru lakum rabbee innahu huwa l-ghafooru r-raheem
DIN 31635qāla sawfa ʾastaġfiru lakum rabbī ʾinnahu huwa l-ġafūru r-raḥīmu
He said, "I will ask my Lord to forgive you. He is the Forgiver, the Most Merciful."
He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful
He said, 'I will ask pardon for you from my Lord; verily, He is the pardoning and merciful
He said, "I will ask your pardon of my Lord, for he is Gracious, Merciful
He replied, I will surely ask pardon for you of my Lord; for He is gracious and merciful
فَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُوا۟ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ
Easy-read · not authoritative
Easy-read (simplified)falammaa dakhaloo 'alaa yoosufa aawaa ilayhi abawayhi waqaala dkhuloo misra in shaa'a llaahu aamineen
DIN 31635falammā daḫalū ʿalā yūsufa ʾāwā ʾilayhi ʾabawayhi waqāla dḫulū miṣra ʾin šāʾa llāhu ʾāminīna
Then, when they entered into the presence of Joseph, he embraced his parents, and said, "Enter Egypt, God willing, safe and secure."
And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will
And when they entered in unto Joseph, he took his father to stay with him, and said, 'Enter ye into Egypt, if it please God, safe
And when they came into Joseph he took his parents to him, and said, "Enter ye Egypt, if God will, secure
And when Jacob and his family arrived in Egypt, and were introduced unto Joseph, he received his parents unto him, and said, enter ye into Egypt, by God's favour, in full security
12:100–101 — the verse above
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓا۟ أَمْرَهُمْ وَهُمْ يَمْكُرُونَ
Easy-read · not authoritative
Easy-read (simplified)dhaalika min anbaa'i l-ghaybi nooheehi ilayka wamaa kunta ladayhim idh ajma'oo amrahum wahum yamkuroon
DIN 31635ḏālika min ʾanbāʾi l-ġaybi nūḥīhi ʾilayka wamā kunta ladayhim ʾiḏ ʾaǧmaʿū ʾamrahum wahum yamkurūna
This is news from the past that We reveal to you. You were not present with them when they plotted and agreed on a plan.
This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming
That is one of the stories of the unseen which we inspire thee with, though thou wert not with them when they agreed in their affair, when they were so crafty
This is one of the secret histories which we reveal unto thee. Thou wast not present with Joseph's brethren when they conceived their design and laid their plot
This is a secret history, which We reveal unto thee, O Mohammed, although thou wast not present with the brethren of Joseph, when they concerted their design, and contrived a plot against him
وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ
Easy-read · not authoritative
Easy-read (simplified)wamaa aktharu n-naasi walaw harasta bimu'mineen
DIN 31635wamā ʾakṯaru n-nāsi walaw ḥaraṣta bimuʾminīna
The translators word this verse differently
But most people, for all your eagerness, are not believers.
And though thou try much, most men will not believe
And yet most men, though thou shouldst be urgent, will not believe
but the greater part of men, though thou long for it, will not believe
But the greater part of men, although thou earnestly desire it, will not believe
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 12:3, 12:8-10, 12:53, 12:90-92, 12:55, 12:100-101, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - cast + him + into + the + depth + of + the + pit; fairest + of + stories; have + no + fear + this + day; set + me + over + the + storehouses; i + do + not + exculpate + myself. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 12:25 - the episode with the master's wife, a separate strand.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/