Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
This is news from the past that We reveal to you. You were not present with them when they plotted and agreed on a plan.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
That is one of the stories of the unseen which we inspire thee with, though thou wert not with them when they agreed in their affair, when they were so crafty
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
This is one of the secret histories which we reveal unto thee. Thou wast not present with Joseph's brethren when they conceived their design and laid their plot
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
This is a secret history, which We reveal unto thee, OMohammed, although thou wast not present with the brethren of Joseph, when they concerted their design, and contrived a plot against him
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Këto janë nga lajmet e panjohura që Ne po t'i shpallim ty (o Muhamed). Ti nuk ishe në mesin e tyre kur ata u morën vesh mes vete, duke kurdisur kurthe.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে রাসূল!) এগুলো গায়িবের সংবাদ, যা আমি তোমাকে অহীর মাধ্যমে জানালাম। তুমি তো তাদের নিকট ছিলে না, যখন তারা (ইউসুফের ভাইয়েরা তাকে কূপের গভীরে নিক্ষেপ করতে) একজোট হয়ে ষড়যন্ত্র করছিলো।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Eto, to su neke vijesti iz onoga što je čulima nedokučivo i koje tebi objavljujemo, a ti nisi bio s njima kada su se oni odlučili, i kada su spletke smislili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Eto, to su neke vijesti iz onoga što je čulima nedokučivo i koje tebi objavljujemo, a ti nisi bio s njima kada su se oni odlučili, i kada su spletke smislili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɗuum ko jeyaaɗum e kumpite wirniiɗe, miɗen wahayini ɗe e maaɗa. A tawanooka e maɓɓe tuma nde ɓe eɓɓunoo fiyaaku maɓɓe on heɓe pewja.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ეს [წინასწარმეტყველ იუსუფის (იოსების) ამბავი] არის უხილავის ამბებიდან ერთ-ერთი (რომელიც მხოლოდ ალლაჰმა იცის), (და) რომლითაც ჩვენ შენ (ო, მოციქულო) შთაგაგონებთ. და შენ (ო, მუჰამმად) არ ყოფილხარ მათთან [იუსუფის ძმებთან] ერთად, როდესაც მათ თავიანთი გეგმა შეიმუშავეს, მაშინ, როცა იუსუფის წინააღმდეგ ხრიკებს აწყობდნენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Dies gehört zu den Kunden vom Verborgenen, das Wir dir (als Offenbarung) eingeben. Und du warst nicht bei ihnen, als sie ihre Sachen planten und Ränke schmiedeten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αυτό είναι ένα μέρος από τις ειδήσεις των αοράτων, που αποκαλύψουμε σε σένα (ω, Μωχάμμαντ). Και δεν ήσουν μαζί τους (τους αδελφούς του Ιωσήφ) όταν αποφάσισαν για το θέμα τους (σχετικά με τον Ιωσήφ), και σχεδίασαν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
(ऐ नबी!) ये ग़ैब (परोक्ष) के कुछ समाचार हैं, जो हम आपकी ओर वह़्य करते हैं। और आप उन (भाइयों) के पास नहीं थे, जब उन्होंने अपने काम का दृढ़ निश्चय किया और वे गुप्त उपाय कर रहे थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quelle che ti riveliamo sono notizie dell’Ignoto, e tu non eri con loro quando si misero d’accordo per tramare il male.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
102. Tai yra naujienos apie Ghaib (Nematomą), kurias Mes atskleidžiame tau (Muchammedai ﷺ ). Tu nebuvai (nedalyvavai) su jais, kai jie surengė savo planą, ir (kai) sąmokslavo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Kun oduulee fagoo irraayyi, Gara keetti isa beeksifna, ati isaan bira hin turre Yeroo isaan kan (Yuusufitti) shira baasan ta’anii dhimma isaanii waliin qindeessan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Это — из вестей сокровенного, которые Мы внушаем тебе. И тебя не было среди них, когда они сговорились о своём деле, замышляя козни.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ето, то су неке вести непознате које објављујемо теби, а ти ниси био са њима када су се они одлучили, и када су сплетке смислили.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hizo ni katika habari za ghaibu tulizokufunulia. Na hukuwa pamoja nao walipoazimia jambo lao hilo walipokuwa wanafanya njama zao.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Detta hör till berättelserna om det som var dolt för dig, som vi nu uppenbarar för dig. Du var inte hos dem när de fattade sitt beslut och smidde sina planer.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
(Ey Muhammed!) İşte bu, sana vahyettiğimiz gayb haberlerindendir. Yoksa onlar (Yûsuf’un kardeşleri) hile yaparak işlerini kararlaştırdıkları zaman sen yanlarında değildin.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یہ غیب کی خبروں میں سے ہے جس کی ہم آپ کی طرف وحی کر رہے ہیں۔ آپ ان کے پاس نہ تھے جب کہ انہوں نے اپنی بات ٹھان لی تھی اور وه فریب کرنے لگے تھے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)warafa'a abawayhi 'alaa l-'arshi wakharroo lahu sujjadan waqaala yaa abati haadhaa ta'weelu ru'yaaya min qablu qad ja'alahaa rabbee haqqan waqad ahsana bee idh akhrajanee mina s-sijni wajaa'a bikum mina l-badwi min ba'di an nazagha sh-shaytaanu baynee wabayna ikhwatee inna rabbee lateefun limaa yashaa'u innahu huwa l-'aleemu l-hakeem
DIN 31635warafaʿa ʾabawayhi ʿalā l-ʿarši waḫarrū lahu suǧǧadan waqāla yā ʾabati hāḏā taʾwīlu ruʾyāya min qablu qad ǧaʿalahā rabbī ḥaqqan waqad ʾaḥsana bī ʾiḏ ʾaḫraǧanī mina s-siǧni waǧāʾa bikum mina l-badwi min baʿdi ʾan nazaġa š-šayṭānu baynī wabayna ʾiḫwatī ʾinna rabbī laṭīfun limā yašāʾu ʾinnahu huwa l-ʿalīmu l-ḥakīmu
Talal Itani2012 And he elevated his parents on the throne, and they fell prostrate before him. He said, "Father, this is the fulfillment of my vision of long ago. My Lord has made it come true. He has blessed me, when he released me from prison, and brought you out of the wilderness, after the devil had sown conflict between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the All-knowing, the Most Wise."
Mohammed Marmaduke William Pickthall1930 And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise
Edward Henry Palmer1880 And he raised his father upon the throne, and they fell down before him adoring. And he said, 'O my sire! This is the interpretation of my vision aforetime; my Lord has made it come true, and He has been good to me, in bringing me forth out of prison, and bringing you from the desert, after Satan had made a breach between me and my brethren;- verily, my Lord is kind to whomsoever He will;- verily, He is the knowing, the wise
John Medows Rodwell1861 And he raised his parents to the seat of state, and they fell down bowing themselves unto him. Then said he, "O my father, this is the meaning of my dream of old. My Lord hath now made it true, and he hath surely been gracious to me, since he took me forth from the prison, and hath brought you up out of the desert, after that Satan had stirred up strife between me and my brethren; for my Lord is gracious to whom He will; for He is the Knowing, the Wise
George Sale1734 And he raised his parents to the seat of state, and they, together with his brethren, fell down and did obeisance unto him. And he said, O my father, this is the interpretation of my vision, which I saw heretofore: Now hath my Lord rendered it true. And He hath surely been gracious unto me, since He took me forth from the prison, and hath brought you hither from the desert; after that the devil had sown discord between me and my brethren: For my Lord is gracious unto whom He pleaseth; and He is the knowing, the wise God
Easy-read (simplified)rabbi qad aataytanee mina l-mulki wa'allamtanee min ta'weeli l-'ahaadeethi faatira s-samaawaati wal-'ardi anta waliyyee fee d-dunyaa wal-'aakhirati tawaffanee musliman wa'alhiqnee bis-saaliheen
DIN 31635rabbi qad ʾātaytanī mina l-mulki waʿallamtanī min taʾwīli l-ʾaḥādīṯi fāṭira s-samāwāti wal-ʾarḍi ʾanta waliyyī fī d-dunyā wal-ʾāḫirati tawaffanī musliman waʾalḥiqnī biṣ-ṣāliḥīna
Talal Itani2012 "My Lord, You have given me some authority, and taught me some interpretation of events. Initiator of the heavens and the earth; You are my Protector in this life and in the Hereafter. Receive my soul in submission, and unite me with the righteous."
Mohammed Marmaduke William Pickthall1930 O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous
Edward Henry Palmer1880 O my Lord! thou least given me dominion, and hast taught me the interpretation of sayings; O originator of the heavens and the earth! Thou art my patron in this world and the next; take me to Thyself resigned, And let me reach the righteous
John Medows Rodwell1861 O my Lord, thou hast given me dominion, and hast taught me to expound dark sayings. Marker of the Heavens and of the Earth! My guardian art thou in this world and in the next! Cause thou me to die a Muslim, and join me with the just
George Sale1734 O Lord, Thou hast given me a part of the kingdom, and hast taught me the interpretation of dark sayings. The Creator of heaven and earth! Thou art my protector in this world, and in that which is to come: Make me to die a Moslem, and join me with the righteous
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.74
Talal Itani · George Sale0.73
Talal Itani · John Medows Rodwell0.72
Talal Itani · Edward Henry Palmer0.72
Edward Henry Palmer · John Medows Rodwell0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.65
Mohammed Marmaduke William Pickthall · George Sale0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.57
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.51
John Medows Rodwell · George Sale0.41
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.