قُلْ هَٰذِهِۦ سَبِيلِىٓ أَدْعُوٓا۟ إِلَى ٱللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِى وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)qul haadhihi sabeelee ad'oo ilaa llaahi 'alaa baseeratin anaa wamani taba'anee wasubhaana llaahi wamaa anaa mina l-mushrikeen
DIN 31635qul hāḏihi sabīlī ʾadʿū ʾilā llāhi ʿalā baṣīratin ʾanā wamani tabaʿanī wasubḥāna llāhi wamā ʾanā mina l-mušrikīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "This is my way; I invite to God, based on clear knowledge-I and whoever follows me. Glory be to God; and I am not of the polytheists."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'This is my way; I call now unto God on clear proof, I and those who follow me; and celebrated be God's praises, for I am not of the idolaters
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: This is my way: resting on a clear proof, I call you to God, I and whoso followeth me: and glory be to God! I am not one of those who add other deities to Him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say unto those of Mecca, this is my way: I invite you unto God, by an evident demonstration; both I and he who followeth me; and, praise be unto God! I am not an idolater
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj (o Muhamed): "Kjo është rruga ime: unë thërras për tek Allahu me prova të qarta, unë dhe ata që më pasojnë. I patëmeta është Allahu! Unë nuk jam prej idhujtarëve."
(হে রাসূল! তুমি সবাইকে) বলো: ‘এটা আমার পথ। আমি জ্ঞানের ভিত্তিতে মানুষকে আল্লাহর দিকে দা‘ওয়াত দিই এবং যারা আমার অনুসরণ করেছে তারাও। আর আল্লাহ পবিত্র মহান এবং আমি মুশরিকদের অন্তর্ভুক্ত নই।’
Reci: "Ovo je put moj, ja pozivam k Allahu, imajući jasne dokaze, ja, i svaki onaj koji me slijedi, i neka je Uzvišen Allah, ja nisam od onih koji Mu druge pridružuju."
Reci: "Ovo je put moj, ja pozivam k Allahu, imajući jasne dokaze, ja, i svaki onaj koji me slijedi, i neka je Uzvišen Allah, ja nisam od onih koji Mu druge pridružuju."
Maaku: "Ko ngo'ol woni laawol am, miɗo noddira e Alla dow hujja, min e ɓeen jokkuɓe kam. Senayee woodanii Alla! Mi wonaani jeyaaɗo e sirkooɓe ɓen.
თქვი (ო, შუამავალო): «ეს არის ჩემი გზა (რომელსაც მივყვები) ალლაჰისკენ მოწოდებაში, მაქვს ცხადი მტკიცებულება (ალლაჰისგან) – მე და ჩემს მიმდევრებს (ამ გზაზე). და ალლაჰი დიდებულია/უნაკლოა, და მე არ ვარ მრავალღმერთიანთაგანი!»
Sag: „Das ist mein Weg: Ich rufe zu Allah aufgrund eines sichtbaren Hinweises, ich und diejenigen, die mir folgen. Und gepriesen sei Allah, und ich gehöre nicht zu den Götzendienern.“
Πες (ω, Μωχάμμαντ): «Αυτός είναι ο δρόμος (και ο τρόπος) μου. Καλώ στον Αλλάχ με απόδειξη και γνώση, εγώ και όποιοι με ακολουθούν. Δόξα στον Αλλάχ (είναι Ανώτερος από κάθε ατέλεια και από ό,τι Του αποδίδουν από εταίρους στη λατρεία). Και δεν είμαι απ' εκείνους που αποδίδουν εταίρους στον Αλλάχ στη λατρεία.
(ऐ नबी!) आप कह दें : यही मेरा रास्ता है। मैं और मेरा अनुसरण करने वाले पूर्ण अंतर्दृष्टि तथा स्पष्ट प्रमाण के साथ अल्लाह की ओर बुलाते हैं। तथा अल्लाह पवित्र है और मैं मुश्रिकों (बहुदेववादियों) में से नहीं हूँ।
Di’: «Questa è la mia Via! Io invito ad Allāh con consapevolezza, con quelli che mi seguono, e gloria ad Allāh, e non sono tra gli idolatri!”
108. Sakyk (Muchammedai ﷺ ): „Tai yra mano kelias, aš kviečiu pas Allahą (t. y. į Allaho Vienumą – islamiškąjį monoteizmą) tikru žinojimu. Aš ir tie, kurie seka manimi (taip pat turi kviesti kitus pas Allahą, t. y. į Allaho Vienumą – islamiškąjį monoteizmą – tikru žinojimu). Ir lai būna Garbinamas ir Išaukštintas Allahas (virš viso to, ką jie priskiria Jam į partnerius). Ir nesu aš iš Mušrikūn (daugiadievių, pagonių, stabmeldžių ir netikinčiųjų Allaho Vienumą, tų, kurie garbina kitus šalia Allaho arba priskiria Allahui priešininkus arba partnerius).“
jedhi “Kun karaa kiyya gara Rabbiitti waama beekumsa irratti haala ta’een Aniifi namni na hordofes. Rabbiin qulqullaa’e Ani Mushrikoota irraayyii miti” jedhi.
Скажи: «Это — мой путь. Я призываю к Аллаху на основании ясного знания — я и те, кто последовал за мной. Пречист Аллах! И я — не из придающих Ему сотоварищей».
Реци: „Ово је мој пут, ја позивам к Аллаху, имајући јасне доказе, ја, и сваки онај који ме следи, и нека је Узвишен Аллах, ја нисам од оних који друге поред Њега обожавају.“
Sema: Hii ndiyo njia yangu - ninalingania kwa Mwenyezi Mungu kwa ufahamu mzuri - mimi na wale wanaonifuata. Na ametakasika Mwenyezi Mungu, na wala mimi si katika washirikina.
Säg: ”Detta är min väg; jag kallar till Gud med fullständig klarhet, jag och de som följer mig. Upphöjd är Gud, och jag hör inte till avgudadyrkarna.”
De ki: Bu, benim yolumdur, ben ve bana uyanlar basiretle Allah’a davet ederiz. Allah’ı tenzih ederim. Ben müşriklerden değilim.
آپ کہہ دیجئے میری راه یہی ہے۔ میں اور میرے متبعین اللہ کی طرف بلا رہے ہیں، پورے یقین اور اعتماد کے ساتھ۔[1] اور اللہ پاک ہے[2] اور میں مشرکوں میں نہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشْرِكُونَ
Easy-read (simplified)wamaa yu'minu aktharuhum billaahi illaa wahum mushrikoon
DIN 31635wamā yuʾminu ʾakṯaruhum billāhi ʾillā wahum mušrikūna
And most of them do not believe in God unless they associate others.
And most of them believe not in Allah except that they attribute partners (unto Him)
Nor do most of them believe in God without associating (other gods) with Him
And most of them believe not in God, without also joining other deities with Him
And the greater part of them believe not in God, without being also guilty of idolatry
أَفَأَمِنُوٓا۟ أَن تَأْتِيَهُمْ غَٰشِيَةٌ مِّنْ عَذَابِ ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
Easy-read (simplified)afa'aminoo an ta'tiyahum ghaashiyatun min 'adhaabi llaahi aw ta'tiyahumu s-saa'atu baghtatan wahum laa yash'uroon
DIN 31635ʾafaʾaminū ʾan taʾtiyahum ġāšiyatun min ʿaḏābi llāhi ʾaw taʾtiyahumu s-sāʿatu baġtatan wahum lā yašʿurūna
Do they feel secure that a covering of God's punishment will not come upon them, or that the Hour will not come upon them suddenly, while they are unaware?
Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware
Are they safe, then, from overwhelming vengeance coming on them from the torment of God? or from the Hour coming upon them suddenly while they do not perceive
What! Are they sure that the overwhelming chastisement of God shall not come upon them, or that that Hour shall not come upon them suddenly, while they are unaware
Do they not believe that some overwhelming affliction shall fall on them, as a punishment from God; or that the hour of judgment shall overtake them suddenly, while they consider not its approach
12:108 — the verse above
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ٱتَّقَوْا۟ أَفَلَا تَعْقِلُونَ
Easy-read (simplified)wamaa arsalnaa min qablika illaa rijaalan noohee ilayhim min ahli l-quraa afalam yaseeroo fee l-'ardi fayanzuroo kayfa kaana 'aaqibatu lladheena min qablihim waladaaru l-'aakhirati khayrun lilladheena taqaw afalaa ta'qiloon
DIN 31635wamā ʾarsalnā min qablika ʾillā riǧālan nūḥī ʾilayhim min ʾahli l-qurā ʾafalam yasīrū fī l-ʾarḍi fayanẓurū kayfa kāna ʿāqibatu llaḏīna min qablihim waladāru l-ʾāḫirati ḫayrun lillaḏīna taqaw ʾafalā taʿqilūna
The translators word this verse differently
We did not send before you except men, whom We inspired, from the people of the towns. Have they not roamed the earth and seen the consequences for those before them? The Home of the Hereafter is better for those who are righteous. Do you not understand?
We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense
Nor did we ever send before thee any save men whom we inspired, of the people of the cities. Have they not journeyed on in the earth, and beheld how was the end of those before them? But the abode of the future is surely better for those who believe;- what! have they then no sense
Never before thee have we sent any but men, chosen out of the people of the cities, to whom we made revelations. Will they not journey through the land, and see what hath been the end of those who were before them? But the mansions of the next life shall be better for those who fear God. Will they not then comprehend
We sent not any apostles before thee, except men, unto whom We revealed our will, and whom We chose out of those who dwelt in cities. Will they not go through the earth, and see what hath been the end of those who have preceded them. But the dwelling of the next life shall surely be better for those who fear God. Will they not therefore understand
حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓا۟ أَنَّهُمْ قَدْ كُذِبُوا۟ جَآءَهُمْ نَصْرُنَا فَنُجِّىَ مَن نَّشَآءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
Easy-read (simplified)hattaa idhaa stay'asa r-rusulu wazannoo annahum qad kudhiboo jaa'ahum nasrunaa fanujjiya man nashaa'u walaa yuraddu ba'sunaa 'ani l-qawmi l-mujrimeen
DIN 31635ḥattā ʾiḏā stayʾasa r-rusulu waẓannū ʾannahum qad kuḏibū ǧāʾahum naṣrunā fanuǧǧiya man našāʾu walā yuraddu baʾsunā ʿani l-qawmi l-muǧrimīna
Until, when the messengers have despaired, and thought that they were rejected, Our help came to them. We save whomever We will, and Our severity is not averted from the guilty people.
Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty
Until when the apostles despaired and they thought that they were proved liars, our help came to them, and whosoever we pleased was saved; but our violence is not averted from the sinful people
When at last the Apostles lost all hope, and deemed that they were reckoned as liars, our aid reached them, and we delivered whom we would; but our vengeance was not averted from the wicked
Their predecessors were born with for a time, until, when our apostles despaired of their conversion, and they thought that they were liars, our help came unto them, and We delivered whom We pleased; but our vengeance was not turned away from the wicked people
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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