Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
She in whose house he was livingtried to seduce him. She shut the doors, and said, "I am yours." He said, "God forbid! He is my Lord. He has given me a good home. Sinners never succeed."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And she, in whose house he was, asked of him an evilact. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And she in whose house he was desired him for his person; and she locked the doors and said, 'Come along with thee!' Said he, 'Refuge in God! verily, my Lord has made good my abiding here; verily, the wrong-doers shall not prosper
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And she in whose house he was conceived a passion for him, and she shut the doors and said, "Come hither." He said, "God keep me! Verily, my lord hath given me a good home: and the injurious shall not prosper
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And she, in whose house he was, desired him to lie with her; and she shut the doors and said, come hither. He answered, God forbid! Verily my lord hath made my dwelling with Him easy; and the ungrateful shall not prosper
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Gruaja, në shtëpinë e së cilës ishte, u përpoq ta joshte atë, andaj i mbylli dyert dhe tha: "Eja tek unë!" Ai tha: "Allahu më ruajttë! Zotëria im më ka nderuar gjatë qëndrimit tim tek ai. Sigurisht që zullumqarët nuk do të kenë sukses."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যে মহিলার ঘরে সে ছিল, সে তাকে ( অসৎ উদ্দেশ্যে) কুপ্ররোচনা দিলো এবং (একান্ত নির্জনতার জন্য) দরজাগুলো বন্ধ করে দিল। আর বললো, ‘এসো।’ সে বললো: ‘(তুমি আমাকে যে পথে আহ্বান করছ,) আমি তা থেকে আল্লাহর আশ্রয় চাই। নিশ্চয় তিনি (মিসরের অধিপতি) আমার মনিব, তিনি আমার থাকার সুব্যবস্থা করেছেন।(৫) নিশ্চয় যালিমগণ সফল হয় না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I poče ga na grijeh navoditi ona u čijoj je kući bio, pa zaključa sva vrata i reče: "Hodi!" "Allahovu zaštitu tražim!", uzviknu on, "gospodar me moj lijepo pazi; a nepravedni neće nikad uspjeti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I poče ga na grijeh navoditi ona u čijoj je kući bio, pa zaključa sva vrata i reče: "Dođi!" "Allahovu zaštitu tražim," uzviknu on, "gospodar me moj lijepo pazi; a nepravedni neće nikad uspjeti!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
OOn [debbo] mo on woni e suudu mun ɗaɓɓiri mo hoore-makko. O soki baafe ɗen o wi'i: "mi heblanii-mo-ma!" o maaki: "Moolaare Alla! Jeyɗo kam on moƴƴinii weerde am. Si ko woni, tooñooɓe ɓen maletaake".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ქალმა [ეგვიპტელი ვეზირის ცოლი], რომლის სახლშიც ის იყო, მისი ცდუნება განიზრახა, ჩაკეტა კარები და უთხრა: «მოდი ჩემთან (მე უკვე მოვემზადე შენთვის!)!» მან (იუსუფმა) უთხრა: «ღმერთს შევაფარებ თავს! ჭეშმარიტად ის ჩემი ბატონია, რომელმაც კეთილად მიმიღო. უსამართლონი ვერასდროს მიაღწევენ ბედნიერებას».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenige, in deren Haus er war, versuchte, ihn zu verführen. Sie schloß die Türen ab und sagte: „(Los,) komm zu mir.“ Er sagte: „(Ich suche) Schutz bei Allah (davor)! Er, mein Herr, hat mir ja eine schöne Bleibe bereitet. Wahrlich, den Ungerechten wird es nicht wohl ergehen.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όμως εκείνη, στο σπίτι της οποίας βρισκόταν (ο Ιωσήφ ως υπηρέτης), προσπάθησε να τον αποπλανήσει. Έκλεισε τις πόρτες και είπε: «Έλα εδώ σε μένα!» Αυτός είπε: «Αναζητώ καταφύγιο στον Αλλάχ! Στ’ αλήθεια, (ο σύζυγός σου) ο αφέντης μου μου φέρθηκε κάλλιστα στη διαμονή μου εδώ (και ποτέ δε θα τον προδώσω)! Στ’ αλήθεια, οι άδικοι δε θα επιτύχουν ποτέ.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और उस स्त्री[6] ने उसके मन को रिझाया, जिसके घर में वह था। और द्वार बंद कर लिए और बोली : आ जाओ। उसने कहा : अल्लाह की पनाह! वह मेरा मालिक है। उसने मेरे निवास को अच्छा बनाया। वास्तव में, ज़ालिम लोग सफल नहीं होते।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E colei che era nella sua casa lo tentò. E chiuse le porte, e disse: «Affrettati e vieni!» Lui disse: «Io mi rifugio in Allāh! In verità Lui è il mio Dio, che mi ha dato una dimora dignitosa: in verità gli ingiusti non avranno successo!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
23. Ir ji, kurios namuose jis buvo, siekė suvilioti jį (atlikti blogą veiksmą) ir ji uždarė duris ir tarė: „Ei tu, ateik.“ Jis tarė: „Aš prašau Allaho prieglobsčio (arba sergėk, Allahai)! Iš tiesų, jis (tavo vyras) yra mano šeimininkas! Jis padarė mano gyvenimą patogiu! (Taigi, aš niekada jo neišduosiu). Iš tiesų, Zalimūn (nuodėmių ir bloga darytojai) niekada nebus sėkmingi.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isheen inni mana ishee keessa jiru (qunnamtii saalaatiif) lubbuu isaa irraa isa abaabalte, Hulaalee ni cuccufte, nijette siif qophaa’eeraa kottu, nijedhe (yuusuf) Ani Rabbitti maganfadha! Inni (dhiirsi kee) gooftaa kiyya; jireenya koo naaf tolchee jira, Dhugumatti, miidhaa hojjattoonni hin milkaayanu”. [12]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А та, в доме которой он жил, стала добиваться его; она наглухо заперла двери и сказала: «Иди ко мне!» Он сказал: «Упаси Аллах! Воистину, мой господин сделал достойным моё пребывание. Воистину, несправедливые не преуспеют».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И поче да га наводи на грех она у чијој је кући био, па закључа сва врата и рече: „Приђи!“ „Аллахову заштиту тражим!“ Узвикну он, „Власник мој ме лепо пази; а неправедници никад неће успети.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na yule bibi wa nyumba aliyokuwamo Yusuf akamtamani kinyume cha nafsi yake, na akafungafunga milango. Akamwambia: "Njoo!" Yusuf akasema: Audhubillahi (ninajikinga kwa Mwenyezi Mungu)! Hakika Yeye ni bwana wangu, aliniweka maskani nzuri. Hakika madhalimu hawafaulu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Kvinnan i vars hus han bodde sökte [en dag] förföra honom. Hon låste alla dörrar och sa: ”Kom hit till mig!” Han sa: ”Jag söker Guds skydd! Min värd har varit så god mot mig under min vistelse. De orättfärdiga ska det inte gå väl.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Evinde bulunduğu kadın (gönlünü ona kaptırıp) ondan arzuladığı şeyi elde etmek istedi ve kapıları kilitleyerek, “Haydi gelsene!” dedi. O ise, “Allah’a sığınırım, çünkü o (kocan) benim efendimdir, bana iyi baktı. Şüphesiz zalimler kurtuluşa eremezler.” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اس عورت نے جس کے گھر میں یوسف تھے، یوسف کو بہلانا پھسلانا شروع کیا کہ وه اپنے نفس کی نگرانی چھوڑ دے اور دروازے بند کرکے کہنے لگی لو آجاؤ یوسف نے کہا اللہ کی پناه! وه میرا رب ہے، مجھے اس نے بہت اچھی طرح رکھا ہے۔ بے انصافی کرنے والوں کا بھلا نہیں ہوتا.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 The Egyptian who bought him said to his wife, "Take good care of him; he may be useful to us, or we may adopt him as a son." We thus established Joseph in the land, to teach him the interpretation of events. God has control over His affairs, but most people do not know.
Mohammed Marmaduke William Pickthall1930 And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not
Edward Henry Palmer1880 And the man from Egypt who had bought him said to his wife, 'Honour his abiding here; it may be he will be of use to us, or we may adopt him as a son.' Thus did we establish Joseph in the land; and we did surely teach him the interpretation of sayings; for God can overcome His affairs, though most men do not know
John Medows Rodwell1861 And he who bought him - an Egyptian - said to his wife, "Treat him hospitably; haply he may be useful to us, or we may adopt him as a son." Thus did we settle Joseph in the land, and we instructed him in the interpretation of dark sayings, for God is equal to his purpose; but most men know it not
George Sale1734 And the Egyptian who bought him said to his wife, use him honourably; peradventure he may be serviceable to us, or we may adopt him for our son. Thus did we prepare an establishment for Joseph in the earth, and we taught him the interpretation of dark sayings: For God is well able to effect his purpose; but the greater part of men do not understand
DIN 31635walammā balaġa ʾašuddahu ʾātaynāhu ḥukman waʿilman wakaḏālika naǧzī l-muḥsinīna
Talal Itani2012 When he reached his maturity, We gave him wisdom and knowledge. We thus reward the righteous.
Mohammed Marmaduke William Pickthall1930 And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good
Edward Henry Palmer1880 And when he had reached his strength we brought him judgment and knowledge, for thus do we reward those who do good
John Medows Rodwell1861 And when he had reached his age of strength we bestowed on him judgment and knowledge; for thus do we recompense the well doers
George Sale1734 And when he had attained his age of strength, we bestowed on him wisdom, and knowledge; for thus do we recompense the righteous
Easy-read (simplified)walaqad hammat bihi wahamma bihaa lawlaa an ra'aa burhaana rabbihi kadhaalika linasrifa 'anhu s-soo'a wal-fahshaa'a innahu min 'ibaadinaa l-mukhlaseen
DIN 31635walaqad hammat bihi wahamma bihā lawlā ʾan raʾā burhāna rabbihi kaḏālika linaṣrifa ʿanhu s-sūʾa wal-faḥšāʾa ʾinnahu min ʿibādinā l-muḫlaṣīna
Talal Itani2012 She desired him, and he desired her, had he not seen the proof of his Lord. It was thus that We diverted evil and indecency away from him. He was one of Our loyal servants.
Mohammed Marmaduke William Pickthall1930 She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves
Edward Henry Palmer1880 And she was anxious for him, and he would have been anxious for her, had it not been that he saw the demonstration of his Lord; thus did we turn evil and fornication from him; verily, he was of our sincere servants
John Medows Rodwell1861 But she longed for him; and he had longed for her had he not seen a token from his lord. Thus we averted evil and defilement from him, for he was one of our sincere servants
George Sale1734 But she resolved within her self to enjoy him, and he would have resolved to enjoy her, had he not seen the evident demonstration of his Lord. So We turned away evil and filthiness from him, because he was one of our sincere servants
Easy-read (simplified)wastabaqaa l-baaba waqaddat qameesahu min duburin wa'alfayaa sayyidahaa ladaa l-baabi qaalat maa jazaa'u man araada bi'ahlika soo'an illaa an yusjana aw 'adhaabun aleem
DIN 31635wastabaqā l-bāba waqaddat qamīṣahu min duburin waʾalfayā sayyidahā ladā l-bābi qālat mā ǧazāʾu man ʾarāda biʾahlika sūʾan ʾillā ʾan yusǧana ʾaw ʿaḏābun ʾalīmun
Talal Itani2012 As they raced towards the door, she tore his shirt from behind. At the door, they ran into her husband. She said, "What is the penalty for him who desired to dishonor your wife, except imprisonment or a painful punishment?"
Mohammed Marmaduke William Pickthall1930 And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom
Edward Henry Palmer1880 And they raced to the door and she rent his shirt from behind; and they met her master at the door. Said she, 'What is the recompense of him who wishes evil for thy family, but that imprisonment or a grievous torment
John Medows Rodwell1861 And they both made for the door, and she rent his shirt behind; and at the door they met her lord. "What," said she, "shall be the recompense of him who would do evil to thy family, but a prison or a sore punishment
George Sale1734 And they ran to get one before the other to the door; and she rent his inner garment behind. And they met her lord at the door. She said, what shall be the reward of him who seeketh to commit evil in thy family, but imprisonment, and a painful punishment
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.71
Talal Itani · Edward Henry Palmer0.70
Mohammed Marmaduke William Pickthall · George Sale0.69
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.66
Talal Itani · George Sale0.65
Edward Henry Palmer · John Medows Rodwell0.58
Edward Henry Palmer · George Sale0.56
Talal Itani · John Medows Rodwell0.56
John Medows Rodwell · George Sale0.49
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.