Easy-read (simplified)wastabaqaa l-baaba waqaddat qameesahu min duburin wa'alfayaa sayyidahaa ladaa l-baabi qaalat maa jazaa'u man araada bi'ahlika soo'an illaa an yusjana aw 'adhaabun aleem
DIN 31635wastabaqā l-bāba waqaddat qamīṣahu min duburin waʾalfayā sayyidahā ladā l-bābi qālat mā ǧazāʾu man ʾarāda biʾahlika sūʾan ʾillā ʾan yusǧana ʾaw ʿaḏābun ʾalīmun
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
As they raced towards the door, she tore his shirt from behind. At the door, they ran into her husband. She said, "What is the penalty for him who desired to dishonor your wife, except imprisonment or a painful punishment?"
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And they raced to the door and she rent his shirt from behind; and they met her master at the door. Said she, 'What is the recompense of him who wishes evil for thy family, but that imprisonment or a grievoustorment
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And they both made for the door, and she rent his shirt behind; and at the door they met her lord. "What," said she, "shall be the recompense of him who would do evil to thy family, but a prison or a sore punishment
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And they ran to get one before the other to the door; and she rent his innergarment behind. And they met her lord at the door. She said, what shall be the reward of him who seeketh to commit evil in thy family, but imprisonment, and a painful punishment
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Që të dy nxituan drejt derës, ndërkohë që ajo ia shqeu këmishën nga pas dhe te dera ndeshën zotërinë e saj. Ajo tha: "Çfarë ndëshkimi mund të ketë për atë që ia dëshiron të ligën gruas sate, përveç burgut ose ndonjë dënimi të dhembshëm?"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তারা উভয়ে দরজার দিকে দৌড়ে গেলো(৭) এবং মহিলাটি পেছন হতে তার জামা ছিঁড়ে ফেললো। আচমকা তারা মহিলার স্বামীকে দরজার কাছে পেলো। মহিলাটি (তার স্বামীকে দেখেই ছলনা করে) বলল: ‘যে লোক তোমার পরিবারের সাথে মন্দকর্ম করতে চায়, তাকে কারাবন্দি করা বা যন্ত্রণাদায়ক শাস্তি দেয়া ছাড়া, তার আর কী শাস্তি হতে পারে?’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I njih dvoje prema vratima potrčaše – a ona razdera straga košulju njegovu – i muža njezina kraj vrata zatekoše. "Kakvu kaznu zaslužuje onaj koji je htio ženi tvojoj zlo učiniti", reče ona, "ako ne tamnicu ili kaznu bolnu?"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I njih dvoje prema vratima potrčaše – a ona razdera straga košulju njegovu – i muža njezina kraj vrata zatekoše. "Kakvu kaznu zaslužuje onaj koji je htio ženi tvojoj zlo učiniti", reče ona, "ako ne tamnicu ili kaznu bolnu?"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe ɗiɗo kala ɓe ngidondiri ka baafal, o seekiri dolokke oya oon ɓaawo. Ɓe tawi moodi makko ka baafal. [debbo] on wi'i: "Ko holɗum woni njoɓdi on paalanaaɗo ɓeynguure maa nden bonki si wanaa yo soke [o leptiree] lepte muusɗe?"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ორივენი კარისკენ გაიქცნენ, და ჩამოახია მან (ქალმა) პერანგი მისი ზურგიდან (როცა იუსუფის შეჩერება სცადა). და კართან თავიანთ ბატონს წააწყდნენ. თქვა (ქალმა): «რა არის სასჯელი იმ ადამიანისთვის, ვინც ბოროტება ინდომა შენი ოჯახის მიმართ, გარდა ციხისა ან მტკივნეული სასჯელისა?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und sie beide eilten zur Tür (und jeder wollte als erster zu ihr gelangen). Sie zerriss ihm von hinten das Hemd. Und da fanden sie ihren Herrn (und Ehemann) bei der Tür vor. Sie sagte: „Die Strafe dessen, der deiner Familie Schlechtes antun wollte, ist ja, dass er im Gefängnis eingesperrt wird, oder eine schmerzhafte Strafe.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όρμησαν και οι δύο προς την πόρτα (ο Ιωσήφ για να φύγει, και αυτή για να τον εμποδίσει) και εκείνη έσκισε το πουκάμισό του από πίσω, και βρήκαν τον άνδρα της στην πόρτα. Εκείνη είπε: «Ποια θα είναι η τιμωρία για κάποιον που ήθελε να κάνει κακό (ανηθικότητα) στη γυναίκα σου, εκτός από το να φυλακιστεί ή να λάβει μία οδυνηρή τιμωρία!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और दोनों दरवाज़े की ओर दौड़े और उस (स्त्री) ने यूसुफ़ का कुर्ता पीछे से फाड़ डाला और दोनों ने उस (स्त्री) के पति को दरवाज़े के पास पाया। उस (स्त्री) ने कहा : जिसने तेरी पत्नी के साथ बुराई का इरादा किया, उसकी सज़ा इसके सिवा क्या हो सकती है कि उसे बंदी बनाया जाए या उसे दर्दनाक सज़ा (दी जाए)?
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E si rincorsero verso la porta, e gli strappò la camicia da dietro, e videro il padrone all’entrata. Lei disse: «Qual è la punizione di chi ha desiderato il male della tua sposa, se non la prigione o una dura punizione?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
25. Taigi, jie lenktyniavo vienas su kitu iki durų, ir ji perplėšė jo marškinius nugaroje. Jie abu rado jos poną (t. y. jos vyrą) prie durų. Ji tarė: „Koks atlygis (bausmė) gali būti jam, kuris siekė blogio prieš tavo žmoną, išskyrus tai kad jis būtų pasodintas į kalėjimą arba skausminga kančia?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Isaan lamaan) gara balbalaa (fiigan) wal dorgoman, Isheen qamiisa isaa gara duubatiin dhoofte, Lamaanuu balbala biratti gooftaa (dhirsa) ishee argan, ni jette: “galanni (adabni) nama warra (niitii) keetti hamtuu yaadee hidhamuu yookiin adabbii laalessaa malee hin taane.” [13]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И они оба бросились к двери, опережая друг друга. Она разорвала его рубаху сзади, и у двери они столкнулись с её господином. Она сказала: «Каково воздаяние тому, кто хотел зла твоей семье, если не заключение в темницу или мучительное наказание?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И њих двоје према вратима потрчаше - а она поцепа његову кошуљу страга - и затекоше њеног мужа крај врата. „Какву казну заслужује онај који је хтео твојој жени зло да учини“, рече она, „ако не тамницу или болну казну?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wote wawili wakakimbilia mlangoni, na mwanamke huyo akalirarua shati lake Yusuf kwa nyuma. Na wakamkuta bwana wake mlangoni. Mwanamke huyo akasema: Hakuna malipo ya mwenye kutaka kumfanyia mabaya mkeo isipokuwa afungwe au kupewa adhabu chungu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De rusade mot dörren och hon rev sönder hans skjorta bakifrån. Vid dörren stötte de på hennes make och hon sa: ”Vad förtjänar någon som velat skada din hustru, annat än fängelse eller ett smärtsamt straff?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İkisi de kapıya koştular. Kadın, Yûsuf’un gömleğini arkadan yırttı. Kapının yanında hanımın efendisine rastladılar. Kadın dedi ki: “Senin ailene kötülük yapmak isteyenin cezası, ancak zindana atılmak veya can yakıcı bir azaptır.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
دونوں دروازے کی طرف دوڑے[1] اور اس عورت نے یوسف کا کرتا پیچھے کی طرف سے کھینچ کر پھاڑ ڈاﻻ اور دروازے کے پاس ہی عورت کا شوہر دونوں کو مل گیا، تو کہنے لگی جو شخص تیری بیوی کے ساتھ برا اراده کرے بس اس کی سزا یہی ہے کہ اسے قید کر دیا جائے یا اور کوئی دردناک سزا دی جائے.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 She in whose house he was living tried to seduce him. She shut the doors, and said, "I am yours." He said, "God forbid! He is my Lord. He has given me a good home. Sinners never succeed."
Mohammed Marmaduke William Pickthall1930 And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper
Edward Henry Palmer1880 And she in whose house he was desired him for his person; and she locked the doors and said, 'Come along with thee!' Said he, 'Refuge in God! verily, my Lord has made good my abiding here; verily, the wrong-doers shall not prosper
John Medows Rodwell1861 And she in whose house he was conceived a passion for him, and she shut the doors and said, "Come hither." He said, "God keep me! Verily, my lord hath given me a good home: and the injurious shall not prosper
George Sale1734 And she, in whose house he was, desired him to lie with her; and she shut the doors and said, come hither. He answered, God forbid! Verily my lord hath made my dwelling with Him easy; and the ungrateful shall not prosper
Easy-read (simplified)walaqad hammat bihi wahamma bihaa lawlaa an ra'aa burhaana rabbihi kadhaalika linasrifa 'anhu s-soo'a wal-fahshaa'a innahu min 'ibaadinaa l-mukhlaseen
DIN 31635walaqad hammat bihi wahamma bihā lawlā ʾan raʾā burhāna rabbihi kaḏālika linaṣrifa ʿanhu s-sūʾa wal-faḥšāʾa ʾinnahu min ʿibādinā l-muḫlaṣīna
Talal Itani2012 She desired him, and he desired her, had he not seen the proof of his Lord. It was thus that We diverted evil and indecency away from him. He was one of Our loyal servants.
Mohammed Marmaduke William Pickthall1930 She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves
Edward Henry Palmer1880 And she was anxious for him, and he would have been anxious for her, had it not been that he saw the demonstration of his Lord; thus did we turn evil and fornication from him; verily, he was of our sincere servants
John Medows Rodwell1861 But she longed for him; and he had longed for her had he not seen a token from his lord. Thus we averted evil and defilement from him, for he was one of our sincere servants
George Sale1734 But she resolved within her self to enjoy him, and he would have resolved to enjoy her, had he not seen the evident demonstration of his Lord. So We turned away evil and filthiness from him, because he was one of our sincere servants
Easy-read (simplified)qaala hiya raawadatnee 'an nafsee washahida shaahidun min ahlihaa in kaana qameesuhu qudda min qubulin fasadaqat wahuwa mina l-kaadhibeen
DIN 31635qāla hiya rāwadatnī ʿan nafsī wašahida šāhidun min ʾahlihā ʾin kāna qamīṣuhu qudda min qubulin faṣadaqat wahuwa mina l-kāḏibīna
Talal Itani2012 He said, "It was she who tried to seduce me." A witness from her household suggested: "If his shirt is torn from the front: then she has told the truth, and he is the liar.
Mohammed Marmaduke William Pickthall1930 (Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars
Edward Henry Palmer1880 Said he, 'She desired me for my person.' And a witness from among her family bore witness: 'If his shirt be rent from in front, then she speaks the truth and he is of the liars
John Medows Rodwell1861 He said, "She solicited me to evil." And a witness out of her own family witnessed: "If his shirt be rent in front she speaketh truth, and he is a liar
George Sale1734 And Joseph said, she asked me to lie with her. And a witness of her family bore witness, saying, if his garment be rent before, she speaketh truth, and he is a liar
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.57 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.68
Talal Itani · John Medows Rodwell0.66
Talal Itani · Mohammed Marmaduke William Pickthall0.63
Talal Itani · Edward Henry Palmer0.60
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
Edward Henry Palmer · George Sale0.58
Mohammed Marmaduke William Pickthall · George Sale0.56
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.53
John Medows Rodwell · George Sale0.47
Edward Henry Palmer · John Medows Rodwell0.46
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.