يَٰصَٰحِبَىِ ٱلسِّجْنِ ءَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
Easy-read (simplified)yaa saahibayi s-sijni a'arbaabun mutafarriqoona khayrun ami llaahu l-waahidu l-qahhaar
DIN 31635yā ṣāḥibayi s-siǧni ʾaʾarbābun mutafarriqūna ḫayrun ʾami llāhu l-wāḥidu l-qahhāru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"O My fellow inmates, are diverse lords better, or God, the One, the Supreme?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O ye twain fellow-prisoners! Are manifold lords better, or God, the one, the dominant
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O my two fellow prisoners! are sundry lords best, or God, the One, the Mighty
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O my fellow-prisoners, are sundry lords better, or the only true and mighty God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O shokët e mi të burgut! A janë më të mirë disa zota të ndryshëm apo Allahu, i Vetmi, Ngadhënjimtari i Pamposhtur?!
(ইউসুফ তার জেলের সঙ্গীদ্বয়কে সম্বোধন করে বলল:) ‘হে আমার কারা সঙ্গীদ্বয়! (তোমরা বলো তো দেখি ) বহু সংখ্যক ভিন্ন ভিন্ন রব উত্তম, নাকি মহাপরাক্রমশালী এক আল্লাহ উত্তম ?‘
"O drugovi moji u tamnici, da li su raznorazna božanstva bolja ili Allah, Jedini i Potčinitelj svega?
"O drugovi moji u tamnici, da li su raznorazna božanstva bolja ili Allah, Jedini i Podčinitelj svega?
Eehey mon won´diiɓe am ɗiɗo ka kaso! E ko deweteeɗi ceertuɗi ɓuri moƴƴude, kaa ko Alla Gooto poolɗo o?
ო, ჩემო ციხის მეგობრებო! მრავალი სხვადასხვა ღმერთი სჯობს თუ ერთადერთი, ყოვლისმპყრობელი ალლაჰი?
O meine beiden Gefängnisgefährten! Sind denn verschiedene Herren besser oder Allah, der Eine, der Allbezwinger?
Ω, σύντροφοί μου στη φυλακή! Είναι καλύτερη η λατρεία προς διάφορους κυρίους (οι οποίοι είναι δημιουργήματα) ή προς τον Αλλάχ, ο Οποίος είναι ο Αλ-Ουάχειντ (ο Ένας Αληθινός Θεός), ο Αλ-Καχάρ (Αυτός που νικά και υποτάσσει όποιον θέλει);
ऐ मेरे जेल के दोनों साथियो! क्या अलग-अलग अनेक पूज्य बेहतर हैं या एक प्रभुत्वशाली अल्लाह?
O Compagni di prigione, le varie divinità sono forse meglio di Allāh, l’Unico, il Dominatore?
39. Du kalėjimo kompanjonai, ar geriau daug skirtingų viešpačių (dievų) ar Allahas, Vienintelis, Nenugalimasis?
Yaa hiriyoota kiyya lamaan kan mana hidhaa! Sila gooftota adda addaa (tandharaa) (baay’ee) moo Rabbii tokkicha hunda mo’ataa ta’etu caala?
О два моих товарища по темнице! Что лучше: разрозненные господа или Аллах — Единый, Всеподчиняющий?
„О моји другови у тамници, да ли су разноразна божанства боља или Аллах, Једини и Свемоћни?
Enyi wafungwa wenzangu wawili! Je, mabwana wengi tofautitofauti ni bora au Mwenyezi Mungu Mmoja Mwenye nguvu?
Mina kamrater i fångenskapen! Är det bättre att ha olika herrar, eller [att endast dyrka] Gud – den Ende, den Allhärskande?
“Ey zindan arkadaşlarım! Ayrı ayrı ilâhlar mı daha iyidir, yoksa mutlak hâkimiyet sahibi olan tek Allah mı?”
اے میرے قید خانے کے ساتھیو[1] ! کیا متفرق کئی ایک پروردگار بہتر ہیں[2]؟ یا ایک اللہ زبردست طاقتور؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَا ذَٰلِكُمَا مِمَّا عَلَّمَنِى رَبِّىٓ إِنِّى تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَٰفِرُونَ
Easy-read (simplified)qaala laa ya'teekumaa ta'aamun turzaqaanihi illaa nabba'tukumaa bita'weelihi qabla an ya'tiyakumaa dhaalikumaa mimmaa 'allamanee rabbee innee taraktu millata qawmin laa yu'minoona billaahi wahum bil-'aakhirati hum kaafiroon
DIN 31635qāla lā yaʾtīkumā ṭaʿāmun turzaqānihi ʾillā nabbaʾtukumā bitaʾwīlihi qabla ʾan yaʾtiyakumā ḏālikumā mimmā ʿallamanī rabbī ʾinnī taraktu millata qawmin lā yuʾminūna billāhi wahum bil-ʾāḫirati hum kāfirūna
He said, "No food is served to you, but I have informed you about it before you have received it. That is some of what my Lord has taught me. I have forsaken the tradition of people who do not believe in God; and regarding the Hereafter, they are deniers."
He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter
He said, 'There shall not come to you any food with which ye are provided, but I will inform you both of its interpretation before it comes to you. That is (some) of what my Lord has taught me; verily, I have left the faith of a people who do not believe in God, while in the future too they disbelieve
He said, "There shall not come to you in a dream any food wherewith ye shall be fed, but I will acquaint you with its interpretation ere it come to pass to you. This is a part of that which my Lord hath taught me: for I have abandoned the religion of those who believe not in God and who deny the life to come
Joseph answered, no food, wherewith ye may be nourished, shall come unto you, but I will declare unto you the interpretation thereof, before it come unto you. This knowledge is a part of that which my Lord hath taught me: For I have left the religion of people who believe not in God, and who deny the life to come
وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
Easy-read (simplified)waattaba'tu millata aabaa'ee ibraaheema wa'ishaaqa waya'qooba maa kaana lanaa an nushrika billaahi min shay'in dhaalika min fadli llaahi 'alaynaa wa'alaa n-naasi walaakinna akthara n-naasi laa yashkuroon
DIN 31635wāttabaʿtu millata ʾābāʾī ʾibrāhīma waʾisḥāqa wayaʿqūba mā kāna lanā ʾan nušrika billāhi min šayʾin ḏālika min faḍli llāhi ʿalaynā waʿalā n-nāsi walākinna ʾakṯara n-nāsi lā yaškurūna
"And I have followed the faith of my forefathers, Abraham, and Isaac, and Jacob. It is not for us to associate anything with God. This is by virtue of God's grace upon us and upon the people, but most people do not give thanks.
And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks
And I have followed the faith of my fathers, Abraham and Isaac and Jacob; we could not associate aught with God; that is from God's grace upon us and upon men: but most men give not thanks
And I follow the religion of my fathers, Abraham and Isaac and Jacob. We may not associate aught with God. This is of God's bounty towards us and towards mankind: but the greater part of mankind are not thankful
and I follow the religion of my fathers, Abraham, and Isaac, and Jacob. It is not lawful for us to associate any thing with God. This knowledge of the divine unity hath been given us of the bounty of God towards us, and towards mankind; but the greater part of men are not thankful
12:39 — the verse above
مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءً سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read (simplified)maa ta'budoona min doonihi illaa asmaa'an sammaytumoohaa antum wa'aabaa'ukum maa anzala llaahu bihaa min sultaanin ini l-hukmu illaa lillaahi amara allaa ta'budoo illaa iyyaahu dhaalika d-deenu l-qayyimu walaakinna akthara n-naasi laa ya'lamoon
DIN 31635mā taʿbudūna min dūnihi ʾillā ʾasmāʾan sammaytumūhā ʾantum waʾābāʾukum mā ʾanzala llāhu bihā min sulṭānin ʾini l-ḥukmu ʾillā lillāhi ʾamara ʾallā taʿbudū ʾillā ʾiyyāhu ḏālika d-dīnu l-qayyimu walākinna ʾakṯara n-nāsi lā yaʿlamūna
"You do not worship, besides Him, except names you have named, you and your ancestors, for which God has sent down no authority. Judgment belongs to none but God. He has commanded that you worship none but Him. This is the right religion, but most people do not know.
Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not
What ye worship beside Him are naught but names which ye have named, ye and your fathers, for which God has sent down no authority. Judgment is only God's; He bids you worship only Him. That is the standard of religion,- but most men do not know
Ye worship beside him mere names which ye have named, ye and your fathers, for which God hath not sent down any warranty. Judgment belongeth to God alone. He hath bidden you worship none but Him. This is the right faith: but most men know it not
Ye worship not, besides Him, other than the names which ye have named, ye and your fathers, concerning which God hath sent down no authoritative proof: Yet judgment belongeth unto God alone; who hath commanded that ye worship none besides Him. This is the right religion; but the greater part of men know it not
يَٰصَٰحِبَىِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا فَيَسْقِى رَبَّهُۥ خَمْرًا وَأَمَّا ٱلْـَٔاخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ مِن رَّأْسِهِۦ قُضِىَ ٱلْأَمْرُ ٱلَّذِى فِيهِ تَسْتَفْتِيَانِ
Easy-read (simplified)yaa saahibayi s-sijni ammaa ahadukumaa fayasqee rabbahu khamran wa'ammaa l-'aakharu fayuslabu fata'kulu t-tayru min ra'sihi qudiya l-'amru lladhee feehi tastaftiyaan
DIN 31635yā ṣāḥibayi s-siǧni ʾammā ʾaḥadukumā fayasqī rabbahu ḫamran waʾammā l-ʾāḫaru fayuṣlabu fataʾkulu ṭ-ṭayru min raʾsihi quḍiya l-ʾamru llaḏī fīhi tastaftiyāni
"O my fellow inmates! One of you will serve his master wine; while the other will be crucified, and the birds will eat from his head. Thus the matter you are inquiring about is settled."
O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire
O ye twain fellow-prisoners! as for one of you, he shall pour out wine for his lord: and as for the other, he shall be crucified, and the birds shall eat of his head. The matter is decreed whereon ye asked me for a decision
O my two fellow prisoners! as to one of you, he will serve wine unto his Lord: but as to the other, he will be crucified and the birds shall eat from off his head. The matter is decreed concerning which ye enquire
O my fellow-prisoners, verily the one of you shall serve wine unto his lord, as formerly; but the other shall be crucified, and the birds shall eat from off his head. The matter is decreed concerning which ye seek to be informed
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَا صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ الْقَهَّارُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/