Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
"You do not worship, besides Him, except names you have named, you and your ancestors, for which God has sent down no authority. Judgment belongs to none but God. He has commanded that you worship none but Him. This is the right religion, but most people do not know.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decisionrests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
What ye worship beside Him are naught but names which ye have named, ye and your fathers, for which God has sent down no authority. Judgment is only God's; He bids you worship only Him. That is the standard of religion,- but most men do not know
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Ye worship beside him mere names which ye have named, ye and your fathers, for which God hath not sent down any warranty. Judgment belongeth to God alone. He hath bidden you worship none but Him. This is the right faith: but most men know it not
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Ye worship not, besides Him, other than the names which ye have named, ye and your fathers, concerning which God hath sent down no authoritativeproof: Yet judgment belongeth unto God alone; who hath commanded that ye worship none besides Him. This is the right religion; but the greaterpart of men know it not
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ju nuk adhuroni përveç Allahut asgjë tjetër, përveç emra (idhujsh) të cilët ua keni vënë vetë ju dhe etërit tuaj, gjë për të cilën nuk ju ka sjellë Allahu kurrfarë dëshmie. Vendimi i takon vetëm Allahut. Ai ka urdhëruar që ta adhuroni vetëm Atë. Kjo është feja e drejtë, por shumica e njerëzve nuk e dinë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
‘তোমরা আল্লাহকে বাদ দিয়ে নিছক কতগুলো নামের ইবাদাত করছো, যাদের নামকরণ তোমরা ও তোমাদের পিতৃপুরুষরা করেছো, যাদের (উপাস্য হওয়ার) ব্যাপারে আল্লাহ কোন প্রমাণ নাযিল করেননি। বিধান দেয়ার অধিকার শুধু আল্লাহরই। তিনি নির্দেশ দিয়েছেন যে, ‘তাঁকে ছাড়া আর কারো ইবাদাত করো না।’ এটিই সরল সঠিক দীন; কিন্তু অধিকাংশ লোক তা জানে না।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni koje, mimo Njega, obožavate – samo su imena koja ste im nadjenuli vi i preci vaši – Allah o njima nikakva dokaza nije objavio. Sud pripada jedino Allahu, a On je naredio da samo Njemu u ibadetu budete. To je jedino prava vjera, ali većina ljudi ne zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni koje, mimo Njega, obožavate – samo su imena koja ste im nadjenuli vi i predci vaši – Allah o njima nikakva dokaza nije objavio. Sud pripada jedino Allahu, a On je naredio da samo Njemu u obožavanju budete. To je jedino prava vjera, ali većina ljudi ne zna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
On ndewani gah mum, si wonah inɗe ɗe innuɗon ɗum, onon e baabiraaɓe mon, Alla jippinanaani ɗen hujja. Ñaawoore ndeen alanah si wanaa Alla. O yamirii wota on ndw si wanaa Kaŋko. Ko ɗuum woni diina ñiiɓuka kan; kono ko ɓuri ɗuuɗude e yimɓe ɓen ɓe nganndaa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
თქვენ კი მის გარდა [ალლაჰის გარდა] მხოლოდ სახელებს სცემთ თაყვანს (გამოგონილ "ღმერთებს"), რომლითაც თქვენ და თქვენი მამები უწოდებთ მათ. ალლაჰს არ გამოუგზავნია მათზე არანაირი მტკიცებულება (რომ მათ უნდა ეწოდოს ღმერთები და მათ უნდა ემსახურებოდეთ). განკარგულება ეკუთვნის მხოლოდ ალლაჰს [მხოლოდ ის წყვეტს, ვის უნდა ეთაყვანონ]. მან ბრძანა, რომ არ ეთაყვანოთ არავის, მის გარდა. ეს არის სწორი რწმენა (და სწორი გზა), მაგრამ ადამიანთა უმეტესობამ ეს არ იცის.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Ihr dient außer Ihm nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (jedoch) keine Ermächtigung hinabgesandt hat. Das Urteil gehört ja (nur) Allah allein. Er hat befohlen, dass ihr nur Ihm dienen sollt. Dies ist die richtige Religion. Aber die meisten Menschen wissen nicht.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Εσείς) δε λατρεύετε εκτός Αυτού (του Αλλάχ) παρά μόνο ονόματα, τα οποία εσείς και οι πρόγονοί σας (επινοήσατε και) δώσατε σ' αυτά (τα είδωλα)! Για τα οποία ο Αλλάχ δεν έχει στείλει καμία απόδειξη (ούτε εξουσία ότι θα πρέπει να λατρεύονται μαζί Του). Στ’ αλήθεια, η εντολή ανήκει μόνο στον Αλλάχ. Διέταξε να μη λατρεύετε κανέναν άλλον εκτός απ' Αυτόν. Αυτή είναι η ορθή θρησκεία, αλλά οι περισσότεροι άνθρωποι δε γνωρίζουν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तुम अल्लाह के सिवा जिनकी इबादत (पूजा) करते हो, वे केवल नाम हैं, जो तुमने और तुम्हारे बाप-दादा ने रख लिए हैं। अल्लाह ने उनका कोई प्रमाण नहीं उतारा है। आदेश तो केवल अल्लाह का चलता है। उसने आदेश दिया है कि तुम एकमात्र उसी की इबादत (उपासना) करो। यही सीधा धर्म है। परन्तु अधिकतर लोग नहीं जानते।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Le divinità che adorate all’infuori di Lui sono solo nomi creati da voi e dai vostri antenati, ai quali Allāh non ha dato alcuna autorità. La Legge è solo di Allāh. Lui ha ordinato di non adorare altri se non Lui: quella è la giusta religione! Ma la maggior parte degli uomini non lo sa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
40. Jūs negarbinate šalia Jo (nieko kito) tik vardus, kuriuos jūs suteikėte (suklastojote) – jūs ir jūsų tėvai – dėl kurių Allahas nenuleido jokių įgaliojimų. Įsakymas (arba sprendimas) yra niekam kitam tik Allahui. Jis įsakė jums negarbinti nieko kito, tik Jį (t. y. Jo monoteizmas). Tai (teisinga) aiški religija, tačiau dauguma žmonių nežino.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Maqoota isiniifi abbootiin keessan moggaaftan (taabota) malee Rabbii gaditti waan biraa gabbaraa hin jirtan. Rabbiin ishee (gabbaruu) tti ragaa tokkos hin buufne; murtiin Rabbiif malee hintaane. Isa malee akka hin gabbarre ajajeera. Kun amantii qajeelaadha. Garuu irra hedduun namaa hin beekanu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
То, чему вы поклоняетесь помимо Него, — всего лишь названия, которые вы сами дали им — вы и ваши отцы, — и о которых Аллах не ниспослал никакого довода. Воистину, решение принадлежит только Аллаху. Он повелел вам не поклоняться никому, кроме Него. Это и есть истинная религия, однако большинство людей не знает.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они које, мимо Њега, обожавате - само су имена којима сте их насловили ви и ваши преци - Аллах о њима није објавио никакав доказ. Суд припада једино Аллаху, а Он је наредио да само Њега обожавате. То је једино права вера, али већина људи не зна.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hamuabudu badala yake isipokuwa majina tu mliyowaita nyinyi na baba zenu. Mwenyezi Mungu hakuyateremshia hayo uthibitisho wowote. Hakuna hukumu isipokuwa ya Mwenyezi Mungu tu. Yeye ameamrisha msimuabudu yeyote isipokuwa Yeye tu. Hiyo ndiyo Dini iliyonyooka. Lakini wengi wa watu hawajui.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Vad ni dyrkar vid hans sida är bara namn som ni och era förfäder har hittat på; Gud har inte gett er befogenhet till det. Beslutet är enbart Guds, och han befaller er att inte dyrka någon annan än honom. Detta är den rätta tron, men de flesta människor vet det inte.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
“Allah'ı bırakıp da taptıklarınız, sizin ve atalarınızın taktığı birtakım isimlerden başka bir şey değildir. Allah onlar hakkında herhangi bir delil indirmemiştir. Hüküm ancak Allah’a aittir. O size kendisinden başkasına ibadet etmemenizi emretmiştir. İşte en doğru din budur. Fakat insanların çoğu bilmezler.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اس کے سوا تم جن کی پوجا پاٹ کر رہے ہو وه سب نام ہی نام ہیں جو تم نے اور تمہارے باپ دادوں نے خود ہی گھڑ لئے ہیں۔ اللہ تعالیٰ نے ان کی کوئی دلیل نازل نہیں فرمائی[1] ، فرمانروائی صرف اللہ تعالیٰ ہی کی ہے، اس کا فرمان ہے کہ تم سب سوائے اس کے کسی اور کی عبادت نہ کرو، یہی دین درست [2]ہے لیکن اکثر لوگ نہیں جانتے.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)waattaba'tu millata aabaa'ee ibraaheema wa'ishaaqa waya'qooba maa kaana lanaa an nushrika billaahi min shay'in dhaalika min fadli llaahi 'alaynaa wa'alaa n-naasi walaakinna akthara n-naasi laa yashkuroon
DIN 31635wāttabaʿtu millata ʾābāʾī ʾibrāhīma waʾisḥāqa wayaʿqūba mā kāna lanā ʾan nušrika billāhi min šayʾin ḏālika min faḍli llāhi ʿalaynā waʿalā n-nāsi walākinna ʾakṯara n-nāsi lā yaškurūna
Talal Itani2012 "And I have followed the faith of my forefathers, Abraham, and Isaac, and Jacob. It is not for us to associate anything with God. This is by virtue of God's grace upon us and upon the people, but most people do not give thanks.
Mohammed Marmaduke William Pickthall1930 And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks
Edward Henry Palmer1880 And I have followed the faith of my fathers, Abraham and Isaac and Jacob; we could not associate aught with God; that is from God's grace upon us and upon men: but most men give not thanks
John Medows Rodwell1861 And I follow the religion of my fathers, Abraham and Isaac and Jacob. We may not associate aught with God. This is of God's bounty towards us and towards mankind: but the greater part of mankind are not thankful
George Sale1734 and I follow the religion of my fathers, Abraham, and Isaac, and Jacob. It is not lawful for us to associate any thing with God. This knowledge of the divine unity hath been given us of the bounty of God towards us, and towards mankind; but the greater part of men are not thankful
Talal Itani2012 "O my fellow inmates! One of you will serve his master wine; while the other will be crucified, and the birds will eat from his head. Thus the matter you are inquiring about is settled."
Mohammed Marmaduke William Pickthall1930 O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire
Edward Henry Palmer1880 O ye twain fellow-prisoners! as for one of you, he shall pour out wine for his lord: and as for the other, he shall be crucified, and the birds shall eat of his head. The matter is decreed whereon ye asked me for a decision
John Medows Rodwell1861 O my two fellow prisoners! as to one of you, he will serve wine unto his Lord: but as to the other, he will be crucified and the birds shall eat from off his head. The matter is decreed concerning which ye enquire
George Sale1734 O my fellow-prisoners, verily the one of you shall serve wine unto his lord, as formerly; but the other shall be crucified, and the birds shall eat from off his head. The matter is decreed concerning which ye seek to be informed
Talal Itani2012 And he said to the one he thought would be released, "Mention me to your master." But Satan caused him to forget mentioning him to his master, so he remained in prison for several years.
Mohammed Marmaduke William Pickthall1930 And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years
Edward Henry Palmer1880 And he said to him whom he thought would escape of those two, 'Remember me with thy lord!' But Satan made him forget the remembrance of his lord, so he tarried in prison a few years
John Medows Rodwell1861 And he said unto him who he judged would be set at large, "Remember me with thy lord." But Satan caused him to forget the remembrance of his Lord, so he remained some years in prison
George Sale1734 And Joseph said unto him whom he judged to be the person who should escape of the two, remember me in the presence of thy lord. But the devil caused him to forget to make mention of Joseph unto his lord; wherefore he remained in the prison some years
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.54 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.59
Talal Itani · Mohammed Marmaduke William Pickthall0.58
Mohammed Marmaduke William Pickthall · George Sale0.58
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.55
Talal Itani · George Sale0.55
Edward Henry Palmer · John Medows Rodwell0.52
John Medows Rodwell · George Sale0.50
Talal Itani · John Medows Rodwell0.50
Talal Itani · Edward Henry Palmer0.45
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.